ROOT و ع ي
4 verses • 6 derived words
📖 Lane's Lexicon
Classical definitions for root وعي
Morphology Tree
Lemmas and their derived stems found in the Quran.
Occurrences in Quran
Found 4 verses containing words derived from "w E y".
فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِ ۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَ ۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِى دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ نَرْفَعُ دَرَجَٰتٍ مَّن نَّشَآءُ ۗ وَفَوْقَ كُلِّ ذِى عِلْمٍ عَلِيمٌ
6:84.
نوکر سمجھ گئے تھے کہ بن یامین یوسفؑ کی نظر میں مقرب ہے۔ اس لئے انہوں نے اس کا بورا پیچھے دیکھا مگر خداتعالیٰ نے یوسفؑ کو بھلوا کر پیمانہ جو پانی پینے کے کام بھی آتا تھا۔ اس کے بھائی کے بورے میں رکھوا دیا تھا اور یہ خدائی فعل تھا‘ نہ کہ یوسفؑ کا۔ اسی لئے اللہ تعالیٰ فرماتا ہے کہ یہ تدبیر ہم نے یوسفؑ کے لئے کی تھی تاکہ وہ اپنے بھائی کو روک سکے ورنہ ملکی قانون کے مطابق بغیر کسی جرم کے وہ اسے روک نہیں سکتا تھا۔ اس آیت سے ثابت ہے کہ یوسفؑ نے کوئی دھوکہ نہیں کیا بلکہ اللہ نے اسے بھلوا دیا تا بھائی کو روک سکے۔ بھائی کا بھی کوئی نقصان نہ ہوا بلکہ وزیروں کی صحبت اور رتبہ ملا۔
6:84.
The pronoun 'he' refers to the man who announced the loss of the measuring-vessel and who naturally himself came forward to make the search.
This was due to the special consideration which Joseph had shown to Benjamin.
The whole thing was planned by God—Joseph having no hand in it. Quite inadvertently Joseph happened to place the King’s measuring-vessel, which he used as a drinking-cup on that occasion, in Benjamin’s luggage and his brothers themselves made the suggestion which enabled Joseph to detain Benjamin. Thus a providential combination of circumstances enabled Joseph to satisfy his heart’s desire.
6:84.
Commentary:
The words, Thus did We plan for Joseph, make it clear beyond any shadow of doubt that the whole thing was planned by God Himself, Joseph having no hand in it. Quite inadvertently Joseph happened to place the King’s measuring cup in Benjamin’s luggage and his brothers happened themselves to make the suggestion which enabled Joseph to detain Benjamin.
Incidentally, the verse also shows that even a Prophet living under an alien government should abide by its laws and give it his full cooperation. Joseph desired to keep his brother with him, but the law of the land forbade him to do so. A Providential combination of circumstances, however, enabled him to satisfy his heart’s desire. The mistaken view held by some Muslims that a foreign Government is not entitled to their loyalty and cooperation finds no support in Islam. It tends adversely to affect their morals, and their whole attitude towards their rulers is calculated to become based on insincerity, even hypocrisy.
The words, then he began the search with their sacks before the sack of his brother, do not mean that Joseph made the search personally. The pronoun "he" refers to the man who announced the loss of the measuring cup and who naturally himself came forward to make the search. The reason why he searched Benjamin’s luggage last lies in the fact that, owing to Joseph’s kindly attitude towards him, the proclaimer naturally desired to show the greatest possible deference to Benjamin.
a
6:84.
2
نوکر سمجھ گئے تھے کہ بن یامین یوسفؑ کی نظر میں مقرب ہے۔ اس لئے انہوں نے اس کا بورا پیچھے دیکھا مگر خداتعالیٰ نے یوسفؑ کو بھلوا کر پیمانہ جو پانی پینے کے کام بھی آتا تھا۔ اس کے بھائی کے بورے میں رکھوا دیا تھا اور یہ خدائی فعل تھا‘ نہ کہ یوسفؑ کا۔ اسی لئے اللہ تعالیٰ فرماتا ہے کہ یہ تدبیر ہم نے یوسفؑ کے لئے کی تھی تاکہ وہ اپنے بھائی کو روک سکے ورنہ ملکی قانون کے مطابق بغیر کسی جرم کے وہ اسے روک نہیں سکتا تھا۔ اس آیت سے ثابت ہے کہ یوسفؑ نے کوئی دھوکہ نہیں کیا بلکہ اللہ نے اسے بھلوا دیا تا بھائی کو روک سکے۔ بھائی کا بھی کوئی نقصان نہ ہوا بلکہ وزیروں کی صحبت اور رتبہ ملا۔
a
6:84.
1576
Commentary:
The words, Thus did We plan for Joseph, make it clear beyond any shadow of doubt that the whole thing was planned by God Himself, Joseph having no hand in it. Quite inadvertently Joseph happened to place the King’s measuring cup in Benjamin’s luggage and his brothers happened themselves to make the suggestion which enabled Joseph to detain Benjamin.
Incidentally, the verse also shows that even a Prophet living under an alien government should abide by its laws and give it his full cooperation. Joseph desired to keep his brother with him, but the law of the land forbade him to do so. A Providential combination of circumstances, however, enabled him to satisfy his heart’s desire. The mistaken view held by some Muslims that a foreign Government is not entitled to their loyalty and cooperation finds no support in Islam. It tends adversely to affect their morals, and their whole attitude towards their rulers is calculated to become based on insincerity, even hypocrisy.
The words, then he began the search with their sacks before the sack of his brother, do not mean that Joseph made the search personally. The pronoun "he" refers to the man who announced the loss of the measuring cup and who naturally himself came forward to make the search. The reason why he searched Benjamin’s luggage last lies in the fact that, owing to Joseph’s kindly attitude towards him, the proclaimer naturally desired to show the greatest possible deference to Benjamin.
a
6:84.
1396
The pronoun 'he' refers to the man who announced the loss of the measuring-vessel and who naturally himself came forward to make the search.
1396A
This was due to the special consideration which Joseph had shown to Benjamin.
1397
The whole thing was planned by God—Joseph having no hand in it. Quite inadvertently Joseph happened to place the King’s measuring-vessel, which he used as a drinking-cup on that occasion, in Benjamin’s luggage and his brothers themselves made the suggestion which enabled Joseph to detain Benjamin. Thus a providential combination of circumstances enabled Joseph to satisfy his heart’s desire.
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
یعنی ایسا ہی اب محمد رسول اللہ صلی اللہ علیہ وسلم کی قوم کے ساتھ ہوگا اور وہ بھی مختلف قسم کے عذابوں میں مبتلا کی جائے گی۔
29:16; 54:16.
Important Words:
تعیھا (might retain it) is derived from وعی. They say وعی الحدیث i.e. he kept or retained the narrative in his mind or memory; he learned it by heart (Aqrab).
Commentary:
The various punishments which overtook disbelievers for their sins and opposition to Divine Prophets at different times have been mentioned as a standing and permanent reminder to those who defy God’s laws and His Message, implying that opponents of the Holy Prophet would meet with no better fate if they did not repent and give up their evil ways.
1
یعنی ایسا ہی اب محمد رسول اللہ صلی اللہ علیہ وسلم کی قوم کے ساتھ ہوگا اور وہ بھی مختلف قسم کے عذابوں میں مبتلا کی جائے گی۔
d
29:16; 54:16.
4347
Important Words:
تعیھا (might retain it) is derived from وعی. They say وعی الحدیث i.e. he kept or retained the narrative in his mind or memory; he learned it by heart (Aqrab).
Commentary:
The various punishments which overtook disbelievers for their sins and opposition to Divine Prophets at different times have been mentioned as a standing and permanent reminder to those who defy God’s laws and His Message, implying that opponents of the Holy Prophet would meet with no better fate if they did not repent and give up their evil ways.
وَجَمَعَ فَأَوْعَىٰٓ
9:34; 53:35; 104:3.
9:34; 53:35; 104:3.
d
9:34; 53:35; 104:3.
c
9:34; 53:35; 104:3.
4374
Commentary:
The hoarding of wealth, and not spending it in the service or promotion of good causes is very strongly condemned in these verses.
f
9:34; 53:35; 104:3.
وَٱللَّهُ أَعْلَمُ بِمَا يُوعُونَ
不信的人受到警告说, 安拉深知他们心中对他派遣的使者怀有仇恨和恶意; 他也知道他们策划种种阴谋, 想把使者促进真理事业的使命和努力化为乌有。
Disbelievers are warned that God knows well the animosity and malice they harbour in their hearts against God’s Messenger; He also knows the secret plots they hatch to bring to naught his mission and his efforts to promote the cause of Truth.
Important Words:
یوعون (keep hidden in their hearts) is derived from وعی which means, he gathered and preserved, grasped together and put in a receptacle.
أوعی الکلام means, he preserved in his memory, remembered and gathered the talk (Aqrab).
Commentary:
The verse warns disbelievers that God knows well the animosity and malice they harbour in their hearts against God’s Messenger; He also knows the secret plots they hatch to bring to nought his mission and his efforts to promote the cause of Truth.
1652
不信的人受到警告说, 安拉深知他们心中对他派遣的使者怀有仇恨和恶意; 他也知道他们策划种种阴谋, 想把使者促进真理事业的使命和努力化为乌有。
4656
Important Words:
یوعون (keep hidden in their hearts) is derived from وعی which means, he gathered and preserved, grasped together and put in a receptacle.
أوعی الکلام means, he preserved in his memory, remembered and gathered the talk (Aqrab).
Commentary:
The verse warns disbelievers that God knows well the animosity and malice they harbour in their hearts against God’s Messenger; He also knows the secret plots they hatch to bring to nought his mission and his efforts to promote the cause of Truth.
3306
Disbelievers are warned that God knows well the animosity and malice they harbour in their hearts against God’s Messenger; He also knows the secret plots they hatch to bring to naught his mission and his efforts to promote the cause of Truth.