ROOT د ل و
3 verses • 4 derived words
📖 Lane's Lexicon
Classical definitions for root دلو
Morphology Tree
Lemmas and their derived stems found in the Quran.
Occurrences in Quran
Found 3 verses containing words derived from "d l w".
وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
4:30, 162; 9:34.
قرآن کریم اکثر قومی زندگی پر زور دینے کے لئے عام انسانوں یا اپنے اہل ملک یا اہل قوم کی اشیاء کو اپنی اشیاء کہہ کر پکارتا ہے تا اس طرف اشارہ کرے کہ جو اپنی قوم کے افراد کو نقصان پہنچاتا ہے وہ اپنے آپ کو نقصان پہنچاتا ہے۔ یہاں بھی اپنے مال سے مراد دوسرے بنی نوع انسان کے اموال ہیں لیکن مذکورہ بالا اصول کی طرف توجہ دلانے کے لئے اپنے مال کہہ کر انہیں پکارا ہے۔ اس سورت کے رکوع ۱۰ میں فرمایا اِذْ اَخَذْنَا مِیْثَاقَکُمْ لَاتُسْفِکُوْنَ دِمَآءَ کُمْ وَلَاتُخْرِجُوْنَ اَنْفُسَکُمْ مِّنْ دِیَارِکُمْ (البقرۃ: ۸۵) پھر آگے چل کر فرمایا ثُمَّ اَنْتُمْ ھٰٓؤُلَآءِ تَقْت
4:30, 162; 9:34.
In order to emphasize communal or national unity the Qur’an often refers to other Muslims’ property as "your property." So here also other Muslims’ property is spoken of as "your property."
The commandment relating to fasting enjoined Muslims to refrain from eating and drinking within specified periods with a view to attaining piety and righteousness. This was the most opportune time to remind them that unlawful eating, i.e. unlawful acquisition of wealth, must all the more be scrupulously avoided. Incidentally, the verse forcefully condemns the practice of giving and taking bribe.
4:30, 162; 9:34.
Important Words:
تدلوا (offer it) is derived from ادلی which again is derived from دلا. They say دلاالدلو, he let down the bucket (into the well), or he pulled it up. ادلی means, he let down the bucket (into the well.) ادلی الیه بمال means, he offered or gave him money (Aqrab).
Commentary:
The commandment relating to fasting enjoined Muslims to refrain from lawful eating and drinking within specified periods with a view to attaining piety and righteousness. This was thus the most opportune time to remind the people that unlawful eating, i.e. unlawful acquisition of wealth, must be all the more scrupulously avoided. Indeed, one of the greatest evils prevailing in the world is the practice of devouring other men’s property by means of falsehood, fraud and litigation. Many a sin is nothing but an offshoot of this evil. Islam condemns the practice of taking another man’s property without his knowledge or consent. Similarly, it is unlawful to appropriate another person’s possessions by means of false litigation. If a man takes possession of a property that does not belong to him by right, it will prove the ruin of him, even if a court of justice should decree the property as his. Says the Holy Prophet: "Beware! I am but a man like you and it sometimes happens that a litigant comes to me and he is more eloquent than his opponent, and I, after listening to his arguments, may give my decision in his favour. But if the property is really not his, my decision will not make it his in the sight of God; in that case it is nothing but a piece of burning fire; so let him put this fire into his belly if he likes, or let him leave it" (Bukhari).
The verse cuts at the root of the evil that has made its appearance in the present age even among those who lay claim to culture and enlightenment. People generally do not deem it worthwhile to consider what right is. All that is seen is how the judge decides. When a judge awards a property to a man, he eagerly takes possession of it without the slightest compunction, even if it happens not to belong to him by right. It never occurs to him that in the sight of God he is no less a usurper than he who forcibly seizes another man’s property.
Incidentally the verse also forcefully condemns the practice of the giving and taking of bribe which unfortunately is so rampant nowadays. In many countries justice has actually to be bought. What is still worse is that through this evil practice, the door of justice is often closed to a rightful owner. The practice is to be found even in some advanced Western countries and is said to be prevalent in certain parts of the New World. The Holy Prophet has condemned it in the strongest of terms saying: "The taker and giver of a bribe are alike, and both stand accursed" (Tirmidhi).
a
4:30, 162; 9:34.
2
قرآن کریم اکثر قومی زندگی پر زور دینے کے لئے عام انسانوں یا اپنے اہل ملک یا اہل قوم کی اشیاء کو اپنی اشیاء کہہ کر پکارتا ہے تا اس طرف اشارہ کرے کہ جو اپنی قوم کے افراد کو نقصان پہنچاتا ہے وہ اپنے آپ کو نقصان پہنچاتا ہے۔ یہاں بھی اپنے مال سے مراد دوسرے بنی نوع انسان کے اموال ہیں لیکن مذکورہ بالا اصول کی طرف توجہ دلانے کے لئے اپنے مال کہہ کر انہیں پکارا ہے۔ اس سورت کے رکوع ۱۰ میں فرمایا اِذْ اَخَذْنَا مِیْثَاقَکُمْ لَاتُسْفِکُوْنَ دِمَآءَ کُمْ وَلَاتُخْرِجُوْنَ اَنْفُسَکُمْ مِّنْ دِیَارِکُمْ (البقرۃ: ۸۵) پھر آگے چل کر فرمایا ثُمَّ اَنْتُمْ ھٰٓؤُلَآءِ تَقْت
a
4:30, 162; 9:34.
195
Important Words:
تدلوا (offer it) is derived from ادلی which again is derived from دلا. They say دلاالدلو, he let down the bucket (into the well), or he pulled it up. ادلی means, he let down the bucket (into the well.) ادلی الیه بمال means, he offered or gave him money (Aqrab).
Commentary:
The commandment relating to fasting enjoined Muslims to refrain from lawful eating and drinking within specified periods with a view to attaining piety and righteousness. This was thus the most opportune time to remind the people that unlawful eating, i.e. unlawful acquisition of wealth, must be all the more scrupulously avoided. Indeed, one of the greatest evils prevailing in the world is the practice of devouring other men’s property by means of falsehood, fraud and litigation. Many a sin is nothing but an offshoot of this evil. Islam condemns the practice of taking another man’s property without his knowledge or consent. Similarly, it is unlawful to appropriate another person’s possessions by means of false litigation. If a man takes possession of a property that does not belong to him by right, it will prove the ruin of him, even if a court of justice should decree the property as his. Says the Holy Prophet: "Beware! I am but a man like you and it sometimes happens that a litigant comes to me and he is more eloquent than his opponent, and I, after listening to his arguments, may give my decision in his favour. But if the property is really not his, my decision will not make it his in the sight of God; in that case it is nothing but a piece of burning fire; so let him put this fire into his belly if he likes, or let him leave it" (Bukhari).
The verse cuts at the root of the evil that has made its appearance in the present age even among those who lay claim to culture and enlightenment. People generally do not deem it worthwhile to consider what right is. All that is seen is how the judge decides. When a judge awards a property to a man, he eagerly takes possession of it without the slightest compunction, even if it happens not to belong to him by right. It never occurs to him that in the sight of God he is no less a usurper than he who forcibly seizes another man’s property.
Incidentally the verse also forcefully condemns the practice of the giving and taking of bribe which unfortunately is so rampant nowadays. In many countries justice has actually to be bought. What is still worse is that through this evil practice, the door of justice is often closed to a rightful owner. The practice is to be found even in some advanced Western countries and is said to be prevalent in certain parts of the New World. The Holy Prophet has condemned it in the strongest of terms saying: "The taker and giver of a bribe are alike, and both stand accursed" (Tirmidhi).
a
4:30, 162; 9:34.
215A
In order to emphasize communal or national unity the Qur’an often refers to other Muslims’ property as "your property." So here also other Muslims’ property is spoken of as "your property."
216
The commandment relating to fasting enjoined Muslims to refrain from eating and drinking within specified periods with a view to attaining piety and righteousness. This was the most opportune time to remind them that unlawful eating, i.e. unlawful acquisition of wealth, must all the more be scrupulously avoided. Incidentally, the verse forcefully condemns the practice of giving and taking bribe.
وَجَآءَتْ سَيَّارَةٌ فَأَرْسَلُوا۟ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۥ ۖ قَالَ يَٰبُشْرَىٰ هَٰذَا غُلَٰمٌ ۚ وَأَسَرُّوهُ بِضَٰعَةً ۚ وَٱللَّهُ عَلِيمٌۢ بِمَا يَعْمَلُونَ
The members of the caravan looked upon Joseph as a precious asset.
Commentary:
It is noteworthy how God takes care of His faithful servants. Joseph’s brothers cast him into a deep well in the wilderness but God so arranged that immediately afterwards a caravan arrived there. A man sent to fetch water from a well happened to go to the very well into which Joseph had been cast and this led to his being taken out alive.
The words, And they concealed him as a piece of merchandise, show that the members of the caravan looked upon Joseph as treasure and saw in him a youth of promise.
1523
Commentary:
It is noteworthy how God takes care of His faithful servants. Joseph’s brothers cast him into a deep well in the wilderness but God so arranged that immediately afterwards a caravan arrived there. A man sent to fetch water from a well happened to go to the very well into which Joseph had been cast and this led to his being taken out alive.
The words, And they concealed him as a piece of merchandise, show that the members of the caravan looked upon Joseph as treasure and saw in him a youth of promise.
1368
The members of the caravan looked upon Joseph as a precious asset.
ثُمَّ دَنَا فَتَدَلَّىٰ
دَلَّی الدَّلْوَ (Dallad-Dalwa) 的意思是, 他将水桶投放到井里; 他把水桶从井里吊起或吊到外面。 تَدَلّٰى (Tadalla) 的意思是, 他或它降低或下来; 他靠近或亲近或还要接近(Lane & لِسَان, Lisan) 。这节经文的意思是, 穆圣接近安拉, 安拉趋近他。意思也可以是穆圣始终最接近安拉, 在安拉的泉源旁大量吸收了精神知识之后, 下降人间把那种知识传给人类。
یعنی اس حالت کو دیکھ کر اور دنیا پر رحم کھا کر محمد رسول اللہ صلی اللہ علیہ وسلم نے اس سے ملنے کے لئے روحانی طور پر اوپر چڑھنا شروع کیا جس پر خداتعالیٰ کی محبت میں جوش آیا اور اللہ تعالیٰ بھی نیچے اترنے لگا تاکہ محمدیت کے نقطہ سے مل جائے اور دونوں آپس میں اس طرح متحد ہو گئے جس طرح دو کمانوں کو جوڑ کر تیر چلایا جائے یعنی اس طرح کہ جس پر ایک کمان کا تیر پڑے دوسری کا بھی پڑے۔ دو کمان اس لئے کہا کہ دو کمان کا چِلّہ سخت ہوتا ہے اور تیر زور سے پڑتا ہے۔
اس آیت سے یہ بھی ثابت ہوتا ہے کہ معراج روحانی دو دفعہ ہوا تھا نہ کہ ایک بار جیسے مسلمانوں کا خیال ہے اس آیت سے دھوکا کھا کر مفسرین نے اسراء کی آیات کو معراج کی آیات قرار دیا ہے حالانکہ اسراء بالکل اور شے تھی اور صرف دنیا پر تھی اور معراج میں آنحضرت صلی اللہ علیہ وسلم کی روح آسمان پر گئی تھی اور اسی کے متعلق فرمایا ہے کہ یہ دو دفعہ ہوا تھا۔ ایک دفعہ دَنٰی کی صورت میں اور ایک دفعہ تَدَلّٰی کی صورت میں۔
یہ مثال بھی انتشارِ ضمائر کی ہے یعنی اس سے پہلے اللہ تعالیٰ کی طرف ضمیریں جاتی تھیں مگر اب یہاں سے محمد رسول اللہ صلی اللہ علیہ وسلم کی طرف جانے لگی ہیں۔
دَنٰی کے معنے عرش کے قریب ہونے کے ہوتے ہیں اور تَدَلّٰی کے معنے یہ ہوتے ہیں کہ کسی شخص کے قریب ہونے کی خواہش میں دوسرا فریق اپنی طرف سے بھی اس کے قریب ہونے کی کوشش کرے۔
Dallad-Dalwa means, he sent down the bucket in the well; he pulled up or out the bucket from the well. Tadalla means, he or it lowered or came down; he drew near or approached or increased in nearness (Lane & Lisan). The verse signifies that the Holy Prophet drew near to God and God leaned towards him. It may also mean that the Prophet attained the utmost nearness to God, and after having drunk deep at the Divine fountain of spiritual knowledge, he came down to impart that knowledge to mankind.
Important Words:
تدلٰی (came down) is derived from دلا. They say دلا الدلو i.e. he sent down the bucket in the well; he pulled up or out the bucket from the well. دلی رجلیه من السریر (dalla) means, he let down his legs from the couch. دلی الشیء means, he made or brought or drew the thing near to another thing. تدلی means, it was let down, he or it lowered or came down; he was or became lowly, humble or submissive; he drew near or approached or increased in nearness. (Lane, Aqrab & Lisan).
Commentary:
The verse means that the Holy Prophet attained the utmost nearness to God. See next verse.
1328
دَلَّی الدَّلْوَ (Dallad-Dalwa) 的意思是, 他将水桶投放到井里; 他把水桶从井里吊起或吊到外面。 تَدَلّٰى (Tadalla) 的意思是, 他或它降低或下来; 他靠近或亲近或还要接近(Lane & لِسَان, Lisan) 。这节经文的意思是, 穆圣接近安拉, 安拉趋近他。意思也可以是穆圣始终最接近安拉, 在安拉的泉源旁大量吸收了精神知识之后, 下降人间把那种知识传给人类。
3
یعنی اس حالت کو دیکھ کر اور دنیا پر رحم کھا کر محمد رسول اللہ صلی اللہ علیہ وسلم نے اس سے ملنے کے لئے روحانی طور پر اوپر چڑھنا شروع کیا جس پر خداتعالیٰ کی محبت میں جوش آیا اور اللہ تعالیٰ بھی نیچے اترنے لگا تاکہ محمدیت کے نقطہ سے مل جائے اور دونوں آپس میں اس طرح متحد ہو گئے جس طرح دو کمانوں کو جوڑ کر تیر چلایا جائے یعنی اس طرح کہ جس پر ایک کمان کا تیر پڑے دوسری کا بھی پڑے۔ دو کمان اس لئے کہا کہ دو کمان کا چِلّہ سخت ہوتا ہے اور تیر زور سے پڑتا ہے۔
4
اس آیت سے یہ بھی ثابت ہوتا ہے کہ معراج روحانی دو دفعہ ہوا تھا نہ کہ ایک بار جیسے مسلمانوں کا خیال ہے اس آیت سے دھوکا کھا کر مفسرین نے اسراء کی آیات کو معراج کی آیات قرار دیا ہے حالانکہ اسراء بالکل اور شے تھی اور صرف دنیا پر تھی اور معراج میں آنحضرت صلی اللہ علیہ وسلم کی روح آسمان پر گئی تھی اور اسی کے متعلق فرمایا ہے کہ یہ دو دفعہ ہوا تھا۔ ایک دفعہ دَنٰی کی صورت میں اور ایک دفعہ تَدَلّٰی کی صورت میں۔
5
یہ مثال بھی انتشارِ ضمائر کی ہے یعنی اس سے پہلے اللہ تعالیٰ کی طرف ضمیریں جاتی تھیں مگر اب یہاں سے محمد رسول اللہ صلی اللہ علیہ وسلم کی طرف جانے لگی ہیں۔
6
دَنٰی کے معنے عرش کے قریب ہونے کے ہوتے ہیں اور تَدَلّٰی کے معنے یہ ہوتے ہیں کہ کسی شخص کے قریب ہونے کی خواہش میں دوسرا فریق اپنی طرف سے بھی اس کے قریب ہونے کی کوشش کرے۔
3973
Important Words:
تدلٰی (came down) is derived from دلا. They say دلا الدلو i.e. he sent down the bucket in the well; he pulled up or out the bucket from the well. دلی رجلیه من السریر (dalla) means, he let down his legs from the couch. دلی الشیء means, he made or brought or drew the thing near to another thing. تدلی means, it was let down, he or it lowered or came down; he was or became lowly, humble or submissive; he drew near or approached or increased in nearness. (Lane, Aqrab & Lisan).
Commentary:
The verse means that the Holy Prophet attained the utmost nearness to God. See next verse.
2875
Dallad-Dalwa means, he sent down the bucket in the well; he pulled up or out the bucket from the well. Tadalla means, he or it lowered or came down; he drew near or approached or increased in nearness (Lane & Lisan). The verse signifies that the Holy Prophet drew near to God and God leaned towards him. It may also mean that the Prophet attained the utmost nearness to God, and after having drunk deep at the Divine fountain of spiritual knowledge, he came down to impart that knowledge to mankind.