ROOT ق ل م
4 verses • 4 derived words
📖 Lane's Lexicon
Classical definitions for root قلم
Morphology Tree
Lemmas and their derived stems found in the Quran.
قَلَم
LemmaOther / General
Occurrences in Quran
Found 4 verses containing words derived from "q l m".
ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
یعنی یہ باتیں بائبل کی خرافات کے خلاف ہیں اور عالم الغیب خدا نے تجھ پر ظاہر کی ہیں۔
11:50; 12:103.
3:38.
Many of the facts which the Qur’an has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen." As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the Temple. The priests grew anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of Mary and arrange her disposal in marriage. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a Ghaib (a thing unseen) which the Qur’an has brought to light.
11:50; 12:103.
3:38.
Important Words:
اقلامھم (their arrows). اقلام is the plural of قلم (an arrow). They say قلم الشیء i.e. he cut the thing. قلم الظفر means, he clipped the superfluous part of the nail (Aqrab). القلم means; (1) a reed used for writing after being pared or shaped into a pen, i.e. a reed-pen; (2) a headless arrow used for drawing lots; (3) an arrow or a dart (Aqrab). It was customary among Arabs to use arrows for drawing lots as well as in gambling, etc.
Commentary:
Many of the facts which the Quran has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen". As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the temple. The priests grew most anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of her and arrange her disposal in marriage with some suitable person. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a غیب (a thing unseen) which the Quran has brought to light.
e
11:50; 12:103.
f
3:38.
2
یعنی یہ باتیں بائبل کی خرافات کے خلاف ہیں اور عالم الغیب خدا نے تجھ پر ظاہر کی ہیں۔
a
11:50; 12:103.
b
3:38.
334
Important Words:
اقلامھم (their arrows). اقلام is the plural of قلم (an arrow). They say قلم الشیء i.e. he cut the thing. قلم الظفر means, he clipped the superfluous part of the nail (Aqrab). القلم means; (1) a reed used for writing after being pared or shaped into a pen, i.e. a reed-pen; (2) a headless arrow used for drawing lots; (3) an arrow or a dart (Aqrab). It was customary among Arabs to use arrows for drawing lots as well as in gambling, etc.
Commentary:
Many of the facts which the Quran has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen". As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the temple. The priests grew most anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of her and arrange her disposal in marriage with some suitable person. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a غیب (a thing unseen) which the Quran has brought to light.
a
11:50; 12:103.
b
3:38.
413
Many of the facts which the Qur’an has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen." As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the Temple. The priests grew anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of Mary and arrange her disposal in marriage. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a Ghaib (a thing unseen) which the Qur’an has brought to light.
وَلَوْ أَنَّمَا فِى ٱلْأَرْضِ مِن شَجَرَةٍ أَقْلَٰمٌ وَٱلْبَحْرُ يَمُدُّهُۥ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَٰتُ ٱللَّهِ ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
18:110.
کَلِمَۃٌ بمعنے آیت ہے۔
18:110.
Numbers "7" and "70" are used in Arabic to denote a large number, and not exactly "seven" and "seventy" as ordinary numerals.
18:110.
Commentary:
Overawed by the vastness of the size of an object of nature or the extraordinary powers of a human being, men of low intellect and weak faith are prone to ascribe Divine attributes to them. It is the untenability of this position that the verse under comment seeks to expose. It purports to say that disbelievers are overawed into attributing Divine powers to a big object of nature, or a great man, while the great universe of which God is the sole Architect is an inexhaustible storehouse of unfathomable mysteries, infinitely larger in number than the wonderful things that meet the eye. So it is absurd on the part of disbelievers to take an object of nature or a human being as God on the score of his or its being seemingly extraordinary.
It may also be noted that numbers "7" and "70" are used in Arabic to denote a very large number, and not exactly "seven" and "seventy" as ordinary numerals.
a
18:110.
1
کَلِمَۃٌ بمعنے آیت ہے۔
b
18:110.
3051
Commentary:
Overawed by the vastness of the size of an object of nature or the extraordinary powers of a human being, men of low intellect and weak faith are prone to ascribe Divine attributes to them. It is the untenability of this position that the verse under comment seeks to expose. It purports to say that disbelievers are overawed into attributing Divine powers to a big object of nature, or a great man, while the great universe of which God is the sole Architect is an inexhaustible storehouse of unfathomable mysteries, infinitely larger in number than the wonderful things that meet the eye. So it is absurd on the part of disbelievers to take an object of nature or a human being as God on the score of his or its being seemingly extraordinary.
It may also be noted that numbers "7" and "70" are used in Arabic to denote a very large number, and not exactly "seven" and "seventy" as ordinary numerals.
b
18:110.
2315
Numbers "7" and "70" are used in Arabic to denote a large number, and not exactly "seven" and "seventy" as ordinary numerals.
نٓ ۚ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
这节经文中的墨水台、笔和所有的书写材料都被引用作为支持与证实以下三节经文所叙述者的明证。
قرآن مجید میں جس قدر قَسمیں ہیں درحقیقت ان چیزوں کی گواہی پیش کرنے کے لئے ہیں۔ یہاں بھی یہی مراد ہے اور اللہ تعالیٰ فرماتا ہے کہ قلم اور دوات اور سب علوم جو اُن سے لکھے جاتے ہیں اس پر گواہ ہیں کہ محمد رسول اللہ صلی اللہ علیہ وسلم مجنون نہیں ہیں۔
In this verse the inkstand and the pen and all the written material are cited as evidence to support and substantiate the statement made in the next three verses.
Important Words:
واو (by), means, I swear; I cite as witness or evidence. For the philosophy and significance of Quranic oaths, see 37:2; 51:2 & 91:2.
Commentary:
In this verse the inkstand, the pen and all the written material is cited as evidence to support and substantiate the statement made in the next three verses.
1456
这节经文中的墨水台、笔和所有的书写材料都被引用作为支持与证实以下三节经文所叙述者的明证。
1
قرآن مجید میں جس قدر قَسمیں ہیں درحقیقت ان چیزوں کی گواہی پیش کرنے کے لئے ہیں۔ یہاں بھی یہی مراد ہے اور اللہ تعالیٰ فرماتا ہے کہ قلم اور دوات اور سب علوم جو اُن سے لکھے جاتے ہیں اس پر گواہ ہیں کہ محمد رسول اللہ صلی اللہ علیہ وسلم مجنون نہیں ہیں۔
4308
Important Words:
واو (by), means, I swear; I cite as witness or evidence. For the philosophy and significance of Quranic oaths, see 37:2; 51:2 & 91:2.
Commentary:
In this verse the inkstand, the pen and all the written material is cited as evidence to support and substantiate the statement made in the next three verses.
3089
In this verse the inkstand and the pen and all the written material are cited as evidence to support and substantiate the statement made in the next three verses.
ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ
这节经文似乎包含了一个预言, 那就是: 在书写、保存并避免遭到遗失和破坏几方面, “笔” 起着很重要的作用。这节经文进而提到了 “笔” 的巨大贡献, 推进了宣传和散布精神科学和 «古兰经» 启示的安拉的奥秘以及由于研究 «古兰经» 而受到激励的自然科学。这真是很有意义的: 在一部天经中竟然经常提到 “笔”; 这部天经下降于这样一个民族, 他们并不尊重并很少加以应用; 而得到天经下降的一个人还是不识字的。
This verse seems to embody a prophecy that "pen" would play a very important part in committing the Qur’an to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution which "pen" was to make towards the propagation and dissemination of the spiritual sciences and Divine secrets revealed by the Qur’an and of the physical sciences to which the study of the Qur’an was to impart a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and had made rare use of, it and which was revealed to a person who himself did not know how to read and write.
Commentary:
This verse also embodies a prophecy that the "pen" would play a great part in committing the Quran to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution that "the pen" was to make towards the propagation and dissemination of spiritual sciences and the divine secrets revealed by the Quran and of the physical sciences to which the study of the Quran imparted a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and made rare use of it, and which was revealed to a person who himself did not know how to read and write.
1739
这节经文似乎包含了一个预言, 那就是: 在书写、保存并避免遭到遗失和破坏几方面, “笔” 起着很重要的作用。这节经文进而提到了 “笔” 的巨大贡献, 推进了宣传和散布精神科学和 «古兰经» 启示的安拉的奥秘以及由于研究 «古兰经» 而受到激励的自然科学。这真是很有意义的: 在一部天经中竟然经常提到 “笔”; 这部天经下降于这样一个民族, 他们并不尊重并很少加以应用; 而得到天经下降的一个人还是不识字的。
4785
Commentary:
This verse also embodies a prophecy that the "pen" would play a great part in committing the Quran to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution that "the pen" was to make towards the propagation and dissemination of spiritual sciences and the divine secrets revealed by the Quran and of the physical sciences to which the study of the Quran imparted a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and made rare use of it, and which was revealed to a person who himself did not know how to read and write.
3389
This verse seems to embody a prophecy that "pen" would play a very important part in committing the Qur’an to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution which "pen" was to make towards the propagation and dissemination of the spiritual sciences and Divine secrets revealed by the Qur’an and of the physical sciences to which the study of the Qur’an was to impart a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and had made rare use of, it and which was revealed to a person who himself did not know how to read and write.