Ruku 420 ع
Section 420 of 556 • 10 Verses
وَمَا ٱخْتَلَفْتُمْ فِيهِ مِن شَىْءٍ فَحُكْمُهُۥٓ إِلَى ٱللَّهِ ۚ ذَٰلِكُمُ ٱللَّهُ رَبِّى عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
20:70; 39:47.
Commentary:
The verse means to say that as it has been the invariable Divine practice that whenever differences among the followers of different religions assume dangerous dimensions God sends down a new revelation to reveal His will; so now that great differences have arisen among the followers of different faiths, God has revealed the Quran to which men should now refer all their disagreements and differences for decision and judgement.
a
20:70; 39:47.
3609
Commentary:
The verse means to say that as it has been the invariable Divine practice that whenever differences among the followers of different religions assume dangerous dimensions God sends down a new revelation to reveal His will; so now that great differences have arisen among the followers of different faiths, God has revealed the Quran to which men should now refer all their disagreements and differences for decision and judgement.
فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِۦ شَىْءٌ ۖ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
یعنی نسل کو بڑھا بڑھا کر زمین کو آباد کرتا جاتا ہے۔
6:15; 14:11; 35:2.
God multiplies mankind by the relationship that exists between husband and wife.
The words, 'There is nothing whatever like unto Him,' remove a possible misunderstanding to which the sentence, 'God has made a pair of everything,' might have given rise, viz. that God also needs a consort to make a pair. The words signify that it is impossible to conceive of anything like God. He is far above human perception and comprehension. It is, therefore, foolish to try to find likeness between Divine and human attributes, though the two may possess some remote and incomplete resemblance.
6:15; 14:11; 35:2.
Commentary:
The pronoun ہ in فیه (therein) being taken as referring to the relationship subsisting between man and wife, the expression "He multiplies you therein" would mean that God multiplies mankind by the relationship that exists between husband and wife.
The words, is nothing whatever like unto Him, are meant to remove a possible misunderstanding to which the sentence, "God has made a pair of everything", might have given rise, viz. that God also needs a consort to make a pair. The words signify that it is impossible to conceive of anything like God. He is far above human perception and comprehension. It is, therefore, foolish to try to find a likeness between Divine and human attributes though the two possess some very remote and incomplete resemblance.
a
6:15; 14:11; 35:2.
1200
“什么也不能与他类比” 一句消除了 “安拉为一切创造配偶” 这句可能引起的误解, 即安拉也需要一个伴侣来配对。这意思是说, 不可能想象会有与安拉类似的存在。安拉远远不能为人感觉、领悟。因此想要找出安拉的常德和人性特点之间的相似之处是愚蠢的, 尽管这两者之间会具有某种微乎其微而不完全的相似。
1
یعنی نسل کو بڑھا بڑھا کر زمین کو آباد کرتا جاتا ہے۔
b
6:15; 14:11; 35:2.
3610
Commentary:
The pronoun ہ in فیه (therein) being taken as referring to the relationship subsisting between man and wife, the expression "He multiplies you therein" would mean that God multiplies mankind by the relationship that exists between husband and wife.
The words, is nothing whatever like unto Him, are meant to remove a possible misunderstanding to which the sentence, "God has made a pair of everything", might have given rise, viz. that God also needs a consort to make a pair. The words signify that it is impossible to conceive of anything like God. He is far above human perception and comprehension. It is, therefore, foolish to try to find a likeness between Divine and human attributes though the two possess some very remote and incomplete resemblance.
a
6:15; 14:11; 35:2.
2646
God multiplies mankind by the relationship that exists between husband and wife.
2647
The words, 'There is nothing whatever like unto Him,' remove a possible misunderstanding to which the sentence, 'God has made a pair of everything,' might have given rise, viz. that God also needs a consort to make a pair. The words signify that it is impossible to conceive of anything like God. He is far above human perception and comprehension. It is, therefore, foolish to try to find likeness between Divine and human attributes, though the two may possess some remote and incomplete resemblance.
لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّهُۥ بِكُلِّ شَىْءٍ عَلِيمٌ
b
39:64.
c
13:27; 29:63; 34:37; 39:53.
c
39:64.
d
13:27; 29:63; 34:37; 39:53.
b
39:64.
c
13:27; 29:63; 34:37; 39:53.
۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ ۖ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ ۚ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ
Commentary:
It is worthy of special note that while for great Prophets such as Noah, Abraham, Moses and Jesus the expression وصی (He has prescribed) has been used, for the Holy Prophet a different expression, viz. أوحینا (We have revealed) has been used which shows that though other Prophets also received Divine revelation, yet the most Perfect and Complete revelation —the revelation par excellence—was given to the Holy Prophet.
3611
Commentary:
It is worthy of special note that while for great Prophets such as Noah, Abraham, Moses and Jesus the expression وصی (He has prescribed) has been used, for the Holy Prophet a different expression, viz. أوحینا (We have revealed) has been used which shows that though other Prophets also received Divine revelation, yet the most Perfect and Complete revelation —the revelation par excellence—was given to the Holy Prophet.
وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۚ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ مُّسَمًّى لَّقُضِىَ بَيْنَهُمْ ۚ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
مطلب یہ ہے کہ مختلف کفار کے متعلق کئی پیشگوئیاں قرآن مجید اور احادیث میں بیان ہیں اگر ان کو ابھی تباہ کر دیا جائے تو اپنے اپنے وقت پر ان پیشگوئیوں کے پورا ہونے کا کوئی امکان باقی نہیں رہتا۔ پس یہ دیر قرآن اور حدیث کے سچا کرنے کے لئے ہے نہ کہ ان لوگوں کے کسی حق کی وجہ سے۔
45:18; 98:5.
10:20; 20:130; 41:46.
45:18; 98:5.
10:20; 20:130; 41:46.
Commentary:
While the pronoun "they" in the expression "and they did not become divided" refers to the followers of the Prophets mentioned in the previous verse, the reference in the words, "those who were made to inherit the Book after them," is either to those followers of the above-mentioned Prophets who inherited the Book after those Prophets had passed away or to the people in the time of the Holy Prophet who became heirs to Divine revelation after the followers of the Israelite Prophets had defied and disobeyed the Divine Message.
d
45:18; 98:5.
e
10:20; 20:130; 41:46.
1
مطلب یہ ہے کہ مختلف کفار کے متعلق کئی پیشگوئیاں قرآن مجید اور احادیث میں بیان ہیں اگر ان کو ابھی تباہ کر دیا جائے تو اپنے اپنے وقت پر ان پیشگوئیوں کے پورا ہونے کا کوئی امکان باقی نہیں رہتا۔ پس یہ دیر قرآن اور حدیث کے سچا کرنے کے لئے ہے نہ کہ ان لوگوں کے کسی حق کی وجہ سے۔
a
45:18; 98:5.
b
10:20; 20:130; 41:46.
3612
Commentary:
While the pronoun "they" in the expression "and they did not become divided" refers to the followers of the Prophets mentioned in the previous verse, the reference in the words, "those who were made to inherit the Book after them," is either to those followers of the above-mentioned Prophets who inherited the Book after those Prophets had passed away or to the people in the time of the Holy Prophet who became heirs to Divine revelation after the followers of the Israelite Prophets had defied and disobeyed the Divine Message.
a
45:18; 98:5.
b
10:20; 20:130; 41:46.
فَلِذَٰلِكَ فَٱدْعُ ۖ وَٱسْتَقِمْ كَمَآ أُمِرْتَ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ ۖ وَقُلْ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٍ ۖ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ ۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمْ ۖ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ ۖ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ ۖ ٱللَّهُ يَجْمَعُ بَيْنَنَا ۖ وَإِلَيْهِ ٱلْمَصِيرُ
2:140; 10:42.
11:113.
5:50.
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There exists, therefore, no cause for them to quarrel with him.
11:113.
5:50; 6:57.
2:140; 10:42.
Commentary:
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There was, therefore, no cause for them to quarrel with him. But since they continued to reject him, so time will show who is in the right and who in the wrong. The words, "Allah will gather us together" may imply a prophecy that disbelievers will join the fold of Islam.
a
11:113.
b
5:50.
c
2:140; 10:42.
1201
穆圣在这里奉命告知, 前先知的信徒们深信呈现在他们面前的全部启示经文。因此对他们来说, 没有理由和他争执。
a
11:113.
b
5:50; 6:57.
c
2:140; 10:42.
3613
Commentary:
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There was, therefore, no cause for them to quarrel with him. But since they continued to reject him, so time will show who is in the right and who in the wrong. The words, "Allah will gather us together" may imply a prophecy that disbelievers will join the fold of Islam.
a
2:140; 10:42.
c
11:113.
d
5:50.
2648
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There exists, therefore, no cause for them to quarrel with him.
وَٱلَّذِينَ يُحَآجُّونَ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ٱسْتُجِيبَ لَهُۥ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ
伊斯兰教的真理业已证实, 人们已经开始大批进入它的羊栏。所以不信者继续争辩并怀疑伊斯兰教的神圣来源是枉费心机。
The truth of Islam has been established and people have begun to enter its fold in large numbers, so it is futile on the part of disbelievers to go on disputing and doubting its Divine origin.
40:6.
Important Words:
داحضة (futile) is feminine active participle from دحض. They say دحضت رجله i.e. his foot slipped. دحضت حجته means, his argument, plea or evidence was or became null and void; it proved false. داحضة means, null and void; futile; false; slippery (Lane & Aqrab).
Commentary:
The words, "after He has been accepted," mean, after the truth of Islam has been established and people have begun to join its fold in large numbers. After such an irrebuttable testimony in favour of Islam, the verse purports to say, it is foolish and futile on the part of disbelievers to go on disputing and doubting its truth.
1202
伊斯兰教的真理业已证实, 人们已经开始大批进入它的羊栏。所以不信者继续争辩并怀疑伊斯兰教的神圣来源是枉费心机。
a
40:6.
3614
Important Words:
داحضة (futile) is feminine active participle from دحض. They say دحضت رجله i.e. his foot slipped. دحضت حجته means, his argument, plea or evidence was or became null and void; it proved false. داحضة means, null and void; futile; false; slippery (Lane & Aqrab).
Commentary:
The words, "after He has been accepted," mean, after the truth of Islam has been established and people have begun to join its fold in large numbers. After such an irrebuttable testimony in favour of Islam, the verse purports to say, it is foolish and futile on the part of disbelievers to go on disputing and doubting its truth.
2649
The truth of Islam has been established and people have begun to enter its fold in large numbers, so it is futile on the part of disbelievers to go on disputing and doubting its Divine origin.
ٱللَّهُ ٱلَّذِىٓ أَنزَلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَٱلْمِيزَانَ ۗ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبٌ
قرآن کریم کا ایک نام مِیْزَان رکھا گیا ہے۔ کیونکہ اس میں جو بات کہی جاتی ہے دلیل کے ساتھ کہی جاتی ہے اور دلیل سب انسانوں کے درمیان قدرِ مشترک ہے اور جب تک کوئی اسے جھوٹا نہ ثابت کر دے اُسے ردنہیں کر سکتا۔ پس قرآن کریم چونکہ ہر بات با دلیل کہتا ہے اس لئے وہ میزان ہے یعنی جو بات اس کے ترازو میں پوری اُترے وہی سچی ہے باقی سب باتیں غلط ہیں کیونکہ وہ عقل کے ترازو میں پوری نہیں اترتیں۔
55:8; 57:26.
God has sent down two important things for man’s guidance and benefit: (a) "The Book," i.e. the laws of the Shari‘ah; (b) "The Balance," i.e. standards by which human actions are appraised, judged, measured and weighed. Or, "The Balance" may signify the faculty by which man can distinguish between right and wrong. In fact, in this life (and more so in the next life) all human actions are weighed in Divine scales. "The Balance" may also refer to the Qur’an itself, because it constitutes an infallible criterion (Mizan) to judge what is right and what is wrong.
Elsewhere in the Qur’an (57:26) the expression, 'He has sent down,' has also been used about "iron" which represents power that enforces Divine and human laws.
55:8, 57:26.
Commentary:
The verse mentions two very important things which God has sent down for man’s guidance and benefit: (a) "the Book" i.e. the laws of the Shari‘ah, (b) "the Balance" i.e. standards by which human actions are appraised, judged, measured and weighed; or it may mean the faculty by which man can distinguish between right and wrong or, as some say, عدل (justice), which signifies the right use of the Book. In fact, in this life (and more so in the next life) all human actions are weighed in divine scales and he whose good actions outweigh his bad actions leads a life of bliss and happiness, and he whose bad deeds outweigh his good deeds burns in the fire of failure, regrets and sighs (101:7-12).
The word میزان (balance) may also refer to the Quran, meaning that the Quran does not say anything which is not supported by reason. Thus the Quran constitutes an infallible criterion (میزان) to judge what is right and what is wrong.
Elsewhere in the Quran (57:26) the expression أنزل (He has sent down) has also been used about الـحدید (iron) which represents power that enforces the Divine Law.
The words, and what will make thee know that the hour may be near at hand, mean that if disbelievers did not accept the Message of Islam and their bad deeds outstripped their good deeds, Divine punishment would overtake them very soon.
d
55:8; 57:26.
1203
安拉为人类的引导和利益降示了两件重要的东西: (1) “经典”, 即宗教的律令; (2) 天平, 即鉴定、判断、估计、测量人们的行为的标准。“天平” 也可表示人类区别是非的能力。事实上, 在今世 (后世更是如此) 人类一切行为都要在安拉的天秤上过重。“天平” 也指 «古兰经» 本身, 因为它形成了判断是非的可靠标准。
在 «古兰经» (57:26) 内, “他降示” 一句, 也用于 “铁”, 表示安拉和人的法令得以实施的权力。
2
قرآن کریم کا ایک نام مِیْزَان رکھا گیا ہے۔ کیونکہ اس میں جو بات کہی جاتی ہے دلیل کے ساتھ کہی جاتی ہے اور دلیل سب انسانوں کے درمیان قدرِ مشترک ہے اور جب تک کوئی اسے جھوٹا نہ ثابت کر دے اُسے ردنہیں کر سکتا۔ پس قرآن کریم چونکہ ہر بات با دلیل کہتا ہے اس لئے وہ میزان ہے یعنی جو بات اس کے ترازو میں پوری اُترے وہی سچی ہے باقی سب باتیں غلط ہیں کیونکہ وہ عقل کے ترازو میں پوری نہیں اترتیں۔
b
55:8, 57:26.
3615
Commentary:
The verse mentions two very important things which God has sent down for man’s guidance and benefit: (a) "the Book" i.e. the laws of the Shari‘ah, (b) "the Balance" i.e. standards by which human actions are appraised, judged, measured and weighed; or it may mean the faculty by which man can distinguish between right and wrong or, as some say, عدل (justice), which signifies the right use of the Book. In fact, in this life (and more so in the next life) all human actions are weighed in divine scales and he whose good actions outweigh his bad actions leads a life of bliss and happiness, and he whose bad deeds outweigh his good deeds burns in the fire of failure, regrets and sighs (101:7-12).
The word میزان (balance) may also refer to the Quran, meaning that the Quran does not say anything which is not supported by reason. Thus the Quran constitutes an infallible criterion (میزان) to judge what is right and what is wrong.
Elsewhere in the Quran (57:26) the expression أنزل (He has sent down) has also been used about الـحدید (iron) which represents power that enforces the Divine Law.
The words, and what will make thee know that the hour may be near at hand, mean that if disbelievers did not accept the Message of Islam and their bad deeds outstripped their good deeds, Divine punishment would overtake them very soon.
b
55:8; 57:26.
2650
God has sent down two important things for man’s guidance and benefit: (a) "The Book," i.e. the laws of the Shari‘ah; (b) "The Balance," i.e. standards by which human actions are appraised, judged, measured and weighed. Or, "The Balance" may signify the faculty by which man can distinguish between right and wrong. In fact, in this life (and more so in the next life) all human actions are weighed in Divine scales. "The Balance" may also refer to the Qur’an itself, because it constitutes an infallible criterion (Mizan) to judge what is right and what is wrong.
Elsewhere in the Qur’an (57:26) the expression, 'He has sent down,' has also been used about "iron" which represents power that enforces Divine and human laws.
يَسْتَعْجِلُ بِهَا ٱلَّذِينَ لَا يُؤْمِنُونَ بِهَا ۖ وَٱلَّذِينَ ءَامَنُوا۟ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا ٱلْحَقُّ ۗ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِى ٱلسَّاعَةِ لَفِى ضَلَٰلٍۭ بَعِيدٍ
یعنی چونکہ وہ مانتے ہی نہیں کہ ہم پر عذاب آنا ہے اس لئے وہ کہتے رہتے ہیں کہ جلدی عذاب لاؤ کیونکہ جب ان کے نزدیک عذاب نے آنا ہی نہیں تو وہ جلدی آئے یا دیر سے آئے ان کے نزدیک ایک سی بات ہے۔
13:7.
As disbelievers do not believe in the Day of Judgment, they have no fear of it, so they demand its speedy coming; but believers know that on that awful Day they will have to render an account of their actions and, therefore, while they make every preparation for it, they are at the same time afraid of facing it.
13:7; 27:47.
Commentary:
Disbelievers do not believe in the Day of Judgement, so they demand its speedy coming; but with true believers, the case is quite different. They know that on the Day of Judgement they will have to render an account of their actions and, therefore, while they make every preparation for it, they are also afraid to face it.
a
13:7.
1204
因为不信者不相信最后判断日, 也不害怕它, 他们要求它迅速到来;但信者知道, 在那可怕的日子里, 他们将要交待自己的行为, 因此他们一边为此作每一种准备, 同时害怕面临这一天。
1
یعنی چونکہ وہ مانتے ہی نہیں کہ ہم پر عذاب آنا ہے اس لئے وہ کہتے رہتے ہیں کہ جلدی عذاب لاؤ کیونکہ جب ان کے نزدیک عذاب نے آنا ہی نہیں تو وہ جلدی آئے یا دیر سے آئے ان کے نزدیک ایک سی بات ہے۔
a
13:7; 27:47.
3616
Commentary:
Disbelievers do not believe in the Day of Judgement, so they demand its speedy coming; but with true believers, the case is quite different. They know that on the Day of Judgement they will have to render an account of their actions and, therefore, while they make every preparation for it, they are also afraid to face it.
a
13:7.
2651
As disbelievers do not believe in the Day of Judgment, they have no fear of it, so they demand its speedy coming; but believers know that on that awful Day they will have to render an account of their actions and, therefore, while they make every preparation for it, they are at the same time afraid of facing it.
ٱللَّهُ لَطِيفٌۢ بِعِبَادِهِۦ يَرْزُقُ مَن يَشَآءُ ۖ وَهُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ
6:104; 22:64.
6:104; 22:64.
6:104; 22:64.
b
6:104; 22:64.
b
6:104; 22:64.
b
6:104; 22:64.