Ruku 428 ع
Section 428 of 556 • 11 Verses
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَٰلَمِينَ
11:97; 14:6; 23:46; 40:24.
11:97; 14:6; 23:46; 40:24.
11:97; 14:6; 23:46; 40:24.
Commentary:
In the immediately preceding verse it was mentioned that the basic teaching of all Divine Messengers was the Unity of God. In this and the following verses, a study of the story of the greatest Israelite Prophet, Moses, has been enjoined for the purpose of showing that he laid the greatest emphasis on Divine Unity.
c
11:97; 14:6; 23:46; 40:24.
e
11:97; 14:6; 23:46; 40:24.
3672
Commentary:
In the immediately preceding verse it was mentioned that the basic teaching of all Divine Messengers was the Unity of God. In this and the following verses, a study of the story of the greatest Israelite Prophet, Moses, has been enjoined for the purpose of showing that he laid the greatest emphasis on Divine Unity.
f
11:97; 14:6; 23:46; 40:24.
فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ
Commentary:
All Prophets and Divine Messengers have always been held up to scorn and scoffed and mocked at. Their beginning is so humble and their circumstances so poor that their prophecies about the great and bright future of their followers appear only to be wild talk to their people, exciting laughter and inviting jokes and jeers from them.
3673
Commentary:
All Prophets and Divine Messengers have always been held up to scorn and scoffed and mocked at. Their beginning is so humble and their circumstances so poor that their prophecies about the great and bright future of their followers appear only to be wild talk to their people, exciting laughter and inviting jokes and jeers from them.
وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا ۖ وَأَخَذْنَٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ
Important Words:
أخت (sister) is the feminine of أخ. They say أخاہ i.e. he became a brother, a friend or a companion to him. آخاہ (akhahu) means, he fraternised with him; acted with him in a brotherly manner. اخیت بین الشیئین means, I united the two things. أخ means, a brother; a friend; a companion, or associate or a fellow, and أخت means, a sister (Lane & Aqrab).
3674
Important Words:
أخت (sister) is the feminine of أخ. They say أخاہ i.e. he became a brother, a friend or a companion to him. آخاہ (akhahu) means, he fraternised with him; acted with him in a brotherly manner. اخیت بین الشیئین means, I united the two things. أخ means, a brother; a friend; a companion, or associate or a fellow, and أخت means, a sister (Lane & Aqrab).
وَقَالُوا۟ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ
7:135.
7:135.
7:135.
d
7:135.
a
7:135.
a
7:135.
فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَ
7:136.
7:136.
7:136; 23:76.
Commentary:
The Bible is full of instances of the repeated breach of promise by Pharaoh and his people. Whenever they found Divine punishment actually overtaking them, they begged Moses to pray to God to remove it and promised that if He removed it they would believe in him. But every time they broke their plighted word till the cup of their iniquities became full and they could no longer avert Divine punishment by such subterfuges. The consequence was that they were drowned in the sea.
e
7:136.
b
7:136; 23:76.
3675
Commentary:
The Bible is full of instances of the repeated breach of promise by Pharaoh and his people. Whenever they found Divine punishment actually overtaking them, they begged Moses to pray to God to remove it and promised that if He removed it they would believe in him. But every time they broke their plighted word till the cup of their iniquities became full and they could no longer avert Divine punishment by such subterfuges. The consequence was that they were drowned in the sea.
b
7:136.
وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِهِۦ قَالَ يَٰقَوْمِ أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَٰذِهِ ٱلْأَنْهَٰرُ تَجْرِى مِن تَحْتِىٓ ۖ أَفَلَا تُبْصِرُونَ
أَمْ أَنَا۠ خَيْرٌ مِّنْ هَٰذَا ٱلَّذِى هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ
Commentary:
Pharaoh met Moses’ invitation to accept his Message by telling his people that being a mighty monarch he was infinitely more deserving of their allegiance than a despicable man like Moses who could not properly express himself.
3676
Commentary:
Pharaoh met Moses’ invitation to accept his Message by telling his people that being a mighty monarch he was infinitely more deserving of their allegiance than a despicable man like Moses who could not properly express himself.
فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ
6:9; 11:13; 25:8.
6:9; 11:13; 25:8.
6:9; 11:13; 25:8.
a
6:9; 11:13; 25:8.
a
6:9; 11:13; 25:8.
c
6:9; 11:13; 25:8.
فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ
43:26.
43:26.
40:46; 43:26.
Important Words:
آسفونا (they angered Us) is derived from أسف (asifa). They say أسف علیه i.e. he grieved intensely over it; he was angry with him. آسفه (asafahu) means, he angered him, he grieved him, he made him to grieve or lament (Lane & Aqrab).
b
43:26.
b
40:46; 43:26.
3677
Important Words:
آسفونا (they angered Us) is derived from أسف (asifa). They say أسف علیه i.e. he grieved intensely over it; he was angry with him. آسفه (asafahu) means, he angered him, he grieved him, he made him to grieve or lament (Lane & Aqrab).
a
43:26.
فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْءَاخِرِينَ