Ruku 427 ع
Section 427 of 556 • 10 Verses
وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ
20:100, 101; 72:18.
20:100, 101; 72:18.
20:101, 102; 72:18.
a
20:100, 101; 72:18.
a
20:101, 102; 72:18.
a
20:100, 101; 72:18.
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
8:35; 16:89.
پہلے شیطان کا لفظ گزرا ہے مگر شیطان چونکہ اسم جنس ہے اس لئے دوسرے حصہ آیت میں اس کی طرف جمع کی ضمیر پھیری گئی ہے۔
8:35; 16:89.
8:35; 16:89; 22:26; 48:26.
Important Words:
یعش (turns away) is derived from عشا یعشو and عشی یعشی. عشا & عشی means, he was or became blind or weak-sighted, he did not see by night or by day. عشا عنه means, he turned away from him. من یعش عن ذکر الرحمن therefore would mean, (1) and he who turns away from the admonition of the Gracious God; (2) and such as is blind to the admonition of the Gracious God; (3) and such as feigns or pretends blindness (Lane & Aqrab).
Commentary:
In the preceding verse it was stated that worldly wealth and material gains are mere trash that turn men away from God. The present verse warns those who turn away from God and are blind to Divine admonition that they would fall a victim to the snares of Satan and would consequently come to grief.
b
8:35; 16:89.
1
پہلے شیطان کا لفظ گزرا ہے مگر شیطان چونکہ اسم جنس ہے اس لئے دوسرے حصہ آیت میں اس کی طرف جمع کی ضمیر پھیری گئی ہے۔
b
8:35; 16:89; 22:26; 48:26.
3665
Important Words:
یعش (turns away) is derived from عشا یعشو and عشی یعشی. عشا & عشی means, he was or became blind or weak-sighted, he did not see by night or by day. عشا عنه means, he turned away from him. من یعش عن ذکر الرحمن therefore would mean, (1) and he who turns away from the admonition of the Gracious God; (2) and such as is blind to the admonition of the Gracious God; (3) and such as feigns or pretends blindness (Lane & Aqrab).
Commentary:
In the preceding verse it was stated that worldly wealth and material gains are mere trash that turn men away from God. The present verse warns those who turn away from God and are blind to Divine admonition that they would fall a victim to the snares of Satan and would consequently come to grief.
b
8:35; 16:89.
حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ
3:31.
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them.
3:31.
Commentary:
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them. The expression بعد المشرقین which literally means "distance of two Easts" has been appropriately translated as "distance of the East and the West."
c
3:31.
1225
当人面临自己的劣迹产生的恶果时, 就设法躲避他以前的同伴, 仿佛从不相识。
a
3:31.
3666
Commentary:
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them. The expression بعد المشرقین which literally means "distance of two Easts" has been appropriately translated as "distance of the East and the West."
c
3:31.
2679
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them.
وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
37:34.
37:34.
37:34.
Commentary:
The fact that both the accomplices are equal partners in a crime and, therefore, are equal sharers in punishment, can be of no use or benefit to either of them because it lessens neither their individual responsibility nor the punishment which each of them incurs and suffers.
d
37:34.
b
37:34.
3667
Commentary:
The fact that both the accomplices are equal partners in a crime and, therefore, are equal sharers in punishment, can be of no use or benefit to either of them because it lessens neither their individual responsibility nor the punishment which each of them incurs and suffers.
d
37:34.
أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ
e
10:43; 27:81.
1226
当不信者对真理的启示视若无睹、充耳不闻的时候, 就往罪恶的深渊越陷越深, 直到彻底覆灭。
c
10:43; 27:81.
3668
Commentary:
When disbelievers deliberately shut their eyes and ears to the message of truth, they sink deeper into sin till they are completely lost.
e
10:43; 27:81.
2680
When disbelievers deliberately shut their eyes and ears to the message of truth, they sink deeper and deeper into sin till they are completely lost.
فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ
13:41; 40:78.
13:41; 40:78.
13:41; 40:78.
Commentary:
This verse, like several other verses of the Quran, shows that Divine punishment was to come upon the disbelievers after the Holy Prophet had departed from among them; and so it came to pass.
f
13:41; 40:78.
d
13:41; 40:78.
3668A
Commentary:
This verse, like several other verses of the Quran, shows that Divine punishment was to come upon the disbelievers after the Holy Prophet had departed from among them; and so it came to pass.
a
13:41; 40:78.
أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
10:47; 13:41; 40:78.
یعنی موعود عذاب کفار پر تیری زندگی میں آجائیں گے یا تیری وفات کے بعد اور یہ دونوں باتیں خدا کی قدرت سے بعیدنہیں۔
10:47; 13:41; 40:78.
10:47; 13:41; 40:78.
Commentary:
The verse indicates that in order to establish the truth of Islam, heavenly signs appeared not only in the Holy Prophet’s own lifetime, but will continue to appear after his death, in all ages.
g
10:47; 13:41; 40:78.
1
یعنی موعود عذاب کفار پر تیری زندگی میں آجائیں گے یا تیری وفات کے بعد اور یہ دونوں باتیں خدا کی قدرت سے بعیدنہیں۔
a
10:47; 13:41; 40:78.
3669
Commentary:
The verse indicates that in order to establish the truth of Islam, heavenly signs appeared not only in the Holy Prophet’s own lifetime, but will continue to appear after his death, in all ages.
b
10:47; 13:41; 40:78.
فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ ۖ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
11:113.
11:113.
11:113.
h
11:113.
b
11:113.
c
11:113.
وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْـَٔلُونَ
21:11; 38:2.
Commentary:
The word ذکر meaning eminence (Lane), the verse purports to say that through the Quran the Holy Prophet and his followers will acquire great eminence and honour, and the time will soon come when people will enquire about their doings and will seek and get guidance from their precepts and example.
a
21:11; 38:2.
1227
ذِكْر (Dhikr) 这字的意思是名声显赫 (Lane), 这节经文的大意是说, 穆圣及其信徒通过 «古兰经» 将获得显赫名声及荣耀。
c
21:11; 38:2.
3670
Commentary:
The word ذکر meaning eminence (Lane), the verse purports to say that through the Quran the Holy Prophet and his followers will acquire great eminence and honour, and the time will soon come when people will enquire about their doings and will seek and get guidance from their precepts and example.
d
21:11; 38:2.
2681
The word Dhikr meaning eminence (Lane), the verse purports to say that through the Qur’an the Holy Prophet and his followers will acquire great eminence and honour.
وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةً يُعْبَدُونَ
21:26.
اس سے مراد یہ ہے کہ جو پہلے رسولوں کی تعلیم تھی اس کے متعلق کفار سے سوال کرو کہ تمہارے پاس وہ تعلیمیں موجود ہیں۔ کیا ان میں ایک سے زیادہ خداؤں کا ذکر ہے؟ اگر نہیں تو تم اپنے رسولوں کے خلاف تعلیم کیوں پھیلا رہے ہو؟
21:26.
21:26.
Commentary:
The verse means to say that study of the lives of all Divine Messengers reveals the fact that they all taught and preached Unity of God and directed all their efforts to its establishment in the world. There is not to be found in their teachings the faintest support of polytheism or remotest reference to it.
b
21:26.
2
اس سے مراد یہ ہے کہ جو پہلے رسولوں کی تعلیم تھی اس کے متعلق کفار سے سوال کرو کہ تمہارے پاس وہ تعلیمیں موجود ہیں۔ کیا ان میں ایک سے زیادہ خداؤں کا ذکر ہے؟ اگر نہیں تو تم اپنے رسولوں کے خلاف تعلیم کیوں پھیلا رہے ہو؟
d
21:26.
3671
Commentary:
The verse means to say that study of the lives of all Divine Messengers reveals the fact that they all taught and preached Unity of God and directed all their efforts to its establishment in the world. There is not to be found in their teachings the faintest support of polytheism or remotest reference to it.
e
21:26.