Ruku 165 ع
Section 165 of 556 • 8 Verses
يَٰٓأَيُّهَا ٱلنَّبِىُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ
66:10.
66:10.
Jihad (infinitive noun from Jahada meaning, he strove hard or with the utmost of his power with an object) has been generally used in this sense in the Qur’an. How the Prophet should strive against the Hypocrites is not mentioned. But there is nothing to indicate the sense of fighting with the sword. In fact, the Holy Prophet never waged war against the Hypocrites.
66:10.
Commentary:
The words, disbelievers and hypocrites, do not here refer to two different classes of men, but only to hypocrites who are also disbelievers. As a matter of fact, the word "hypocrites" as used here explains the meaning of the word "disbelievers" which precedes it, hinting that the hypocrites referred to here are disbelievers at heart, though outwardly they profess to be believers. See also the succeeding verse.
The words, be severe to them, may mean" be strict in your dealings with the hypocrites", i.e. you should no longer be lenient to them or condone their offences, as you did formerly, but you should now call them to account for their misdeeds. The words do not signify cruel treatment or even harshness of language or demeanour but simply strictness of attitude and treatment.
b
66:10.
a
66:10.
1227
Commentary:
The words, disbelievers and hypocrites, do not here refer to two different classes of men, but only to hypocrites who are also disbelievers. As a matter of fact, the word "hypocrites" as used here explains the meaning of the word "disbelievers" which precedes it, hinting that the hypocrites referred to here are disbelievers at heart, though outwardly they profess to be believers. See also the succeeding verse.
The words, be severe to them, may mean" be strict in your dealings with the hypocrites", i.e. you should no longer be lenient to them or condone their offences, as you did formerly, but you should now call them to account for their misdeeds. The words do not signify cruel treatment or even harshness of language or demeanour but simply strictness of attitude and treatment.
g
66:10.
1199
Jihad (infinitive noun from Jahada meaning, he strove hard or with the utmost of his power with an object) has been generally used in this sense in the Qur’an. How the Prophet should strive against the Hypocrites is not mentioned. But there is nothing to indicate the sense of fighting with the sword. In fact, the Holy Prophet never waged war against the Hypocrites.
يَحْلِفُونَ بِٱللَّهِ مَا قَالُوا۟ وَلَقَدْ قَالُوا۟ كَلِمَةَ ٱلْكُفْرِ وَكَفَرُوا۟ بَعْدَ إِسْلَٰمِهِمْ وَهَمُّوا۟ بِمَا لَمْ يَنَالُوا۟ ۚ وَمَا نَقَمُوٓا۟ إِلَّآ أَنْ أَغْنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضْلِهِۦ ۚ فَإِن يَتُوبُوا۟ يَكُ خَيْرًا لَّهُمْ ۖ وَإِن يَتَوَلَّوْا۟ يُعَذِّبْهُمُ ٱللَّهُ عَذَابًا أَلِيمًا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ ۚ وَمَا لَهُمْ فِى ٱلْأَرْضِ مِن وَلِىٍّ وَلَا نَصِيرٍ
穆圣到了麦地那, 那个城市大大地兴旺发达起来, 生意兴隆, 居民富裕起来了。
With the arrival of the Holy Prophet in Medina, prosperity of the town very much increased, its trade throve and its inhabitants grew rich.
Commentary:
The words, They swear by Allah that they said nothing, also show that the preceding verse refers not to disbelievers and hypocrites jointly, but only to hypocrites. As the verse points out, some of the disbelievers who later turned hypocrites were not insincere in the beginning; but as time went on and Islam made progress, they gradually drifted into disbelief and hypocrisy. For instance, ‘Abdullah bin Ubayy, who afterwards became leader of the hypocrites, was at first a believer. But when he found that by giving his allegiance to the Holy Prophet his own prestige and importance had declined, he turned hostile and began to plot against Islam.
The expression, because Allah and His Messenger had enriched them out of His bounty, means that with the advent of the Holy Prophet to Medina, the prosperity of the town very much increased, its trade thrived and its inhabitants grew rich.
574
穆圣到了麦地那, 那个城市大大地兴旺发达起来, 生意兴隆, 居民富裕起来了。
1228
Commentary:
The words, They swear by Allah that they said nothing, also show that the preceding verse refers not to disbelievers and hypocrites jointly, but only to hypocrites. As the verse points out, some of the disbelievers who later turned hypocrites were not insincere in the beginning; but as time went on and Islam made progress, they gradually drifted into disbelief and hypocrisy. For instance, ‘Abdullah bin Ubayy, who afterwards became leader of the hypocrites, was at first a believer. But when he found that by giving his allegiance to the Holy Prophet his own prestige and importance had declined, he turned hostile and began to plot against Islam.
The expression, because Allah and His Messenger had enriched them out of His bounty, means that with the advent of the Holy Prophet to Medina, the prosperity of the town very much increased, its trade thrived and its inhabitants grew rich.
1200
With the arrival of the Holy Prophet in Medina, prosperity of the town very much increased, its trade throve and its inhabitants grew rich.
۞ وَمِنْهُم مَّنْ عَٰهَدَ ٱللَّهَ لَئِنْ ءَاتَىٰنَا مِن فَضْلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ
Commentary:
The verse refers to the time when some of the men who later turned hypocrites retained some sincerity of faith. See the following verse.
1229
Commentary:
The verse refers to the time when some of the men who later turned hypocrites retained some sincerity of faith. See the following verse.
فَلَمَّآ ءَاتَىٰهُم مِّن فَضْلِهِۦ بَخِلُوا۟ بِهِۦ وَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ
فَأَعْقَبَهُمْ نِفَاقًا فِى قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُۥ بِمَآ أَخْلَفُوا۟ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا۟ يَكْذِبُونَ
یعنی اللہ تعالیٰ نے۔
Commentary:
The verse points to the great truth that sometimes one sin follows another as a natural consequence thereof. Hypocrisy took the place of faith in the hearts of those who did not keep the promise they had made with God. See also the preceding two verses.
1
یعنی اللہ تعالیٰ نے۔
1230
Commentary:
The verse points to the great truth that sometimes one sin follows another as a natural consequence thereof. Hypocrisy took the place of faith in the hearts of those who did not keep the promise they had made with God. See also the preceding two verses.
أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلْغُيُوبِ
6:4; 11:6; 25:7; 28:70.
6:4; 11:6; 25:7; 28:70.
6:4; 11:6; 25:7; 28:70.
a
6:4; 11:6; 25:7; 28:70.
a
6:4; 11:6; 25:7; 28:70.
a
6:4; 11:6; 25:7; 28:70.
ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ ٱلْمُؤْمِنِينَ فِى ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ ۙ سَخِرَ ٱللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
9:58.
9:58.
A poor Muslim, Abu ‘Aqil, who gave only a small quantity of dates, his whole day’s earnings as his contribution, was scoffed at by the Hypocrites for his scanty offering.
9:58.
Commentary:
The verse purports to say that the hypocrites sought excuses to find fault with all classes of believers—both those who spent freely and those who could not do so. Particular reference is to the expedition to Tabuk. Before he started for Tabuk, the Holy Prophet invited the believers to make voluntary contribution to meet the expenses of this great expedition. ‘Uthman gave 300 camels and 10,000 dinars; AbuBakr parted with all that he possessed; while ‘Umar gave as much as half of his entire property. The hypocrites attributed these and other similar liberal donations to a desire for show and display on the part of the donors. On the other hand, poor believers, who could make only small contributions, were also not spared. For instance, a poor Muslim, Abu ‘Aqil, who gave only a small quantity of dates, his whole day’s earnings, as his contribution, was scoffed at by the hypocrites for his scanty offering. It is to the taunting and scoffing of the hypocrites on this occasion that this verse particularly refers.
b
9:58.
b
9:58.
1231
Commentary:
The verse purports to say that the hypocrites sought excuses to find fault with all classes of believers—both those who spent freely and those who could not do so. Particular reference is to the expedition to Tabuk. Before he started for Tabuk, the Holy Prophet invited the believers to make voluntary contribution to meet the expenses of this great expedition. ‘Uthman gave 300 camels and 10,000 dinars; AbuBakr parted with all that he possessed; while ‘Umar gave as much as half of his entire property. The hypocrites attributed these and other similar liberal donations to a desire for show and display on the part of the donors. On the other hand, poor believers, who could make only small contributions, were also not spared. For instance, a poor Muslim, Abu ‘Aqil, who gave only a small quantity of dates, his whole day’s earnings, as his contribution, was scoffed at by the hypocrites for his scanty offering. It is to the taunting and scoffing of the hypocrites on this occasion that this verse particularly refers.
a
9:58.
1201
A poor Muslim, Abu ‘Aqil, who gave only a small quantity of dates, his whole day’s earnings as his contribution, was scoffed at by the Hypocrites for his scanty offering.
ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
63:7.
The word "seventy" does not denote a specific number but is used here to intensify the point that such Hypocrites as are doomed to perish will never be forgiven however much the Holy Prophet might ask forgiveness for them.
63:7.
Commentary:
The verse refers to the offering of prayer for the hypocrites while they lived. It does not, however, refer to all hypocrites as a matter of principle; but only to such as were doomed to perish and about whom God had revealed to His Prophet that they would die disbelievers (see 9:77 above). To pray for such hypocrites or disbelievers would virtually be contradicting the purpose of God. As for the injunction about the funeral Prayer, it is contained in 9:84 below. It so happened that before the latter verse was revealed, ‘Abdullah bin Ubayy, the leader of the hypocrites, died; and the Holy Prophet, considering that he was outwardly a Muslim and that his son was a particularly devoted believer, prepared to offer the funeral prayer for him. Thereupon, ‘Umar drew his attention to the verse under comment upon which the Holy Prophet said that the verse left it to him whether or not to say the funeral prayer for a hypocrite and that he would ask forgiveness of God for ‘Abdullah more than "seventy times."
It should be noted that the words, "seventy times," are not here meant literally but are simply intended to intensify the point that such hypocrites as are doomed to perish will never be forgiven; but so great was the mercy of the Holy Prophet for those who professed faith in him that, taking advantage of the fact that God had not so far expressly commanded him to abstain from praying for the hypocrites at all, he interpreted the word "seventy" literally and offered to say the funeral prayer for ‘Abdullah bin Ubayy, whose son was a very devoted Muslim.
c
63:7.
575
سَبْعِيْنَ (七十) 这一单词并不指具体数词。此处用来加强这一点: 这样的一些伪信者注定要灭亡, 不管穆圣为他们祈求宽恕多少次, 都不会被宽恕。
a
63:7.
1232
Commentary:
The verse refers to the offering of prayer for the hypocrites while they lived. It does not, however, refer to all hypocrites as a matter of principle; but only to such as were doomed to perish and about whom God had revealed to His Prophet that they would die disbelievers (see 9:77 above). To pray for such hypocrites or disbelievers would virtually be contradicting the purpose of God. As for the injunction about the funeral Prayer, it is contained in 9:84 below. It so happened that before the latter verse was revealed, ‘Abdullah bin Ubayy, the leader of the hypocrites, died; and the Holy Prophet, considering that he was outwardly a Muslim and that his son was a particularly devoted believer, prepared to offer the funeral prayer for him. Thereupon, ‘Umar drew his attention to the verse under comment upon which the Holy Prophet said that the verse left it to him whether or not to say the funeral prayer for a hypocrite and that he would ask forgiveness of God for ‘Abdullah more than "seventy times."
It should be noted that the words, "seventy times," are not here meant literally but are simply intended to intensify the point that such hypocrites as are doomed to perish will never be forgiven; but so great was the mercy of the Holy Prophet for those who professed faith in him that, taking advantage of the fact that God had not so far expressly commanded him to abstain from praying for the hypocrites at all, he interpreted the word "seventy" literally and offered to say the funeral prayer for ‘Abdullah bin Ubayy, whose son was a very devoted Muslim.
b
63:7.
1202
The word "seventy" does not denote a specific number but is used here to intensify the point that such Hypocrites as are doomed to perish will never be forgiven however much the Holy Prophet might ask forgiveness for them.