Ruku 528 ع
Section 528 of 556 • 18 Verses
الطارق
At-Tariq
The Nightcommer • makkah • 17 Verses
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1:1.
1:1.
See 1:1.
a
1:1.
a
See 1:1.
a
1:1.
وَٱلسَّمَآءِ وَٱلطَّارِقِ
这节经文可以指穆圣的代表。伊斯兰教蒙受的精神黑夜过去之后, 穆圣的代表的降临犹如晨星, 预示了伊斯兰教的胜利的黎明和传播。但是根据有些 «古兰经» 注释家的看法, 这节经文是指穆圣本人的出现, 当时精神黑夜笼罩全世界, 阿拉伯一团漆黑, 穆圣就在那儿出现。
The reference in the verse may be to the Holy Prophet’s Deputy whose advent like the morning star was to herald the dawn of the triumph and spread of Islam, after the night of spiritual darkness, which had come over Islam will have passed. According to some Commentators, however, the verse refers to the Holy Prophet himself who appeared when the night of spiritual darkness had spread over the entire world, it being pitch dark in Arabia, the land where he made his appearance.
Important Words:
الطارق (Morning Star) is derived from طرق. They say طرق الباب i.e. he knocked at the door. طرق أھله لیلاً means, he came to his family by night. The Arabs say, طرقه الزمان بنوائبه i.e. the time visited him with its calamities like one knocking at the door in the night. طارق means, a comer by night, because he has generally to knock; the star that appears in the night; the morning star because it comes in the end of night (Lane, Aqrab & Qadir). The word also means, a chief or great man, as the expression used by Hind on the day of Uhud shows, viz. نحن بنات طارق نـمشی علی النمارق i.e. we are the daughters of great men; and we walk upon pillows (Tarikhul-Kamil, vol. 2. and "The Life of Mahomet" by Muir).
Commentary:
The reference in the verse may be to the Promised Messiah whose advent like the morning star was to herald the dawn of the triumph and spread of Islam, after the night of spiritual darkness had passed. According to some commentators, however, the verse refers to the Holy Prophet who appeared when the night of spiritual darkness had spread over the entire world, it being pitch dark in Arabia, the land where he made his appearance.
1660
这节经文可以指穆圣的代表。伊斯兰教蒙受的精神黑夜过去之后, 穆圣的代表的降临犹如晨星, 预示了伊斯兰教的胜利的黎明和传播。但是根据有些 «古兰经» 注释家的看法, 这节经文是指穆圣本人的出现, 当时精神黑夜笼罩全世界, 阿拉伯一团漆黑, 穆圣就在那儿出现。
4670
Important Words:
الطارق (Morning Star) is derived from طرق. They say طرق الباب i.e. he knocked at the door. طرق أھله لیلاً means, he came to his family by night. The Arabs say, طرقه الزمان بنوائبه i.e. the time visited him with its calamities like one knocking at the door in the night. طارق means, a comer by night, because he has generally to knock; the star that appears in the night; the morning star because it comes in the end of night (Lane, Aqrab & Qadir). The word also means, a chief or great man, as the expression used by Hind on the day of Uhud shows, viz. نحن بنات طارق نـمشی علی النمارق i.e. we are the daughters of great men; and we walk upon pillows (Tarikhul-Kamil, vol. 2. and "The Life of Mahomet" by Muir).
Commentary:
The reference in the verse may be to the Promised Messiah whose advent like the morning star was to herald the dawn of the triumph and spread of Islam, after the night of spiritual darkness had passed. According to some commentators, however, the verse refers to the Holy Prophet who appeared when the night of spiritual darkness had spread over the entire world, it being pitch dark in Arabia, the land where he made his appearance.
3316
The reference in the verse may be to the Holy Prophet’s Deputy whose advent like the morning star was to herald the dawn of the triumph and spread of Islam, after the night of spiritual darkness, which had come over Islam will have passed. According to some Commentators, however, the verse refers to the Holy Prophet himself who appeared when the night of spiritual darkness had spread over the entire world, it being pitch dark in Arabia, the land where he made his appearance.
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
Commentary:
The expression ما ادراک ما which occurs in several places in the Quran is used to impart a particular sense to the word or expression used after it. The word الطارق having several meanings may therefore be taken in one particular sense here, viz. النجم الثاقب i.e. the star of piercing brightness in the next verse.
4671
Commentary:
The expression ما ادراک ما which occurs in several places in the Quran is used to impart a particular sense to the word or expression used after it. The word الطارق having several meanings may therefore be taken in one particular sense here, viz. النجم الثاقب i.e. the star of piercing brightness in the next verse.
ٱلنَّجْمُ ٱلثَّاقِبُ
Important Words:
الثاقب (of piercing brightness) is act. part. from ثقب which means, he bored or pierced a thing. ثقب الکوکب means, the star shone brightly as though it pierced through the darkness, dispelling it. ثاقب الرأی means, a man of sound and penetrating judgement. حسب ثاقب means, a famous, exalted lineage (Lane & Aqrab).
4672
Important Words:
الثاقب (of piercing brightness) is act. part. from ثقب which means, he bored or pierced a thing. ثقب الکوکب means, the star shone brightly as though it pierced through the darkness, dispelling it. ثاقب الرأی means, a man of sound and penetrating judgement. حسب ثاقب means, a famous, exalted lineage (Lane & Aqrab).
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
安拉将保护晨星--------穆圣的代表和光亮耀眼的星辰--------穆圣。
God will protect the Morning Star—the Holy Prophet’s Deputy and the Star of piercing brightness—the Holy Prophet.
Commentary:
"Soul" signifying the souls or persons of the class of النجم الثاقب i.e. the bright stars that dispel spiritual darkness, the verse means that God will guard and protect the Promised Messiah, the الطارق (the Morning Star) or النجم الثاقب (the Star of Piercing Brightness) of Islam.
The verse has also been taken to mean that God has appointed a guardian over every person who records his good or bad deeds. For this meaning of the verse see 50:19.
1661
安拉将保护晨星--------穆圣的代表和光亮耀眼的星辰--------穆圣。
4673
Commentary:
"Soul" signifying the souls or persons of the class of النجم الثاقب i.e. the bright stars that dispel spiritual darkness, the verse means that God will guard and protect the Promised Messiah, the الطارق (the Morning Star) or النجم الثاقب (the Star of Piercing Brightness) of Islam.
The verse has also been taken to mean that God has appointed a guardian over every person who records his good or bad deeds. For this meaning of the verse see 50:19.
3317
God will protect the Morning Star—the Holy Prophet’s Deputy and the Star of piercing brightness—the Holy Prophet.
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
خُلِقَ مِن مَّآءٍ دَافِقٍ
人的精神发展会有进步和倒退的交替期, 就像精液的涌出和退落。
Man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.
24:46; 25:55.
Commentary:
The fact that man has been created from a fluid which gushes forth may signify that he has been endowed with great natural faculties to make rapid progress, but he is also likely to sink to the lowest depths of degradation, if he does not make use of those God-gifted powers. Thus the verse means that man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.
1662
人的精神发展会有进步和倒退的交替期, 就像精液的涌出和退落。
a
24:46; 25:55.
4674
Commentary:
The fact that man has been created from a fluid which gushes forth may signify that he has been endowed with great natural faculties to make rapid progress, but he is also likely to sink to the lowest depths of degradation, if he does not make use of those God-gifted powers. Thus the verse means that man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.
3318
Man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
«古兰经» 用温和而不说明的用语来代替严厉而粗鲁的用语, 这是 «古兰经» 风格的特点。“从腰部和胸骨之间” 是 «古兰经» 所用的一个这样的委婉语。这节经文的意思可以是: 人是由他父亲腰部而来的水生养的, 并由他母亲的胸乳喂养。人的创造是根据涌出而又退落的液体, 这个意思可以是: 他赋有伟大的天然才能做出神速的进步, 但也可能下降而掉入坠落的深渊--------如果他不恰当使用安拉赐予的那些力量的话。这节经文的含意是说, 人的精神发展会有进步和倒退的交替期, 就像精液的涌出而又退落。
یعنی آلاتِ تناسل سے جو پیٹھ اور سینہ کی ہڈیوں کے درمیان ہوتے ہیں۔ یہ قرآنی کمال ہے کہ ننگی سے ننگی بات کو لطیف اشارہ میں بیان کر دیتا ہے۔
It is characteristic of the Quranic style that it substitutes mild or vague words of expressions for harsh and blunt ones. 'From between the loins and the breastbones,' is one of such euphemisms used by the Qur’an. The verse may signify that man is born of the water that comes out of the loins of his father and is fed by the breast of his mother. The fact that man has been created from a fluid which gushes forth and then falls may signify that he has been endowed with great natural faculties to make rapid progress but he is also likely to fall to the lowest depths of degradation, if he does not make proper use of those God-given powers. The verse signifies that man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid which gushes forth and then falls.
Commentary:
It is characteristic of the Quranic style that it substitutes mild or vague words or expressions for harsh and blunt ones. "From between the loins and the breastbones," is one of such euphemisms used by the Quran. Or the verse may mean that man is born of the water that comes out of the loins of his father and is fed by the breast of his mother.
1663
«古兰经» 用温和而不说明的用语来代替严厉而粗鲁的用语, 这是 «古兰经» 风格的特点。“从腰部和胸骨之间” 是 «古兰经» 所用的一个这样的委婉语。这节经文的意思可以是: 人是由他父亲腰部而来的水生养的, 并由他母亲的胸乳喂养。人的创造是根据涌出而又退落的液体, 这个意思可以是: 他赋有伟大的天然才能做出神速的进步, 但也可能下降而掉入坠落的深渊--------如果他不恰当使用安拉赐予的那些力量的话。这节经文的含意是说, 人的精神发展会有进步和倒退的交替期, 就像精液的涌出而又退落。
1
یعنی آلاتِ تناسل سے جو پیٹھ اور سینہ کی ہڈیوں کے درمیان ہوتے ہیں۔ یہ قرآنی کمال ہے کہ ننگی سے ننگی بات کو لطیف اشارہ میں بیان کر دیتا ہے۔
4674A
Commentary:
It is characteristic of the Quranic style that it substitutes mild or vague words or expressions for harsh and blunt ones. "From between the loins and the breastbones," is one of such euphemisms used by the Quran. Or the verse may mean that man is born of the water that comes out of the loins of his father and is fed by the breast of his mother.
3318A
It is characteristic of the Quranic style that it substitutes mild or vague words of expressions for harsh and blunt ones. 'From between the loins and the breastbones,' is one of such euphemisms used by the Qur’an. The verse may signify that man is born of the water that comes out of the loins of his father and is fed by the breast of his mother. The fact that man has been created from a fluid which gushes forth and then falls may signify that he has been endowed with great natural faculties to make rapid progress but he is also likely to fall to the lowest depths of degradation, if he does not make proper use of those God-given powers. The verse signifies that man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid which gushes forth and then falls.
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ
46:34.
46:34.
17:100; 36:82; 46:34.
a
46:34.
b
17:100; 36:82; 46:34.
a
46:34.
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
10:31.
10:31.
10:31.
Commentary:
The verse means that all the evil designs of the enemies of the Promised Messiah will be brought to light and they will suffer the consequences of their evil deeds. It may also mean that man will be called to account on the Day of Reckoning for the actions he had done in this life, when all secrets will become unmasked and all his actions, motives and thoughts will come to light, nothing will remain hidden, so much so that even his hands, feet and, tongue will bear witness against him (24:25).
b
10:31.
c
10:31.
4675
Commentary:
The verse means that all the evil designs of the enemies of the Promised Messiah will be brought to light and they will suffer the consequences of their evil deeds. It may also mean that man will be called to account on the Day of Reckoning for the actions he had done in this life, when all secrets will become unmasked and all his actions, motives and thoughts will come to light, nothing will remain hidden, so much so that even his hands, feet and, tongue will bear witness against him (24:25).
b
10:31.
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
اس جگہ سَمَآء کا لفظ ہے جو عام طور پر آسمان کے معنے میں استعمال ہوتا ہے۔ مگر لغت میں اس کے معنے بادل کے بھی لکھے ہیں۔ چونکہ اس کے بعد ذَاتِ الرَّجْع کے الفاظ آتے ہیں جس کے معنے باربار لوٹنے والے کے ہیں اور باربار آنا برسنے والے بادل کی صفت ہے اس لئے ہم نے اس کا ترجمہ بادل کر دیا ہے۔
Important Words:
ذات الرجع (which gives water repeatedly) is derived from رجع meaning, he returned. رجع (raj‘un) means, rain; hail, because it gives back the water that it takes; rain that returns; the place that retains water; a pool of water left by torrent; a place in which the torrent has returned; water in general; benefit; a good turn (Lane & Aqrab).
Commentary:
See next verse.
2
اس جگہ سَمَآء کا لفظ ہے جو عام طور پر آسمان کے معنے میں استعمال ہوتا ہے۔ مگر لغت میں اس کے معنے بادل کے بھی لکھے ہیں۔ چونکہ اس کے بعد ذَاتِ الرَّجْع کے الفاظ آتے ہیں جس کے معنے باربار لوٹنے والے کے ہیں اور باربار آنا برسنے والے بادل کی صفت ہے اس لئے ہم نے اس کا ترجمہ بادل کر دیا ہے۔
4676
Important Words:
ذات الرجع (which gives water repeatedly) is derived from رجع meaning, he returned. رجع (raj‘un) means, rain; hail, because it gives back the water that it takes; rain that returns; the place that retains water; a pool of water left by torrent; a place in which the torrent has returned; water in general; benefit; a good turn (Lane & Aqrab).
Commentary:
See next verse.
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
这一节和上一节的意思是: 大地上植物的生长和茂繁所主要依靠的雨自天而降, 雨一停, 地上的水就开始逐渐干涸, 同样, 没有安拉的启示, 人的理性就失去圣洁和力量。
اصل الفاظ ذَاتِ الصَّدْعِ کے ہیں جس کے عام معنے پھٹنے کے ہوتے ہیں۔ لیکن لغت میں اس کے معنے روئیدگی نکالنے والی شے کے بھی ہوتے ہیں جو زمین کا کام ہے اور یہی معنے اس جگہ ہم نے کیے ہیں۔ خصوصاً اس لئے کہ پہلے بادلوں کا ذکر ہے اور بادل کے نتیجہ میں روئیدگی پیدا ہوتی ہے۔ یہ نہیں ہوتا کہ زمین پھٹ جائے۔
This and the preceding verse mean that just as the rain on which depends very largely the greenness and vegetation of the earth comes down from heaven and with its cessation earthly water begins gradually to dry up, similarly human reason loses its purity and strength without heavenly revelation.
Commentary:
This and the preceding verse signify that rain on which depends very largely the greenness and vegetation of the earth comes down from heaven in times of need. If it ceases for a time, the water in upper strata of the earth gradually dries up. Thus there exists a connection between heavenly and earthly water. As with the cessation of heavenly water, earthly water begins gradually to dry up, so does human reason lose its purity and strength without heavenly revelation.
1664
这一节和上一节的意思是: 大地上植物的生长和茂繁所主要依靠的雨自天而降, 雨一停, 地上的水就开始逐渐干涸, 同样, 没有安拉的启示, 人的理性就失去圣洁和力量。
3
اصل الفاظ ذَاتِ الصَّدْعِ کے ہیں جس کے عام معنے پھٹنے کے ہوتے ہیں۔ لیکن لغت میں اس کے معنے روئیدگی نکالنے والی شے کے بھی ہوتے ہیں جو زمین کا کام ہے اور یہی معنے اس جگہ ہم نے کیے ہیں۔ خصوصاً اس لئے کہ پہلے بادلوں کا ذکر ہے اور بادل کے نتیجہ میں روئیدگی پیدا ہوتی ہے۔ یہ نہیں ہوتا کہ زمین پھٹ جائے۔
4677
Commentary:
This and the preceding verse signify that rain on which depends very largely the greenness and vegetation of the earth comes down from heaven in times of need. If it ceases for a time, the water in upper strata of the earth gradually dries up. Thus there exists a connection between heavenly and earthly water. As with the cessation of heavenly water, earthly water begins gradually to dry up, so does human reason lose its purity and strength without heavenly revelation.
3319
This and the preceding verse mean that just as the rain on which depends very largely the greenness and vegetation of the earth comes down from heaven and with its cessation earthly water begins gradually to dry up, similarly human reason loses its purity and strength without heavenly revelation.
إِنَّهُۥ لَقَوْلٌ فَصْلٌ
یعنی جب خداتعالیٰ نے مادی دنیا کی سیرابی کے لئے بارش نازل کی ہے اور ایک ہی دفعہ نہیں کی بلکہ تھوڑے تھوڑے فاصلہ پر وہ بارش نازل کرتا رہتا ہے تو یہ کیونکر ہو سکتاتھا کہ ضرورت کے موقعہ پر روحانی بارش نازل نہ ہو۔ جو قرآن یا قرآن کی تائیدی و حیاں ہیں۔
Commentary:
See next verse.
1
یعنی جب خداتعالیٰ نے مادی دنیا کی سیرابی کے لئے بارش نازل کی ہے اور ایک ہی دفعہ نہیں کی بلکہ تھوڑے تھوڑے فاصلہ پر وہ بارش نازل کرتا رہتا ہے تو یہ کیونکر ہو سکتاتھا کہ ضرورت کے موقعہ پر روحانی بارش نازل نہ ہو۔ جو قرآن یا قرآن کی تائیدی و حیاں ہیں۔
4678
Commentary:
See next verse.
وَمَا هُوَ بِٱلْهَزْلِ
اوپر کے دلیلوں سے یہ بھی ثابت ہوتا ہے کہ قرآن ایک فیصلہ کرنے والی کتاب ہے کیونکہ وہ ہر ایک بات کو دلیل سے بیان کرتی ہے اگر اس کی دلیلیں غلط نکلیں گی تو جھوٹی ثابت ہو جائے گی اور دلیلیں ٹھیک نکلیں گی تو سچی ثابت ہو جائے گی۔ اس کے خلاف دوسری کتابیں بغیر دلیل کے بات کرتی ہے اس لئے ان کے سچے اور جھوٹے ہونے کا فرق نکالنا مشکل ہو جاتا ہے۔
اس جگہ بادلوں اور زمین کو قرآن کریم کی سچائی کے طور پر پیش کیا گیا ہے۔ یعنی جس طرح بارش نازل ہوتی ہے اور زمین روئیدگی اگاتی ہے۔ اسی طرح قرآن کریم کے نازل ہونے پر نہایت پاکیزہ اور نیک نسل پیدا ہوگی اور ایسی اعلیٰ نسل پیدا ہوگی جو ثابت کر دے گی کہ قرآن مجید آخری کتاب ہے اور اس کے بعد کسی اور کتاب کی امید فضول ہے۔ نہ اس میں کوئی کمزوری ہے اور نہ کوئی بے فائدہ بات ہے۔ جو بات بھی بیان ہوئی ہے بڑی فائدہ والی اور بڑی مضبوط ہے۔
Commentary:
In vv. 12-13, the Quran is represented as life-giving rain whereby those who believe in it and act upon its teaching are purified and fostered in the ways of righteousness. This constitutes a strong proof, not a "joke," that the Quran is God’s own revealed Word which distinguishes and discriminates between truth and falsehood; (ھزل meaning, a joke, jest or obscene talk or weak discourse) (Aqrab).
2
اوپر کے دلیلوں سے یہ بھی ثابت ہوتا ہے کہ قرآن ایک فیصلہ کرنے والی کتاب ہے کیونکہ وہ ہر ایک بات کو دلیل سے بیان کرتی ہے اگر اس کی دلیلیں غلط نکلیں گی تو جھوٹی ثابت ہو جائے گی اور دلیلیں ٹھیک نکلیں گی تو سچی ثابت ہو جائے گی۔ اس کے خلاف دوسری کتابیں بغیر دلیل کے بات کرتی ہے اس لئے ان کے سچے اور جھوٹے ہونے کا فرق نکالنا مشکل ہو جاتا ہے۔
3
اس جگہ بادلوں اور زمین کو قرآن کریم کی سچائی کے طور پر پیش کیا گیا ہے۔ یعنی جس طرح بارش نازل ہوتی ہے اور زمین روئیدگی اگاتی ہے۔ اسی طرح قرآن کریم کے نازل ہونے پر نہایت پاکیزہ اور نیک نسل پیدا ہوگی اور ایسی اعلیٰ نسل پیدا ہوگی جو ثابت کر دے گی کہ قرآن مجید آخری کتاب ہے اور اس کے بعد کسی اور کتاب کی امید فضول ہے۔ نہ اس میں کوئی کمزوری ہے اور نہ کوئی بے فائدہ بات ہے۔ جو بات بھی بیان ہوئی ہے بڑی فائدہ والی اور بڑی مضبوط ہے۔
4679
Commentary:
In vv. 12-13, the Quran is represented as life-giving rain whereby those who believe in it and act upon its teaching are purified and fostered in the ways of righteousness. This constitutes a strong proof, not a "joke," that the Quran is God’s own revealed Word which distinguishes and discriminates between truth and falsehood; (ھزل meaning, a joke, jest or obscene talk or weak discourse) (Aqrab).
إِنَّهُمْ يَكِيدُونَ كَيْدًا
52:43.
52:43.
52:43.
c
52:43.
a
52:43.
c
52:43.
وَأَكِيدُ كَيْدًا
فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا
اس آیت میں بتایا ہے کہ کفار قرآن مجید کے خلاف ہر قسم کی تدبیریں کریں گے۔ اگر وہ جھوٹا ہوتا تو کامیاب نہ ہوتا۔ لیکن چونکہ وہ خدا کی طرف سے ہے۔ جب وہ خداتعالیٰ کے کلام کو مٹانے کی کوشش کریں گے تو وہ بھی ان کو مٹانے کی تدبیریں کرے گا۔ اور نتیجہ یہی نکلے گا کہ اللہ تعالیٰ جیت جائے گا اور وہ ہار جائیں گے۔ ہاں جیسا کہ الٰہی سنت ہے عذاب ذرا دیر سے آتا ہے۔ اور اسی کی طرف اس اٹھارھویں آیت میں اشارہ کیا ہے جس میں کہا ہے کہ اے رسول! کفار کو مہلت دے یعنی مہلت دینے کے نتیجہ میں وہ اپنا سارا زور اسلام کے مٹانے میں لگا دیں گے اور یہ کہنے کا موقعہ ان کو نہیں ملے گا کہ ہم کو مسلمانوں کے تب
68:46; 73:12.
The verse purports to say that disbelievers are granted respite that they may try all their evil plans and employ all the strength and resources they possess against Islam and the Holy Prophet. The triumph of Islam, despite all their planning and boasted strength, will be an irrefutable proof that it is from Allah and has His support.
68:45-46; 73:12.
Commentary:
Disbelievers are granted respite that they may try all their evil plans and employ all the strength and resources they possess against Islam and the Holy Prophet. The triumph of Islam, despite all their planning and their boasted strength, will be an irrefutable proof that it is from Allah and has His full support.
d
68:46; 73:12.
1665
这节经文的大意是说: 不信者被赐予延缓, 他们可以尝试他们的种种罪恶计划, 利用他们所有的力量和资源来反对伊斯兰教和穆圣。尽管他们的种种计谋和自负的力量, 伊斯兰教的胜利将是一个无可辩驳的证明, 即胜利是安拉赐予的, 而且得到安拉的佑助。
4
اس آیت میں بتایا ہے کہ کفار قرآن مجید کے خلاف ہر قسم کی تدبیریں کریں گے۔ اگر وہ جھوٹا ہوتا تو کامیاب نہ ہوتا۔ لیکن چونکہ وہ خدا کی طرف سے ہے۔ جب وہ خداتعالیٰ کے کلام کو مٹانے کی کوشش کریں گے تو وہ بھی ان کو مٹانے کی تدبیریں کرے گا۔ اور نتیجہ یہی نکلے گا کہ اللہ تعالیٰ جیت جائے گا اور وہ ہار جائیں گے۔ ہاں جیسا کہ الٰہی سنت ہے عذاب ذرا دیر سے آتا ہے۔ اور اسی کی طرف اس اٹھارھویں آیت میں اشارہ کیا ہے جس میں کہا ہے کہ اے رسول! کفار کو مہلت دے یعنی مہلت دینے کے نتیجہ میں وہ اپنا سارا زور اسلام کے مٹانے میں لگا دیں گے اور یہ کہنے کا موقعہ ان کو نہیں ملے گا کہ ہم کو مسلمانوں کے تب
b
68:45-46; 73:12.
4680
Commentary:
Disbelievers are granted respite that they may try all their evil plans and employ all the strength and resources they possess against Islam and the Holy Prophet. The triumph of Islam, despite all their planning and their boasted strength, will be an irrefutable proof that it is from Allah and has His full support.
d
68:46; 73:12.
3319A
The verse purports to say that disbelievers are granted respite that they may try all their evil plans and employ all the strength and resources they possess against Islam and the Holy Prophet. The triumph of Islam, despite all their planning and boasted strength, will be an irrefutable proof that it is from Allah and has His support.