Ruku 432 ع
Section 432 of 556 • 13 Verses
وَلَقَدْ نَجَّيْنَا بَنِىٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ
2:50; 14:7; 20:81.
2:50; 14:7; 20:81.
2:50; 14:7; 20:81.
Commentary:
God delivered the Israelites from the bondage of Pharaoh whom the possession of great wealth, power and influence had made so proud and conceited that he rejected the Divine Message with disdain and contempt.
b
2:50; 14:7; 20:81.
b
2:50; 14:7; 20:81.
3714
Commentary:
God delivered the Israelites from the bondage of Pharaoh whom the possession of great wealth, power and influence had made so proud and conceited that he rejected the Divine Message with disdain and contempt.
a
2:50; 14:7; 20:81.
مِن فِرْعَوْنَ ۚ إِنَّهُۥ كَانَ عَالِيًا مِّنَ ٱلْمُسْرِفِينَ
وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ
God chose the Israelites for His favours because in the Divine scheme of things they were found to be most suited to carry on the Divine mission at that time. The expression, ‘Ala ‘Ilmin, may also signify, in view of their special circumstances.
Commentary:
God selected the Israelites for His favours because in the divine scheme of things, they were found to be most suited for carrying on the divine mission at that time.
3715
Commentary:
God selected the Israelites for His favours because in the divine scheme of things, they were found to be most suited for carrying on the divine mission at that time.
2699
God chose the Israelites for His favours because in the Divine scheme of things they were found to be most suited to carry on the Divine mission at that time. The expression, ‘Ala ‘Ilmin, may also signify, in view of their special circumstances.
وَءَاتَيْنَٰهُم مِّنَ ٱلْءَايَٰتِ مَا فِيهِ بَلَٰٓؤٌا۟ مُّبِينٌ
إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَ
إِنْ هِىَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ
6:30; 23:38; 37:60; 45:25.
6:30; 23:38; 37:60; 45:25.
6:30; 23:38; 37:60; 45:25.
Commentary:
The verse means to say that knowing that the Israelites were raised from the bondage of sin and servitude to moral and political eminence, the disbelievers have the hardihood to deny the great life-giving power of God, and to maintain that once they are dead, they are dead forever, and will never be raised again.
c
6:30; 23:38; 37:60; 45:25.
a
6:30; 23:38; 37:60; 45:25.
3716
Commentary:
The verse means to say that knowing that the Israelites were raised from the bondage of sin and servitude to moral and political eminence, the disbelievers have the hardihood to deny the great life-giving power of God, and to maintain that once they are dead, they are dead forever, and will never be raised again.
b
6:30; 23:38; 37:60; 45:25.
فَأْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ
أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ أَهْلَكْنَٰهُمْ ۖ إِنَّهُمْ كَانُوا۟ مُجْرِمِينَ
Tubba‘ is said to be the royal title of the Kings of Himyar in Yemen. The Kings of Yemen were known by this title when they also held sway over Himyar, Hadaramaut and Saba’. From ancient inscriptions it appears that the Tubba‘s ruled over these territories from 270 A.D. to 525 A.D. Historical records speak of their glory and despotism. They seemed to have extended their rule over all Arabia, even to East Africa (Enc. of Islam). The particular Tubba‘ referred to in the verse under comment is mentioned in some traditions as a Prophet of God. The Qur’an seems to support this view. (50:15)
Commentary:
Tubba‘ is said to be the royal title of the kings of Himyar in Yemen. The Kings of Yemen were only known by this title when they also held sway over Himyar, Hadramaut and Saba. From ancient inscriptions it appears that the Tubbas ruled over these territories from 270 A.D. to 525 A.D. Historical annals speak of their great glory and despotism. They seemed to have extended their rule over all Arabia, even to East Africa (Enc. of Islam). The particular Tubba‘ referred to in the verse under comment, is mentioned in some traditions as a Prophet of God. The Quran seems to support this view (50:15).
3717
Commentary:
Tubba‘ is said to be the royal title of the kings of Himyar in Yemen. The Kings of Yemen were only known by this title when they also held sway over Himyar, Hadramaut and Saba. From ancient inscriptions it appears that the Tubbas ruled over these territories from 270 A.D. to 525 A.D. Historical annals speak of their great glory and despotism. They seemed to have extended their rule over all Arabia, even to East Africa (Enc. of Islam). The particular Tubba‘ referred to in the verse under comment, is mentioned in some traditions as a Prophet of God. The Quran seems to support this view (50:15).
2700
Tubba‘ is said to be the royal title of the Kings of Himyar in Yemen. The Kings of Yemen were known by this title when they also held sway over Himyar, Hadaramaut and Saba’. From ancient inscriptions it appears that the Tubba‘s ruled over these territories from 270 A.D. to 525 A.D. Historical records speak of their glory and despotism. They seemed to have extended their rule over all Arabia, even to East Africa (Enc. of Islam). The particular Tubba‘ referred to in the verse under comment is mentioned in some traditions as a Prophet of God. The Qur’an seems to support this view. (50:15)
وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ
21:17; 38:28.
Human life has a grim purpose and a great mission. The great faculties and inborn powers of man are a sure indication that life is real and earnest. It is to this great principle that the creation of the heavens and the earth emphatically draws our attention.
21:17; 38:28.
Commentary:
Human life has a grim purpose and a great mission. The faculties and inborn powers of man are an indication that life is real and earnest. It is to this great principle that the creation of the heavens and the earth emphatically draws our attention.
a
21:17; 38:28.
1240
人生有一个严肃的目的, 一项伟大的使命。人的巨大才能和天赋机能明确地说明了人生是真实的、重要的。天地的创造突出地使我们注意到这一伟大的原则。
b
21:17; 38:28.
3718
Commentary:
Human life has a grim purpose and a great mission. The faculties and inborn powers of man are an indication that life is real and earnest. It is to this great principle that the creation of the heavens and the earth emphatically draws our attention.
a
21:17; 38:28.
2701
Human life has a grim purpose and a great mission. The great faculties and inborn powers of man are a sure indication that life is real and earnest. It is to this great principle that the creation of the heavens and the earth emphatically draws our attention.
مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَٰتُهُمْ أَجْمَعِينَ
在最后审判日, 一切未知领域的奥秘都将坦露, 人生所作所为都要在天秤上过秤并最后被审判。除了最后审判日之外, 人间还有一个审判日, 那即是每当先知降世的时代, 那时, 真理凯旋, 谬误失败。
Besides the final Day of Decision when all secrets of the unknown will be laid bare and human actions weighed in the balance and finally judged, there is a day of decision in the time of every Prophet in this very life when truth triumphs and falsehood is defeated.
Commentary:
Besides the final Day of Decision when all secrets of the unknown will be laid bare and human actions weighed in the balance and finally judged, there is a day of decision in the time of every Prophet in this very life when truth triumphs and false-hood is defeated. The reference in the verse is to both these Days of Decision.
1241
在最后审判日, 一切未知领域的奥秘都将坦露, 人生所作所为都要在天秤上过秤并最后被审判。除了最后审判日之外, 人间还有一个审判日, 那即是每当先知降世的时代, 那时, 真理凯旋, 谬误失败。
3719
Commentary:
Besides the final Day of Decision when all secrets of the unknown will be laid bare and human actions weighed in the balance and finally judged, there is a day of decision in the time of every Prophet in this very life when truth triumphs and false-hood is defeated. The reference in the verse is to both these Days of Decision.
2702
Besides the final Day of Decision when all secrets of the unknown will be laid bare and human actions weighed in the balance and finally judged, there is a day of decision in the time of every Prophet in this very life when truth triumphs and falsehood is defeated.
يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًى شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
2:124; 70:11; 80:35-37.
2:124; 70:11; 80:35-37.
2:124; 70:11; 80:35-37.
b
2:124; 70:11; 80:35-37.
a
2:124; 70:11; 80:35-37.
b
2:124; 70:11; 80:35-37.
إِلَّا مَن رَّحِمَ ٱللَّهُ ۚ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Commentary:
Elsewhere the Quran says: "There is no shelter for anyone this day from the decree of Allah excepting those to whom He shows mercy" (11:44). It is one of the basic principles of Islam that salvation depends upon the grace and mercy of God.
3720
Commentary:
Elsewhere the Quran says: "There is no shelter for anyone this day from the decree of Allah excepting those to whom He shows mercy" (11:44). It is one of the basic principles of Islam that salvation depends upon the grace and mercy of God.