Search results for "تُصِيبَنَّ"

English - Hazrat Molavi Sher Ali ^ra

And thou wilt see those in whose hearts is a disease, hastening towards them, saying, ‘We fear lest a misfortune befall us.’ Maybe, Allah will bring about victory or some other event from Himself. Then will they become regretful of what they concealed in their minds.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

پس تُو اُن کو جن کے دلوں میں مرض ہے دیکھے گا کہ اُن لوگوں میں دوڑے پھرتے ہیں۔ وہ کہتے ہیں ہمیں ڈر ہے کہ ہم پر کوئی زمانے کی مار نہ پڑ جائے۔ پس قریب ہے کہ اللہ فتح (کا دن) لے آئے یا اپنا کوئی فیصلہ صادر کردے تو اُس پر جو وہ اپنے دلوں میں چھپا رہے ہیں شرمندہ ہو جائیں۔

French

Et tu verras ceux dont le cœur est atteint d’une maladie, se hâter vers eux et dire : « Nous avons peur qu’un malheur ne nous frappe. » Il se peut qu’Allāh amène une victoire ou un événement quelconque de Sa part. Alors ils regretteront ce qu’ils avaient dissimulé dans leur cœur.

German

Und du wirst jene sehen, in deren Herzen Krankheit ist, zu ihnen hineilen; sie sagen: " Wir fürchten, es möchte uns ein Unglück befallen." Mag Allah den Sieg herbeiführen oder (sonst) ein Ereignis von Ihm. Dann werden sie bereuen, was sie in ihren Herzen verhehlten.

Chinese

你将见到那些心中有病的人, 说着这话奔向他们 (不信的人): “我们怕我们将遭遇什么不幸。”安拉行将 (给你们) 带来[b]胜利 (的条件) 或在其自己方面 (显现) 任何事件, 致使他们对其心中隐藏的感到懊悔。

Italian

E vedrai coloro nel cui cuore vi è una malattia affrettarsi verso di loro dicendo: «Temiamo che si abbatta su di noi una sventura.» Può darsi che Allah apporterà una vittoria o qualche altro fatto venuto da Lui. Allora essi verranno presi da rimorso per ciò che tenevano nascosto nelle menti.

Spanish

Y verás a los que tienen el corazón enfermo, apresurarse hacia ellos diciendo: “tememos que nos alcance una desgracia”. Tal vez Al-lah traiga la victoria o algún otro acontecimiento procedente de Él. Entonces se arrepentirán de lo que ocultaron en sus mentes.

اردو تفسیرِ صغیر

اور تو ان لوگوں کوجن کے دل میں بیماری ہے دیکھے گا کہ وہ کہتے ہوئے ان (کفار) کی طرف دوڑ (دوڑ) کر جاتے ہیں (اور کہتے ہیں) کہ ہم (اس بات سے) ڈرتے[1] ہیں کہ ہم پر کوئی مصیبت (نہ) آجائے۔ پس قریب ہے کہ اللہ (تمہاری) فتح (کے سامان) یا اپنے پاس سے کوئی (اور) امر (ظہور میں) لائے۔ جس سے وہ اس بات پر کہ جسے انہوں نے اپنے دلوں میں چھپایا ہوا ہے نادم ہوجائیں۔

English - Short Commentary Translation

And thou wilt see those in whose hearts is a disease, hastening towards them saying, ‘We fear lest a misfortune[758] befall us.’ Maybe, Allah will bring about [b]victory[759] or some other event from Himself. Then they will regret what they hid in their minds.

English - Five Volume Translation

And thou wilt see those in whose hearts is a disease, hastening towards them, saying, ‘We fear lest a misfortune befall us.’ Maybe, [a]Allah will bring about victory or some other event from Himself. Then will they become regretful of what they concealed in their minds.[684]

32:30, 31.

Important Words:

دائرة (misfortune) is derived from دار meaning, he or it went or moved round; or he or it circled or revolved or returned to the place from which he or it began to move. داربالبیت means, he went round about the house; or he surrounded or encompassed it. They say دارت الایام meaning, the days came round in their turn, i.e. repeated themselves. The expression دارت به دوائرالزمان means, the revolutions of fortune or time made him turn around from one state or condition to another. They say: دارت علیھم الدوائر meaning, calamities befell them. دائرة therefore, means: (1) the circuit, ambit or circumference of a thing; (2) a ring, a circle; (3) a turn of fortune, especially an evil accident; a misfortune; a calamity; defeat or rout; slaughter or death (Lane & Aqrab).

Commentary:

The verb سارع (he hastened) from which یسارعون (hastening) has been formed is generally followed by the preposition الی;but according to Arabic usage sometimes a verb takes after it a preposition which properly belongs to another verb mentioned or understood before it, thus retaining not only its own sense but also acquiring that of the verb whose preposition it takes. In the present verse the verb یسارعون (hastening) has been followed not by the preposition الی meaning, to or toward, but by the preposition فی which means in, among or into, thus adding to its own sense the further significance of the verb یدخلون (they enter). Hence the expression یسارعون فیھم (hastening towards them) would really mean "hastening towards them, they enter among them".

The word "victory" mentioned in the verse may either refer to the Fall of Mecca or to victory in general. The word امر (event) coming after victory evidently refers to something greater than victory. Obviously, it refers to the entry into Islam of the whole Arabian peninsula and the establishment of the power of Islam in it.

اردو ترجمہ مودودی

تم دیکھتے ہو کہ جن کے دلوں میں نفاق کی بیماری ہے وہ اُنہی میں دوڑ دھوپ کرتے پھرتے ہیں کہتے ہیں "ہمیں ڈر لگتا ہے کہ کہیں ہم کسی مصیبت کے چکر میں نہ پھنس جائیں" مگر بعید نہیں کہ اللہ جب تمہیں فیصلہ کن فتح بخشے گا یا اپنی طرف سے کوئی اور بات ظاہر کرے گا تو یہ لوگ اپنے اِس نفاق پر جسے یہ دلوں میں چھپائے ہوئے ہیں نادم ہوں گے

English - Sahih

So you see those in whose hearts is disease hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.

اردو ترجمہ احمد علی

پھر تو ان لوگوں کو دیکھے گا جن کے دلوں میں بیماری ہے ان میں دوڑ کر جا ملتے ہیں کہتے ہیں کہ ہمیں ڈر ہے کہ ہم پر زمانے کی گردش نہ آ جائے سو قریب ہے کہ الله جلدی فتح ظاہر فرماد ے یا کوئی اور حکم اپنے ہاں سے ظاہر کرے پھر یہ اپنے دل کی چھپی ہوئی بات پر شرمندہ ہوں گے

English - Talal Itani

And you see those - in their hearts (is) a disease they hasten to them saying, "We fear that (may) strike us a misfortune." But perhaps Allah [that] will bring the victory or a decision from (of) Him. Then they will become for what they had concealed within themselves, regretful.

Chinese Commentary ^*

Cross Refs:

b

32:30.

اردہ تفصیرِ صغیر نوٹس ^*

1

یعنی دل میں یہ بات کہتے جاتے ہیں۔

English - Arberry

Yet thou seest those in whose hearts is sickness vying with one another to come to them, saying, 'We fear lest a turn of fortune should smite us.' But it may be that God will bring the victory, or some commandment from Him, and then they will find themselves, for that they kept secret within them, remorseful,

English - Maududi

Indeed you see those afflicted with the disease of hypocrisy race towards them, saying: 'We fear lest some misfortune overtakes us. And it may happen that Allah will either bring you a decisive victory or bring about something else from Himself? and then they will feel remorseful at their hypocrisy which they have kept concealed in their breasts -

English - Ahmed Ali

You will notice that those whose hearts are afflicted with sickness (of doubt) only hasten to join them and say: "We fear lest misfortune should surround us." It may well be that God may soon send (you) success, or other command of His. Then will they be repentant of what they had concealed in their hearts.

English - Yusuf Ali

Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.

English - Five Volume Commentary ^*

Cross Refs:

a

32:30, 31.

684

Important Words:

دائرة (misfortune) is derived from دار meaning, he or it went or moved round; or he or it circled or revolved or returned to the place from which he or it began to move. داربالبیت means, he went round about the house; or he surrounded or encompassed it. They say دارت الایام meaning, the days came round in their turn, i.e. repeated themselves. The expression دارت به دوائرالزمان means, the revolutions of fortune or time made him turn around from one state or condition to another. They say: دارت علیھم الدوائر meaning, calamities befell them. دائرة therefore, means: (1) the circuit, ambit or circumference of a thing; (2) a ring, a circle; (3) a turn of fortune, especially an evil accident; a misfortune; a calamity; defeat or rout; slaughter or death (Lane & Aqrab).

Commentary:

The verb سارع (he hastened) from which یسارعون (hastening) has been formed is generally followed by the preposition الی;but according to Arabic usage sometimes a verb takes after it a preposition which properly belongs to another verb mentioned or understood before it, thus retaining not only its own sense but also acquiring that of the verb whose preposition it takes. In the present verse the verb یسارعون (hastening) has been followed not by the preposition الی meaning, to or toward, but by the preposition فی which means in, among or into, thus adding to its own sense the further significance of the verb یدخلون (they enter). Hence the expression یسارعون فیھم (hastening towards them) would really mean "hastening towards them, they enter among them".

The word "victory" mentioned in the verse may either refer to the Fall of Mecca or to victory in general. The word امر (event) coming after victory evidently refers to something greater than victory. Obviously, it refers to the entry into Islam of the whole Arabian peninsula and the establishment of the power of Islam in it.

English - Short Commentary Notes ^*

Cross Refs:

b

32:30.

758

Da’irah means, a turn of fortune, specially an evil accident, a misfortune; a calamity; defeat or rout; slaughter or death (Lane).

759

"Victory" mentioned in the verse may either refer to the Fall of Mecca or to victory in general. The word "event" coming after victory evidently refers to something greater than victory. It seems to refer to the entry into the fold of Islam of the whole of the Arabian Peninsula and its establishment in it.

English - Pickthall

And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts.

English - Muhammad Ali ^ra

But thou seest those in whose hearts is a disease, hastening towards them, saying: We fear lest a calamity should befall us. Maybe Allah will bring the victory or a commandment from Himself, so they will regret what they hid in their souls.

English - Sir Muhammad Zafrullah Khan ^ra

Thou wilt see those whose minds are diseased hastening towards them, saying to themselves in justification: We fear lest a misfortune befall us. Maybe, Allah will soon bring about your victory or some other event from Himself favorable to you. Then will they become remorseful of that which they keep hidden in their minds.

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