أَعْيُنٍ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "أَعْيُنٍ".
- joy of the eyes
- our eyes
Occurrences in Quran
Found 2 verses containing "أَعْيُنٍ".
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
یعنی ہمارا خاندان ہماری اتباع کرے لیکن وہ متقی ہو۔ صرف رشتہ داری کی ضدّ میں ہمارا ساتھ نہ دے۔
Commentary:
The word إمام meaning "leader" and "model" (2:125 & 15:80), the verse purports to say that a truly righteous man is not satisfied with only becoming righteous himself but aims at being a model and pattern for other righteous men to copy.
1
یعنی ہمارا خاندان ہماری اتباع کرے لیکن وہ متقی ہو۔ صرف رشتہ داری کی ضدّ میں ہمارا ساتھ نہ دے۔
2701
Commentary:
The word إمام meaning "leader" and "model" (2:125 & 15:80), the verse purports to say that a truly righteous man is not satisfied with only becoming righteous himself but aims at being a model and pattern for other righteous men to copy.
فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
穆圣在描述天园的幸福和舒适的形态和性质时, 据说他曾经说过: “没有人的眼睛见过它们 (天园的幸福), 也没有人的耳朵听到过它们, 也不是人的想法能够想像出它们 (بُخَارِی كِتَاب بَدْءُ الْخَلْق, Bukhari, Kitab Bad’ul-Khalq)。«圣训» 表明, 后世的幸福将不是物质的。它们将是敬畏的信者今世所做的善事和善行在精神方面的表现。用 «古兰经» 描述这些幸福的话, 不过是一种隐喻的意义。这节经文的意思也可以是, 安拉恩赐给敬畏信者在后世的幸福是如此的美好和如此的丰盛, 甚至是无法意想或想象得 出来的。即使是最具遐想的人们也无法把它们想象出来。
یہاں پر فَاء ہے ہم نے اس کے معنے ’’اور‘‘ کے کیے ہیں کیونکہ عربی کے لحاظ سے یہ جائز ہے۔
Describing the form and nature of the blessings and comforts of Paradise the Holy Prophet is reported to have said: 'No eye has yet seen them (the blessings of Paradise), nor has any ear heard of them, nor can human mind conceive of them' (Bukhari, Kitab Bad’ul-Khalq). The Hadith shows that the blessings of the life to come will not be material. They will be the spiritual representations of good deeds and actions the righteous believers might have done in the present life. The words used to describe them in the Qur’an have been used only in a metaphorical sense. The present verse may also mean that Divine boons and blessings that will be bestowed upon the righteous believers in the next world are far too good and too plentiful, even to be imagined or conceived of. They will be far beyond the widest stretch of human imagination.
Commentary:
This verse has been explained by the Holy Prophet in a well-known hadith. Describing the form and nature of the blessings and comforts of Paradise he is reported to have said:
لا عین رأت ولا أذن سمعت ولا خطر علی قلب بشر
"No eye has seen it (the blessings of Paradise) nor has any ear heard of them nor can human mind conceive them" (Bukhari, Kitab bad’al-Khalq). This hadith as well as the verse under comment clearly show that the blessings of the life to come will not be material, but rather spiritual; they will be the spiritual representations of good deeds and actions the righteous believers might have done in the present life. The words used to describe them in the Quran have been used only in a metaphorical sense. See also 2:26.
The verse may also mean that Divine boons and blessings that are awaiting the righteous believers in the next world are far too good and too plentiful, even to be imagined or conceived. They will be far beyond the widest stretch of human imagination.
1018
穆圣在描述天园的幸福和舒适的形态和性质时, 据说他曾经说过: “没有人的眼睛见过它们 (天园的幸福), 也没有人的耳朵听到过它们, 也不是人的想法能够想像出它们 (بُخَارِی كِتَاب بَدْءُ الْخَلْق, Bukhari, Kitab Bad’ul-Khalq)。«圣训» 表明, 后世的幸福将不是物质的。它们将是敬畏的信者今世所做的善事和善行在精神方面的表现。用 «古兰经» 描述这些幸福的话, 不过是一种隐喻的意义。这节经文的意思也可以是, 安拉恩赐给敬畏信者在后世的幸福是如此的美好和如此的丰盛, 甚至是无法意想或想象得 出来的。即使是最具遐想的人们也无法把它们想象出来。
1
یہاں پر فَاء ہے ہم نے اس کے معنے ’’اور‘‘ کے کیے ہیں کیونکہ عربی کے لحاظ سے یہ جائز ہے۔
3068
Commentary:
This verse has been explained by the Holy Prophet in a well-known hadith. Describing the form and nature of the blessings and comforts of Paradise he is reported to have said:
لا عین رأت ولا أذن سمعت ولا خطر علی قلب بشر
"No eye has seen it (the blessings of Paradise) nor has any ear heard of them nor can human mind conceive them" (Bukhari, Kitab bad’al-Khalq). This hadith as well as the verse under comment clearly show that the blessings of the life to come will not be material, but rather spiritual; they will be the spiritual representations of good deeds and actions the righteous believers might have done in the present life. The words used to describe them in the Quran have been used only in a metaphorical sense. See also 2:26.
The verse may also mean that Divine boons and blessings that are awaiting the righteous believers in the next world are far too good and too plentiful, even to be imagined or conceived. They will be far beyond the widest stretch of human imagination.
2326
Describing the form and nature of the blessings and comforts of Paradise the Holy Prophet is reported to have said: 'No eye has yet seen them (the blessings of Paradise), nor has any ear heard of them, nor can human mind conceive of them' (Bukhari, Kitab Bad’ul-Khalq). The Hadith shows that the blessings of the life to come will not be material. They will be the spiritual representations of good deeds and actions the righteous believers might have done in the present life. The words used to describe them in the Qur’an have been used only in a metaphorical sense. The present verse may also mean that Divine boons and blessings that will be bestowed upon the righteous believers in the next world are far too good and too plentiful, even to be imagined or conceived of. They will be far beyond the widest stretch of human imagination.