ROOT ف ر د
5 verses • 3 derived words
📖 Lane's Lexicon
Classical definitions for root فرد
Morphology Tree
Lemmas and their derived stems found in the Quran.
فُرٰدٰی
LemmaOccurrences in Quran
Found 5 verses containing words derived from "f r d".
وَلَقَدۡ جِئۡتُمُوۡنَا فُرٰدٰی کَمَا خَلَقۡنٰکُمۡ اَوَّلَ مَرَّۃٍ وَّتَرَکۡتُمۡ مَّا خَوَّلۡنٰکُمۡ وَرَآءَ ظُہُوۡرِکُمۡ ۖ وَمَا نَرٰی مَعَکُمۡ شُفَعَآءَکُمُ الَّذِیۡنَ زَعَمۡتُمۡ اَنَّہُمۡ فِیۡکُمۡ شُرَکٰٓؤُا ۚ لَقَد تَّقَطَّعَ بَیۡنَکُمۡ وَضَلَّ عَنۡکُمۡ مَّا کُنۡتُمۡ تَزۡعُمُوۡنَ
18:49.
18:49.
The words mean, "We gave you certain things so that you might thereby improve your spiritual condition, but you have left them behind your backs, i.e. you made no use of them, and now the time for their use has passed away."
18:49.
Important Words:
خولناکم (bestowed on you) is derived from خال which means, he became possessed of servants, slaves and other dependents as well as gifts, after having been without them. خوله الله مالا means, God conferred upon him property as a favour. The noun الخول means, slaves, servants and other dependents, or cattle, camels, etc. given to one by God; a gift or gifts (Lane). The word signifies the bestowal of things meant for the betterment and progress of the person receiving them (Mufradat).
Commentary:
As shown under Important Words, خول (bestowal) implies the giving of a thing for the purpose of setting things right or bettering the condition of the recipient. Thus, the sentence, you have left behind you that which We bestowed upon you, means, "We gave you certain things so that you might thereby improve your spiritual conditions, but you have left them behind, i.e. you made no use of them, and now the time for their use has passed away."
The words, We see not with you your intercessors, imply that your hope lay in your mediators, whom you supposed to be co-partners with God and who, you imagined, would help you; but your connection with them is now completely cut off and they are not here with you to render you any help; they have failed you and become entirely lost to you.
c
18:49.
a
18:49.
837
Important Words:
خولناکم (bestowed on you) is derived from خال which means, he became possessed of servants, slaves and other dependents as well as gifts, after having been without them. خوله الله مالا means, God conferred upon him property as a favour. The noun الخول means, slaves, servants and other dependents, or cattle, camels, etc. given to one by God; a gift or gifts (Lane). The word signifies the bestowal of things meant for the betterment and progress of the person receiving them (Mufradat).
Commentary:
As shown under Important Words, خول (bestowal) implies the giving of a thing for the purpose of setting things right or bettering the condition of the recipient. Thus, the sentence, you have left behind you that which We bestowed upon you, means, "We gave you certain things so that you might thereby improve your spiritual conditions, but you have left them behind, i.e. you made no use of them, and now the time for their use has passed away."
The words, We see not with you your intercessors, imply that your hope lay in your mediators, whom you supposed to be co-partners with God and who, you imagined, would help you; but your connection with them is now completely cut off and they are not here with you to render you any help; they have failed you and become entirely lost to you.
b
18:49.
878
The words mean, "We gave you certain things so that you might thereby improve your spiritual condition, but you have left them behind your backs, i.e. you made no use of them, and now the time for their use has passed away."
وَنَرِثُہٗ مَا یَقُوۡلُ وَیَاۡتِیۡنَا فَرۡدًا
6:95; 18:49.
یعنی اسے دنیا پر فخر ہے خدا اس کا وارث ہو جائے گا۔ یعنی ان سے چھین کر اپنے مخلص بندوں کو دے دے گا۔ اس میں اسلام کی ترقی کی پیشگوئی ہے۔
6:95; 18:49.
The words, We shall inherit from him all that he talks of and he shall come to Us all alone, may mean: he shall have to leave all his wealth and children behind; (a) We shall preserve his insolent talk and will remind him of it when he comes to Us and will punish him for it; and (b) his inheritors will enter the fold of Islam and all his wealth and resources will be used in Our cause.
6:95; 18:49.
Commentary:
The sentence, And We shall inherit of him all that he talks of, may mean:(a) We shall inherit his wealth and children, i.e. he shall be obliged to leave all his wealth and children behind; (b) We shall preserve his insolent talk and will remind him of it when he comes to Us and will punish him for it; and (c) his inheritors will enter the fold of Islam and all his wealth and resources will be used in the cause of Islam.
The words, He shall come to Us all alone, signify that he shall be deprived of all his wealth so that all his sycophants and hangers-on who had gathered round him on account of his great wealth and children will leave him and he will be left all alone.
The expression مایقول refers to the proud talk in which the disbelievers indulge because of their great wealth, power, influence and children.
e
6:95; 18:49.
3
یعنی اسے دنیا پر فخر ہے خدا اس کا وارث ہو جائے گا۔ یعنی ان سے چھین کر اپنے مخلص بندوں کو دے دے گا۔ اس میں اسلام کی ترقی کی پیشگوئی ہے۔
a
6:95; 18:49.
2220
Commentary:
The sentence, And We shall inherit of him all that he talks of, may mean:(a) We shall inherit his wealth and children, i.e. he shall be obliged to leave all his wealth and children behind; (b) We shall preserve his insolent talk and will remind him of it when he comes to Us and will punish him for it; and (c) his inheritors will enter the fold of Islam and all his wealth and resources will be used in the cause of Islam.
The words, He shall come to Us all alone, signify that he shall be deprived of all his wealth so that all his sycophants and hangers-on who had gathered round him on account of his great wealth and children will leave him and he will be left all alone.
The expression مایقول refers to the proud talk in which the disbelievers indulge because of their great wealth, power, influence and children.
d
6:95; 18:49.
1798
The words, We shall inherit from him all that he talks of and he shall come to Us all alone, may mean: he shall have to leave all his wealth and children behind; (a) We shall preserve his insolent talk and will remind him of it when he comes to Us and will punish him for it; and (b) his inheritors will enter the fold of Islam and all his wealth and resources will be used in Our cause.
وَکُلُّہُمۡ اٰتِیۡہِ یَوۡمَ الۡقِیٰمَۃِ فَرۡدًا
اس آیت سے ثابت ہے کہ اس میں دنیوی عذاب کے علاوہ اُخروی عذاب کا بھی ذکر ہے۔ جسے ہر شخص اپنے اعمال کے مطابق بھگتے گا۔ ہاں اگر فردًافردًا سے مراد قوم قوم ہو تو پھر یہ آیت اس دنیا کے عذابوں پر بھی لگ سکتی ہے۔
Commentary:
This verse contains a further refutation of Atonement. It purports to say that every believer in Atonement will appear before God alone on the Day of Resurrection when he will have to render an account of his beliefs and deeds, and will have to carry his own cross and no one else will bear his burden and atone for his sins. Jesus himself says: "And whosoever doth not bear his cross and come after me, cannot be my disciple…whosoever will come after me, let him deny himself, and take up his cross and follow me" (Luke 14:27; Mark 8:34).
1
اس آیت سے ثابت ہے کہ اس میں دنیوی عذاب کے علاوہ اُخروی عذاب کا بھی ذکر ہے۔ جسے ہر شخص اپنے اعمال کے مطابق بھگتے گا۔ ہاں اگر فردًافردًا سے مراد قوم قوم ہو تو پھر یہ آیت اس دنیا کے عذابوں پر بھی لگ سکتی ہے۔
2233
Commentary:
This verse contains a further refutation of Atonement. It purports to say that every believer in Atonement will appear before God alone on the Day of Resurrection when he will have to render an account of his beliefs and deeds, and will have to carry his own cross and no one else will bear his burden and atone for his sins. Jesus himself says: "And whosoever doth not bear his cross and come after me, cannot be my disciple…whosoever will come after me, let him deny himself, and take up his cross and follow me" (Luke 14:27; Mark 8:34).
وَزَکَرِیَّاۤ اِذۡ نَادٰی رَبَّہٗ رَبِّ لَا تَذَرۡنِیۡ فَرۡدًا وَّاَنۡتَ خَیۡرُ الۡوٰرِثِیۡنَ
3:39; 19:3-7.
زکریا علیہ السلام کا ذکر یہاں اس لئے کیا گیا ہے کہ اس کے بعد مریم اور اس کے بیٹے کا ذکر ہے جو زکریاؑ کے زمانہ کے اور اس کے رشتہ دار تھے۔
3:39; 19:3-7.
g
3:39; 19:3-7.
1
زکریا علیہ السلام کا ذکر یہاں اس لئے کیا گیا ہے کہ اس کے بعد مریم اور اس کے بیٹے کا ذکر ہے جو زکریاؑ کے زمانہ کے اور اس کے رشتہ دار تھے۔
a
3:39; 19:3-7.
2416A
Commentary:
For a somewhat detailed account of Zachariah see the first 12 verses of chapter 19 of the Quran.
d
3:39; 19:3-7.
۞ قُلۡ اِنَّمَاۤ اَعِظُکُمۡ بِوٰحِدَۃٍ ۖ اَنۡ تَقُوۡمُوۡا لِلّٰہِ مَثۡنٰی وَفُرٰدٰی ثُمَّ تَتَفَکَّرُوۡا ۚ مَا بِصَاحِبِکُمۡ مِّنۡ جِنَّۃٍ ۚ اِنۡ ہُوَ اِلَّا نَذِیۡرٌ لَّکُمۡ بَیۡنَ یَدَیۡ عَذَابٍ شَدِیۡدٍ
7:185; 23:71.
7:185; 23:71.
The verse recommends an objective and detached examination of the Holy Prophet’s claim. The disbelievers are urged to ponder dispassionately without prejudice and without being influenced by crowd mentality, whether the Holy Prophet suffers from insanity or unsoundness of mind.
Commentary:
In this and the next few verses, another kind of argument has been suggested to test the truth of the Holy Prophet. The present verse recommends an objective and detached examination of his claim. The disbelievers are urged to ponder, dispassionately, without prejudice, and being uninfluenced by crowd mentality, whether the Holy Prophet suffers from insanity or unsoundness of mind. The Quran is convinced that if a person were to deliberate seriously and in solitude over the claim of the Holy Prophet, he would inevitably come to the conclusion that he is neither an impostor, nor an insane person, because an impostor is never allowed to progress and prosper, and sooner or later—sooner rather than later—he meets with a terrible end, while an insane person can neither give such excellent teaching as does the Quran, nor can bring about such wonderful revolution in the life of a whole people, steeped in ignorance and immorality as had been brought about by the Holy Prophet.
a
7:185; 23:71.
a
7:185; 23:71.3168
Commentary:
In this and the next few verses, another kind of argument has been suggested to test the truth of the Holy Prophet. The present verse recommends an objective and detached examination of his claim. The disbelievers are urged to ponder, dispassionately, without prejudice, and being uninfluenced by crowd mentality, whether the Holy Prophet suffers from insanity or unsoundness of mind. The Quran is convinced that if a person were to deliberate seriously and in solitude over the claim of the Holy Prophet, he would inevitably come to the conclusion that he is neither an impostor, nor an insane person, because an impostor is never allowed to progress and prosper, and sooner or later—sooner rather than later—he meets with a terrible end, while an insane person can neither give such excellent teaching as does the Quran, nor can bring about such wonderful revolution in the life of a whole people, steeped in ignorance and immorality as had been brought about by the Holy Prophet.
a
7:185; 23:71.
2403
The verse recommends an objective and detached examination of the Holy Prophet’s claim. The disbelievers are urged to ponder dispassionately without prejudice and without being influenced by crowd mentality, whether the Holy Prophet suffers from insanity or unsoundness of mind.