ROOT س ج ر
3 verses • 3 derived words
📖 Lane's Lexicon
Classical definitions for root سجر
Morphology Tree
Lemmas and their derived stems found in the Quran.
Occurrences in Quran
Found 3 verses containing words derived from "s j r".
فِى ٱلْحَمِيمِ ثُمَّ فِى ٱلنَّارِ يُسْجَرُونَ
55:45; 78:26.
55:45; 78:26.
10:5; 55:45; 78:26.
Important Words:
یسجرون (they are burnt) is derived from سجر. They say سجر التنور i.e. he filled the oven with firewood and made it hot. سجر الـماء النھرmeans, the water filled the streamlet. اذا البحارسجرت means, when the seas shall be filled or when they shall overflow or when they shall be set on fire (Lane). See also 81:7.
a
55:45; 78:26.
c
10:5; 55:45; 78:26.
3547
Important Words:
یسجرون (they are burnt) is derived from سجر. They say سجر التنور i.e. he filled the oven with firewood and made it hot. سجر الـماء النھرmeans, the water filled the streamlet. اذا البحارسجرت means, when the seas shall be filled or when they shall overflow or when they shall be set on fire (Lane). See also 81:7.
e
55:45; 78:26.
وَٱلْبَحْرِ ٱلْمَسْجُورِ
قرآن کریم سمندر کو علوم روحانیہ کا نشان قرار دیتا ہے۔ پس جوش مارنے والے سمندر سے مراد علوم قرآنی ہیں۔ جو ہمیشہ ظاہر ہوتے رہیں گے اور اسلام کی صداقت ثابت کرتے رہیں گے۔
81:7.
The words, "the Swollen Sea," may refer to the Red Sea where Pharaoh and his mighty hosts were drowned while pursuing the Israelites, or to the battlefield of Badr where all the great leaders of the Quraish were killed, as it was known as Al-Bahr, i.e. the sea (Nihayah).
81:7.
Important Words:
المسجور (swollen) is derived from سجر. They say سجر الماء النھر i.e. the water filled the stream. سجر التنور (sajjara) means, he filled the oven with firewood and heated it. سجر الماء means, he made the water to flow forth whithersoever it would. مسجور means, filled; kindled; still or quiet, or still and full at the same time; empty (Lane & Aqrab).
Commentary:
It is the characteristic of the Quran that when it has to make a firm declaration and impart emphasis and certainty to that declaration it swears by, or cites as witnesses, certain beings or objects or natural laws or phenomena. In the first few verses the Surah swears by certain things intimately connected with Moses—the counterpart of the Holy Prophet. It was on the Tur that the revelation was vouchsafed to Moses which embodied his Law and the prophecies which spoke about the appearance of a great Divine Prophet from among the brethren of the Israelites. That Prophet was to be the like of Moses and was to shine forth from mount Paran and to come with ten thousand saints, holding in his right hand a fiery law (Deut. 18:18 & 33: 2). Evidently, the Holy Prophet was the Divine Messenger spoken of in the prophecy. His advent is likened in the Quran to the advent of Moses (73:16). He shined forth from mount Paran, holding the Quran in his right hand and entered Mecca at the head of ten thousand saintly warriors. The Surah then cites, as evidence, the "Inscribed Book" which is the Bible or the Quran, preferably the latter, and which stands as a standing and incontrovertible testimony to the truth of the claims of the Holy Prophet. "The Frequented House"—the Ka‘bah,—more than anything else, shows that the religion of which it forms the citadel and the centre is God’s Final Dispensation. The site where the Ka‘bah stands was a dry barren waste where no sign of human or animal life was visible. Here, long centuries ago, a holy man of God—the Patriarch Abraham, aided and assisted by his son, Ishmael, while raising its foundations, had prayed that the place may become a haven of safety and security and may constitute the centre from where God’s Unity and Oneness may be proclaimed and preached. It was "this barren waste that didst not bear and didst not travail with child"which gave birth to the greatest son of man, as was spoken of old (Isa. 54:1). Here it was (as was foretold) that "the glory of God rose and shone; the multitudes of camels came, the dromedaries of Midian and Ephah, all came from Sheba and brought gold and incense and shewed forth the praises of the Lord" (Isa. 60:1-6).
The reference in the words "the Elevated Roof," being to heaven, the verse (v.6) signifies that the disbelievers are so unwise as not to see this simple fact that whereas the Prophet continuously receives Divine help and his cause progresses and prospers, failure dogs their footsteps and all their designs and plans against the Prophet prove abortive. In the words"the Swollen Sea," the reference may be to the Mediterranean Sea where Pharaoh and his mighty hosts were drowned while pursuing the Israelites or they may refer to the battlefield of Badr where all the great leaders of the Quraish were killed, as it was known as البحر i.e. the sea (Nihayah). The words may also apply to the Quran which like a fathomless sea of spiritual knowledge continues to throw out treasures of divine knowledge. "Why do not the disbelievers," the verse purports to say, "take a lesson from these patent facts and realize that opposition to God’s Messengers does not pay and will end in their ruin?"
a
81:7.
1313
“涨潮的大海” 可以指法老及强大的队伍在追赶以色列人时被淹死的红海, 也可指古莱什人所有大头领阵亡所在地白德尔战场, 如众所周知像海一样 (نِهَايَة, Nihayah)。
6
قرآن کریم سمندر کو علوم روحانیہ کا نشان قرار دیتا ہے۔ پس جوش مارنے والے سمندر سے مراد علوم قرآنی ہیں۔ جو ہمیشہ ظاہر ہوتے رہیں گے اور اسلام کی صداقت ثابت کرتے رہیں گے۔
a
81:7.
3935
Important Words:
المسجور (swollen) is derived from سجر. They say سجر الماء النھر i.e. the water filled the stream. سجر التنور (sajjara) means, he filled the oven with firewood and heated it. سجر الماء means, he made the water to flow forth whithersoever it would. مسجور means, filled; kindled; still or quiet, or still and full at the same time; empty (Lane & Aqrab).
Commentary:
It is the characteristic of the Quran that when it has to make a firm declaration and impart emphasis and certainty to that declaration it swears by, or cites as witnesses, certain beings or objects or natural laws or phenomena. In the first few verses the Surah swears by certain things intimately connected with Moses—the counterpart of the Holy Prophet. It was on the Tur that the revelation was vouchsafed to Moses which embodied his Law and the prophecies which spoke about the appearance of a great Divine Prophet from among the brethren of the Israelites. That Prophet was to be the like of Moses and was to shine forth from mount Paran and to come with ten thousand saints, holding in his right hand a fiery law (Deut. 18:18 & 33: 2). Evidently, the Holy Prophet was the Divine Messenger spoken of in the prophecy. His advent is likened in the Quran to the advent of Moses (73:16). He shined forth from mount Paran, holding the Quran in his right hand and entered Mecca at the head of ten thousand saintly warriors. The Surah then cites, as evidence, the "Inscribed Book" which is the Bible or the Quran, preferably the latter, and which stands as a standing and incontrovertible testimony to the truth of the claims of the Holy Prophet. "The Frequented House"—the Ka‘bah,—more than anything else, shows that the religion of which it forms the citadel and the centre is God’s Final Dispensation. The site where the Ka‘bah stands was a dry barren waste where no sign of human or animal life was visible. Here, long centuries ago, a holy man of God—the Patriarch Abraham, aided and assisted by his son, Ishmael, while raising its foundations, had prayed that the place may become a haven of safety and security and may constitute the centre from where God’s Unity and Oneness may be proclaimed and preached. It was "this barren waste that didst not bear and didst not travail with child"which gave birth to the greatest son of man, as was spoken of old (Isa. 54:1). Here it was (as was foretold) that "the glory of God rose and shone; the multitudes of camels came, the dromedaries of Midian and Ephah, all came from Sheba and brought gold and incense and shewed forth the praises of the Lord" (Isa. 60:1-6).
The reference in the words "the Elevated Roof," being to heaven, the verse (v.6) signifies that the disbelievers are so unwise as not to see this simple fact that whereas the Prophet continuously receives Divine help and his cause progresses and prospers, failure dogs their footsteps and all their designs and plans against the Prophet prove abortive. In the words"the Swollen Sea," the reference may be to the Mediterranean Sea where Pharaoh and his mighty hosts were drowned while pursuing the Israelites or they may refer to the battlefield of Badr where all the great leaders of the Quraish were killed, as it was known as البحر i.e. the sea (Nihayah). The words may also apply to the Quran which like a fathomless sea of spiritual knowledge continues to throw out treasures of divine knowledge. "Why do not the disbelievers," the verse purports to say, "take a lesson from these patent facts and realize that opposition to God’s Messengers does not pay and will end in their ruin?"
a
81:7.
2847
The words, "the Swollen Sea," may refer to the Red Sea where Pharaoh and his mighty hosts were drowned while pursuing the Israelites, or to the battlefield of Badr where all the great leaders of the Quraish were killed, as it was known as Al-Bahr, i.e. the sea (Nihayah).
وَإِذَا ٱلْبِحَارُ سُجِّرَتْ
یہ موجودہ زمانہ کی خبر ہے اور آخری زمانہ میں انجینئرنگ کی ترقی پر دلالت کرتی ہے۔ چنانچہ اس وقت پاکستان میں بھی کئی دریا ملائے جا رہے ہیں اور ہندوستان میں بھی اور روس اور امریکہ میں بھی اور جرمن میں تو رُبع صدی سے ملائے جا چکے ہیں۔
سَجَّرَ کے معنے خشک کر دینے کے بھی ہوتے ہیں اور اسی لئے مفسرین نے اس کے یہ معنے کیے ہیں کہ دریا خشک کر دیئے جائیں گے لیکن سَجَّرَ کے یہ بھی معنے ہوتے ہیں کہ اس کا پانی نکال کر اپنی مرضی کے مطابق کہیں لے جائیں جو نہروں کا اصول ہے (اقرب) پس دونوں لحاظ سے یہی معنے بنتے ہیں کہ نہریں نکال نکال کر دریاؤں کو خشک کیا جائے گا نہ کہ ان کا پانی آسمان کی طرف اڑا کر خشک کیا جائے گا۔
52:7; 82:4.
The verse signifies: When the waters of rivers will be drained away for irrigation and other purposes; or, when in sea-fights very large ships will be set on fire and it would seem as if the seas had caught fire; or, when large oceans will be joined together by means of canals; or, when rural population will go into towns and cities will overflow with their inhabitants. The word, Sujjira, possesses all these meanings (Lane).
52:7; 82:4.
Important Words:
البحار (seas) is the plural of بحر which means, a sea; a great river; a spacious place comprising a large quantity of water. It is also the plural of بحرة which means, a town or village (Lane & Aqrab).
سجرت (made to flow forth). They say سجر الماء النھر i.e. the water filled the stream. سجر الماء (sajjara) means, he made the water to flow forth whithersoever it would. Thus اذا البحار سجرت means: When the seas are filled; when the rivers are made to flow into one another; when the seas will be set on fire; when the seas will meet together and become one; when towns or cities will swell with their populations (Lane & Aqrab).
Commentary:
In view of different meanings of the words سجرت and البحار given under Important Words the verse signifies: When the waters of rivers will be drained away for irrigation and other purposes, and rivers will be linked up together for these purposes; when in sea battles very large ships will be set on fire and it would seem as if the seas were on fire; when large oceans will be joined together by means of canals; when the rural population will go into towns and cities and they will overflow with their inhabitants.
a
52:7; 82:4.
1612
这节经文的意思是: 当江河的水被抽去灌溉或作其他用途的时候; 当在海战中许多海船被装备在战斗中, 好像海洋已经着火或当条条运河把大洋连接在一起的时候; 或当农村人口进入城市而城市人民拥挤的时候。سُجِّرَ (Sujjira) 这个字具有所有这些意义 (Lane)。
4
یہ موجودہ زمانہ کی خبر ہے اور آخری زمانہ میں انجینئرنگ کی ترقی پر دلالت کرتی ہے۔ چنانچہ اس وقت پاکستان میں بھی کئی دریا ملائے جا رہے ہیں اور ہندوستان میں بھی اور روس اور امریکہ میں بھی اور جرمن میں تو رُبع صدی سے ملائے جا چکے ہیں۔
5
سَجَّرَ کے معنے خشک کر دینے کے بھی ہوتے ہیں اور اسی لئے مفسرین نے اس کے یہ معنے کیے ہیں کہ دریا خشک کر دیئے جائیں گے لیکن سَجَّرَ کے یہ بھی معنے ہوتے ہیں کہ اس کا پانی نکال کر اپنی مرضی کے مطابق کہیں لے جائیں جو نہروں کا اصول ہے (اقرب) پس دونوں لحاظ سے یہی معنے بنتے ہیں کہ نہریں نکال نکال کر دریاؤں کو خشک کیا جائے گا نہ کہ ان کا پانی آسمان کی طرف اڑا کر خشک کیا جائے گا۔
a
52:7; 82:4.
4594
Important Words:
البحار (seas) is the plural of بحر which means, a sea; a great river; a spacious place comprising a large quantity of water. It is also the plural of بحرة which means, a town or village (Lane & Aqrab).
سجرت (made to flow forth). They say سجر الماء النھر i.e. the water filled the stream. سجر الماء (sajjara) means, he made the water to flow forth whithersoever it would. Thus اذا البحار سجرت means: When the seas are filled; when the rivers are made to flow into one another; when the seas will be set on fire; when the seas will meet together and become one; when towns or cities will swell with their populations (Lane & Aqrab).
Commentary:
In view of different meanings of the words سجرت and البحار given under Important Words the verse signifies: When the waters of rivers will be drained away for irrigation and other purposes, and rivers will be linked up together for these purposes; when in sea battles very large ships will be set on fire and it would seem as if the seas were on fire; when large oceans will be joined together by means of canals; when the rural population will go into towns and cities and they will overflow with their inhabitants.
a
52:7; 82:4.
3266
The verse signifies: When the waters of rivers will be drained away for irrigation and other purposes; or, when in sea-fights very large ships will be set on fire and it would seem as if the seas had caught fire; or, when large oceans will be joined together by means of canals; or, when rural population will go into towns and cities will overflow with their inhabitants. The word, Sujjira, possesses all these meanings (Lane).