STEM
ارۡتَبۡ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "ارۡتَبۡ".
- and doubted
- you doubt
- And if you are in doubt as to such of your women as despair of monthly courses
Occurrences in Quran
Found 3 verses containing "ارۡتَبۡ".
5:107
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا شَہٰدَۃُ بَیۡنِکُمۡ اِذَا حَضَرَ اَحَدَکُمُ الۡمَوۡتُ حِیۡنَ الۡوَصِیَّۃِ اثۡنَانِ ذَوَا عَدۡلٍ مِّنۡکُمۡ اَوۡ اٰخَرَانِ مِنۡ غَیۡرِکُمۡ اِنۡ اَنۡتُمۡ ضَرَبۡتُمۡ فِی الۡاَرۡضِ فَاَصٰبَتۡکُمۡ مُّصِیۡبَۃُ الۡمَوۡتِ ۚ تَحۡبِسُوۡنَہُمَا مِنۡۢ بَعۡدِ الصَّلٰوۃِ فَیُقۡسِمَانِ بِاللّٰہِ اِنِ ارۡتَبۡتُمۡ لَا نَشۡتَرِیۡ بِہٖ ثَمَنًا وَّلَوۡ کَانَ ذَا قُرۡبٰی ۙ وَلَا نَکۡتُمُ شَہٰدَۃَ اللّٰہِ اِنَّاۤ اِذًا لَّمِنَ الۡاٰثِمِیۡنَ
English - Hazrat Molavi Sher Ali ra
O ye who believe! the right evidence among you, when death presents itself to one of you, at the time of making a bequest, is of two just men from among you; or of two others not from among you, if you be journeying in the land and the calamity of death befall you. You shall detain them both after Prayer for giving evidence; if you doubt, they shall both swear by Allah, saying, ‘We take not in exchange for this any price, even though he be a near relation, and we conceal not the testimony enjoined by Allah; surely, in that case, we should be among the sinners.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اے وہ لوگو جو ایمان لائے ہو! جب تم میں سے کسی تک موت آ پہنچے تو تمہارے درمیان شہادت کے طور پر وصیت کے وقت اپنے میں سے دو صاحبِ عدل گواہوں کا تقرر ضروری ہے۔ البتہ اگر تم زمین میں سفر کر رہے ہو اور تمہیں موت کی مصیبت آ لے تو اپنوں کی بجائے غیروں میں سے دو گواہ بنا سکتے ہو۔ تم ان دونوں کو کسی نماز کے بعد روک لو۔ اور اگر تمہیں شک ہو تو وہ دونوں اللہ کی قسم کھا کر یہ اقرار کریں کہ ہم اس (گواہی) کے بدلے ہرگز کوئی قیمت وصول نہیں کریں گے خواہ کوئی (ہمارا) قریبی ہی ہو۔ اور ہم اللہ کی مقرر کردہ گواہی نہیں چھپائیں گے تب تو ہم یقیناً گنہگاروں میں سے ہو جائیں گے۔
French
Ô vous qui croyez ! Lorsque la mort se présentera à l’un d’entre vous, le témoignage au moment de faire un testament doit être celui de deux hommes équitables choisis parmi vous ; ou de deux autres qui ne soient pas d’entre vous, au cas où vous seriez en voyage dans le pays et que le malheur de la mort vous surprendrait. Vous les retiendrez tous deux après la Prière pour qu’ils rendent témoignage, et si vous avez des doutes, alors tous les deux devront jurer par le nom d’Allāh en disant : « Nous n’acceptons aucun prix en échange de ceci, quand bien même il s’agirait d’un proche parent, et nous ne dissimulons pas le témoignage prescrit par Allāh. Sûrement, dans ce cas, nous serons du nombre des pécheurs. »
German
O die ihr glaubt! Wenn der Tod an einen von euch herantritt, ist die Zeugenschaft unter euch im Zeitpunkt der Testamenteröffnung: zwei Redliche unter euch, oder zwei andere, die nicht zu euch gehören, wenn ihr gerade im Land herumreiset und das Unglück des Todes euch trifft. Ihr sollt sie beide nach dem Gebet zurückhalten; und wenn ihr zweifelt, so sollen sie beide bei Allah schwören: "Wir erstehen damit keinen Gewinn, handelte es sich auch um einen nahen Verwandten, und wir verhehlen nicht das Zeugnis Allahs; wahrlich, wir wären sonst Sünder."
Chinese
信仰的人啊! 当你们有人临终作遗嘱时, 你们中间作证 (的方法) 当是从你们中固定两个公正的证人; 如果在外边旅行时, 遭到死亡的不幸, (在没有信仰者作证的情况下,) 可以从不信者中固定两个证人。假若你们 (对他们的作证有所) 怀疑, 那么, 在礼拜后, 把他们留下来, 让他们凭安拉立誓, 说: “即使他 (我们为其作证的人) 是我们的近亲, 我们在作证中也将不考虑任何 (自己的) 好处, [a]我们不隐藏安拉所固定的作证, 假如这样做, 我们将成为罪人。”
2:141, 284.
Italian
O voi che credete! Ci vorranno dei giusti testimoni, quando la morte si presenti ad uno di voi, al momento di decidere dell'assegnazione dei vostri beni. Saranno due uomini giusti scelti fra voi; o due altri che non siano scelti fra voi, se la disgrazia della morte vi colpisse mentre compite un viaggio sulla terra. Dopo la preghiera, li tratterrete entrambi per far testimonianza; e, se sarete in dubbio, ambedue dovranno giurare su Allah dicendo: «Non accetteremo alcun prezzo per questo, anche se chi ce lo offra fosse un parente prossimo, e non terremo celata la testimonianza ingiunta da Allah; senza dubbio, se così facessimo, saremmo dei peccatori.»
Spanish
¡Oh vosotros, los que creéis! cuando se presente la muerte a uno e vosotros, en el momento de otorgar un legado, el testimonio adecuado será el de dos hombres justos de entre vosotros; o de otros dos que no sean de los vuestros si estáis de viaje por el país y os alcanza la desgracia de la muerte. Retendréis a ambos después de la Oración para que den testimonio; y si dudáis, ambos deberán jurar por Al-lah, diciendo: “no hemos cobrado nada a cambio de esto, unque él sea familiar cercano nuestro, ni ocultamos el testimonio ordenado por Al-lah; porque en ese caso, en verdad, nos contaríamos entre los pecadores”.
اردو تفسیرِ صغیر
اے مومنو! جب تم میں سے کسی کی موت (کا وقت قریب) آجائے تو وصیت کے وقت تمہاری آپس کی گواہی (کا) یوں (طریق) چاہیئے کہ تم میں سے دو عدل والے گواہ (مقرر) ہوں یا دو گواہ (جو تم مسلمانوں میں سے نہ ہوں بلکہ) غیر لوگوں میں سے ہوں (یہ قاعدہ اس حالت میں ہوگا) جب تم ملک میں سفر کر رہے ہو اور تم پر موت کی مصیبت نازل ہو جائے (اور تم کو اپنے گواہ میسر نہ آئیں) (اس صورت میں) تم (مومنوں کا گروہ) ان دونوں (گواہوں) کو نماز کے بعد روک لے اور وہ دونوں (اس صورت میں کہ) تمہیں (ان کی گواہی کے متعلق) شبہ ہو۔ اللہ کی قسم کھا کر کہیں کہ ہم اس (شہادت) سے کوئی (اپنا) فائدہ مدنظر نہیں رکھتے خواہ (جس کے حق میں ہم گواہی دے رہے ہوں) وہ ہمارا قریبی ہی کیوں نہ ہو اور ہم اللہ کی (مقرر کردہ) شہادت (یعنی سچ بولنے کے فرض) کو نہیں چھپائیں گے اگر ہم ایسا کریں تو اس (صورت میں) ہم گنہگار ہونگے۔
English - Short Commentary Translation
O ye who believe! The right evidence among you, when death comes to one of you, at the time of making a will, is of two just men from among you; or of two others not from among you, in case you be journeying in the land and the calamity of death befalls[800] you. You shall detain them both after Prayer[801] for giving evidence; and if you have doubt concerning their evidence, they shall both swear by Allah, saying, ‘We will not take for this any price, even though the person affected thereby be a near relation, nor will we [a]hide the testimony enjoined by Allah; surely, in that case, we shall be among the sinners.’
2:141, 284.
An incident is reported to have occurred in the time of the Holy Prophet which throws some light on this and the following two verses. A Muslim who died far from home entrusted his goods to two Christian brothers—Tamim Dariy and ‘Adi—before his death and asked them to deliver the same to his heirs at Medina. On receiving the goods the heirs found that a silver bowl was missing. The two men were thereupon called to explain the loss of the bowl, but they denied all knowledge of it on oath. Later, the heirs of the deceased person happened to see the bowl with some persons at Mecca who told them that it had been sold to them by the two men to whom the deceased had entrusted his belongings. Thereupon the two men were again summoned, and in their presence the heirs of the belongings stated on oath that the bowl was theirs, whereupon it was handed over to them (Manthur).
The Prayer should preferably be the ‘Asr (Late Afternoon) Prayer, because it was after this Prayer that the Holy Prophet summoned the two witnesses to whom reference has been made above and who were believed to have stolen the silver bowl. The time after Prayer has been chosen with a view to inspiring the witnesses with God-fearingness and inclining their minds to truthfulness. If the witnesses be non-Muslims, then they may be called upon to swear after the time of their own worship, so that the solemnity of the hour may incline them to make true statement.
English - Five Volume Translation
O ye who believe! the right evidence among you, when death presents itself to one of you, at the time of making a bequest, is of two just men from among you; or of two others not from among you, if you be journeying in the land and the calamity of death befall you. You shall detain them both after Prayer for giving evidence; and if you doubt, they shall both swear by Allah, saying, ‘We take not in exchange for this any price, even though he be a near relation, and [a]we conceal not the testimony enjoined by Allah; surely, in that case, we should be among the sinners.’[734]
2:141, 284.
Commentary:
See collective note on 5:109 below.
اردو ترجمہ مودودی
اے لوگو جو ایمان لائے ہو، جب تم میں سے کسی کی موت کا وقت آ جائے اور وہ وصیت کر رہا ہو تو اس کے لیے شہادت کا نصاب یہ ہے کہ تمہاری جماعت میں سے دو صاحب عدل آدمی گواہ بنائے جائیں، یا اگر تم سفر کی حالت میں ہو اور وہاں موت کی مصیبت پیش آ جائے تو غیر مسلموں ہی میں سے دو گواہ لے لیے جائں پھر اگر کوئی شک پڑ جائے تو نماز کے بعد دونوں گواہوں کو (مسجد میں) روک لیا جائے اور وہ خدا کی قسم کھا کر کہیں کہ "ہم کسی ذاتی فائدے کے عوض شہادت بیچنے والے نہیں ہیں، اور خواہ کوئی ہمارا رشتہ دار ہی کیوں نہ ہو (ہم اس کی رعایت کرنے والے نہیں) اور نہ خدا واسطے کی گواہی کو ہم چھپانے والے ہیں، اگر ہم نے یسا کیا تو گناہ گاروں میں شمار ہوں گے"
English - Sahih
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah. Indeed, we would then be of the sinful."
اردو ترجمہ احمد علی
اے ایمان والو! جب کہ تم میں سے کسی کو موت آ پہنچے تو وصیت کے وقت تمہارے درمیان تم میں سے معتبر آدمی گواہ ہو نے چاہیئیں یا تمہارے سوا دو گواہ اور ہوں اگر تم نے زمین پر سفر کیاہو پھر تمہیں موت کی مصیبت آ پہچنے ان دونوں کو نماز کے بعد کھڑا کرو وہ دونوں الله کی قسمیں کھائیں اگر تمہیں کہیں شبہ ہو کہ ہم قسم کے بدلے مال نہیں لیتے اگرچہ رشتہ داری ہی کیوں نہ ہو اور ہم الله کی گواہی نہیں چھپاتے ورنہ ہم بے شک گناہگار ہوں گے
English - Talal Itani
O you who believe! (Take) testimony among you when approaches one of you [the] death, (at the) time (of making) [the] a will two men, just, among you, or two others from other than you if you (are) travel(ing) in the earth then befalls you calamity (of) [the] death. Detain both of them from after the prayer and let them both swear by Allah if you doubt, "Not we will exchange it for a price even if he is (of) a near relative, and not we will conceal testimony (of) Allah. Indeed, we then (will) surely (be) of the sinners."
Chinese Commentary *
Cross Refs:
a
2:141, 284.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
O believers, the testimony between you when any of you is visited by death, at the bequeathing, shall be two men of equity among you; or two others from another folk, if you are journeying in the land and the affliction of death befalls you. Them you shall detain after the prayer, and they shall swear by God, if you are doubtful, 'We will not sell it for a price, even though it were a near kinsman, nor will we hide the testimony of God, for then we would surely be among the sinful'
English - Maududi
Believers! When death approaches you, let two men of equity among you act as witnesses when you make your bequest; or let two of those from others than yourselves act as witnesses if you are on a journey when the affliction of death befalls you. Then if any doubt occurs you shall detain both of them (in the mosque) after the Prayer, and they shall swear by Allah: 'We shall neither sell our testimony in return for any gain even though it concerns any near of kin nor shall we conceal our testimony which we owe to Allah, for then we should become among sinners.'.
English - Ahmed Ali
O you who believe, let two honest men among you be witness when you dictate your last will and testament as (the hour of) death draws near; and if death approaches while you are on a journey, two men other than yours. Detain them after the service of prayer, and if you doubt their word make them swear by God that: "We shall not take a bribe even though it be offered by a near relative, nor hide the testimony of God, for then we shall surely be sinful."
English - Yusuf Ali
O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"
English - Five Volume Commentary *
Cross Refs:
a
2:141, 284.
734
Commentary:
See collective note on 5:109 below.
English - Short Commentary Notes *
Cross Refs:
a
2:141, 284.
800
An incident is reported to have occurred in the time of the Holy Prophet which throws some light on this and the following two verses. A Muslim who died far from home entrusted his goods to two Christian brothers—Tamim Dariy and ‘Adi—before his death and asked them to deliver the same to his heirs at Medina. On receiving the goods the heirs found that a silver bowl was missing. The two men were thereupon called to explain the loss of the bowl, but they denied all knowledge of it on oath. Later, the heirs of the deceased person happened to see the bowl with some persons at Mecca who told them that it had been sold to them by the two men to whom the deceased had entrusted his belongings. Thereupon the two men were again summoned, and in their presence the heirs of the belongings stated on oath that the bowl was theirs, whereupon it was handed over to them (Manthur).
801
The Prayer should preferably be the ‘Asr (Late Afternoon) Prayer, because it was after this Prayer that the Holy Prophet summoned the two witnesses to whom reference has been made above and who were believed to have stolen the silver bowl. The time after Prayer has been chosen with a view to inspiring the witnesses with God-fearingness and inclining their minds to truthfulness. If the witnesses be non-Muslims, then they may be called upon to swear after the time of their own worship, so that the solemnity of the hour may incline them to make true statement.
English - Pickthall
O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful.
English - Muhammad Ali ra
O you who believe, call to witness between you, when death draws nigh to one of you, at the time of making the will, two just persons from among you, or two others from among others than you, if you are travelling in the land and the calamity of death befalls you. You should detain them after the prayer. Then if you doubt (them), they shall both swear by Allah (saying): We will not take for it a price, though there be a relative nor will We hide the testimony of Allah, for then certainly We shall be sinners.
English - Sir Muhammad Zafrullah Khan ra
O ye who believe, the best way of providing proof, at the time of making a will, when one of you is approaching his end, is that the witnesses should be two just men from among you, but if you should be on a journey when the calamity of death overtakes you and witnesses from among you should not be available, then two just men who are not from among you. You shall detain the two of them after Prayer, and should you doubt their testimony, they shall both swear by Allah and affirm: We shall have no personal interest to serve by our testimony, even if the person affected be a near relation, and we shall not conceal the testimony enjoined by Allah; surely, in that case we shall be guilty of sin.
57:15
یُنَادُوۡنَہُمۡ اَلَمۡ نَکُنۡ مَّعَکُمۡ ۖ قَالُوۡا بَلٰی وَلٰکِنَّکُمۡ فَتَنۡتُمۡ اَنۡفُسَکُمۡ وَتَرَبَّصۡتُمۡ وَارۡتَبۡتُمۡ وَغَرَّتۡکُمُ الۡاَمَانِیُّ حَتّٰی جَآءَ اَمۡرُ اللّٰہِ وَغَرَّکُمۡ بِاللّٰہِ الۡغَرُوۡرُ
English - Hazrat Molavi Sher Ali ra
They will call out to them, saying, ‘Were we not with you?’ They will answer, ‘Yea, but you led yourselves into temptation and you hesitated and doubted and your vain desires deceived you till the decree of Allah came to pass. And the Deceiver deceived you in respect of Allah.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
وہ انہیں بلند آواز سے پکاریں گے کہ کیا ہم تمہارے ساتھ نہیں تھے؟ وہ کہیں گے ہاں کیوں نہیں لیکن تم نے خود اپنے آپ کو فتنے میں ڈال لیا اور انتظار کرتے رہے اور شک میں مبتلا ہوگئے اور تمہیں آرزوؤں نے فریب دیا یہاں تک کہ اللہ کا فیصلہ آگیا جبکہ تمہیں شیطان نے اللہ کے بارہ میں سخت دھوکے میں مبتلا رکھا۔
French
Ils leur crieront, « N’étions-nous pas avec vous ? » Ils répondront : « Si ! mais vous vous êtes laissés aller à la tentation et vous avez hésité et douté, et vos vains désirs vous ont trompés jusqu’à ce que vînt le décret d’Allāh. Et le Trompeur vous a trompés à l’égard d’Allāh.
German
Sie werden jenen (Gläubigen) zurufen: "Waren wir nicht mit euch?" Jene werden antworten: "Doch, aber ihr versuchtet euch selber und wartetet und zweifeltet, und die eitlen Wünsche betörten euch, bis Allahs Befehl kam. Und der Betrüger belog euch über Allah.
Chinese
他们 (伪信者) 将大声叫信者: “我们原不是与你们同在?” 信者回答: “是的, 但你们让你们自己遭受了诱惑, 等候 (我们的毁灭), 不断怀疑, 你们的私欲欺骗了你们, 直到安拉的命令到来。欺骗者关于安拉 (的一切工作) 是常常欺骗你们的。
Italian
Grideranno dicendo: «Non eravamo forse con voi?» Risponderanno: «Sì, ma siete stati indotti in tentazione, ed avete esitato e dubitato, e i vostri vani desideri vi hanno ingannato, finché non venne il decreto di Allah. E l'ingannatore vi ha ingannato riguardo ad Allah.
Spanish
Ellos los invocarán, diciendo: “¿Acaso no estábamos con vosotros?”. Responderán: “Sí, pero os dejasteis llevar por la tentación, os demorasteis y dudasteis y vuestros vanos deseos os engañaron hasta que se cumplió el designio de Al-lah. Y el Engañador os confundió respecto a Al-lah.
اردو تفسیرِ صغیر
وہ (منافق) مومنوں سے پکار کر کہیں گے‘ کیا ہم تمہارے ساتھ نہ تھے؟ وہ (یعنی مومن) جواب دیں گے‘ ہاں ہاں۔ لیکن تم نے اپنی جانوں کو خود عذاب میں ڈالا۔ اور تم (ہماری تباہی کا) انتظار کرتے رہے اور شکوک و شبہات سے کام لیتے رہے اور تمہاری آرزوئیں تمہیں اس وقت تک دھوکہ دیتی رہیں کہ اللہ کا فیصلہ آگیا اوراللہ کے (تمام کاموں کے) متعلق شیطان تمہیں دھوکہ دیتا رہا۔
English - Short Commentary Translation
The hypocrites will call out to believers saying, ‘Were we not with you?’ The believers will answer, ‘Yea, but you let yourselves fall into temptation and you hesitated and doubted and your vain desires deceived you till the decree of Allah[2994] came to pass. And the deceiver deceived you concerning Allah.
Divine punishment.
English - Five Volume Translation
They will call out to them, saying, ‘Were we not with you?’ They will answer, ‘Yea, but you led your selves into temptation and you hesitated[a] and doubted and your vain desires deceived you till the decree of Allah came to pass. And the Deceiver deceived you in respect of Allah.[4157]
4:142; 9:98.
Commentary:
أمر اللّٰه (decree of Allah) means the decree of Allah that Divine punishment will overtake the hypocrites. The reference may be to the punishment of the Jewish tribes of Medina for their repeated defection and treachery.
اردو ترجمہ مودودی
وہ مومنوں سے پکار پکار کر کہیں گے کیا ہم تمہارے ساتھ نہ تھے؟ مومن جواب دیں گے ہاں، مگر تم نے اپنے آپ کو خود فتنے میں ڈالا، موقع پرستی کی، شک میں پڑے رہے، اور جھوٹی توقعات تمہیں فریب دیتی رہیں، یہاں تک کہ اللہ کا فیصلہ آ گیا، اور آخر وقت تک وہ بڑا دھوکے باز تمہیں اللہ کے معاملہ میں دھوکا دیتا رہا
English - Sahih
The hypocrites will call to the believers, "Were we not with you?" They will say, "Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allah. And the Deceiver deceived you concerning Allah.
اردو ترجمہ احمد علی
وہ انہیں پکاریں گے کیا ہم تمہارے ساتھ نہ تھے وہ کہیں گے کیوں نہیں لیکن تم نے اپنے آپ کو فتنہ میں ڈالا اور راہ دیکھتے اور شک کرتے رہے اور تمہیں آرزوؤں نے دھوکہ دیا یہاں تک کہ الله کا حکم آ پہنچا اور تمہیں الله کے بارے میں شیطان نے دھوکہ دیا
English - Talal Itani
They will call them, "Were not we with you?" They will say, "Yes, but you led to temptation yourselves and you awaited and you doubted and deceived you the wishful thinking until came (the) Command (of) Allah. And deceived you about Allah the deceiver.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
They shall be calling unto them, 'Were we not with you?' They shall say, 'Yes indeed; but you tempted yourselves, and you awaited, and you were in doubt, and fancies deluded you, until God's commandment came, and the Deluder deluded you concerning God.
English - Maududi
The hypocrites will call out to the believers: “Were we not with you?” The believers will reply: “Yes; but you allowed yourselves to succumb to temptations, and you wavered and you remained in doubt and false expectations deluded you until Allah's command came to pass, and the Deluder deluded you concerning Allah.
English - Ahmed Ali
They will call to them: "Were we not with you?" They will answer: "Certainly; but then you let yourselves be tempted, and waited in expectation but were suspicious and were deceived by vain desires, till the decree of God came to pass, and the deceiver duped you in respect of God.
English - Yusuf Ali
(Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah's Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah.
English - Five Volume Commentary *
Cross Refs:
a
4:142; 9:98.
4157
Commentary:
أمر اللّٰه (decree of Allah) means the decree of Allah that Divine punishment will overtake the hypocrites. The reference may be to the punishment of the Jewish tribes of Medina for their repeated defection and treachery.
English - Short Commentary Notes *
2994
Divine punishment.
English - Pickthall
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah;
English - Muhammad Ali ra
They will cry out to them: Were we not with you? They will say: Yea, but you caused yourselves to fall into temptation, and you waited and doubted, and vain desires deceived you, till the threatened punishment of Allah came, and the arch-deceiver deceived you about Allah.
English - Sir Muhammad Zafrullah Khan ra
The hypocrites will call out to the believers: Were we not with you? They will answer: Indeed, but you involved yourselves in risk and you hesitated and doubted and your vain desires misled you till the decree of Allah came to pass. Thus Satan deceived you concerning Allah.
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65:5
وَالّٰٓئِیۡ یَئِسۡنَ مِنَ الۡمَحِیۡضِ مِنۡ نِّسَآئِکُمۡ اِنِ ارۡتَبۡتُمۡ فَعِدَّتُہُنَّ ثَلٰثَۃُ اَشۡہُرٍ وَّالّٰٓئِیۡ لَمۡ یَحِضۡنَ ۚ وَاُولٰتُ الۡاَحۡمَالِ اَجَلُہُنَّ اَنۡ یَّضَعۡنَ حَمۡلَہُنَّ ۚ وَمَنۡ یَّتَّقِ اللّٰہَ یَجۡعَل لَّہٗ مِنۡ اَمۡرِہٖ یُسۡرًا
English - Hazrat Molavi Sher Ali ra
And if you are in doubt as to such of your women as despair of monthly courses, then know that the prescribed period for them is three months, and the same is for such as have not had their monthly courses yet. And as for those who are with child, their period shall be until they are delivered of their burden. And whoso fears Allah, He will provide facilities for him in his affair.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور تمہاری عورتوں میں سے جو حیض سے مایوس ہوچکی ہوں اگر تمہیں شک ہو تو ان کی عدت تین مہینے ہے اور اُن کی بھی جو حائضہ نہیں ہوئیں۔ اور جہاں تک حمل والیوں کا تعلق ہے اُن کی عدت وضعِ حمل ہے۔ اور جو اللہ کا تقویٰ اختیار کرے اللہ اپنے حکم سے اس کے لئے آسانی پیدا کردے گا۔
French
Et si vous êtes dans le doute au sujet de celles de vos femmes qui n’espèrent plus de règles, alors sachez que la période prescrite pour elles est de trois mois, et la même chose pour celles qui n’ont pas encore eu leurs règles. Et quant à celles qui sont enceintes, leur période sera jusqu’à ce qu’elles soient délivrées de leur fardeau. Et quiconque craint Allāh, Il lui facilitera ses affaires.
German
Wenn ihr im Zweifel seid (über) jene eurer Frauen, die keine monatliche Reinigung mehr erhoffen, (dann wisset, dass) ihre Frist drei Monate ist, und (das gleiche gilt für) die, die noch keine Reinigung hatten. Und für die Schwangeren soll ihre Frist so lange währen, bis sie sich ihrer Bürde entledigt haben. Und dem, der Allah fürchtet, wird Er Erleichterung verschaffen in seinen Angelegenheiten.
Chinese
Italian
E se siete in dubbio riguardo al periodo prescritto per quelle delle vostre donne che non attendono più il ciclo mensile, allora sappiate che il periodo prescritto per esse è di tre mesi, e anche per quelle che non hanno il loro ciclo mensile. E per quanto riguarda quelle gravide, il loro periodo dovrà durare fino a che non avranno partorito. E a chi teme Allah, Egli concederà facilitazioni nelle sue cose.
Spanish
Mas si tenéis alguna duda respecto a aquellas de vuestras mujeres que desesperan de la menstruación, sabed que l período prescrito para ellas es de tres meses, así como para las que aún no han tenido sus reglas. Mas en cuanto a las que estén embarazadas, su período durará hasta que queden libres de su carga. Y a quien teme a Al-lah, Él le facilitará sus asuntos.
اردو تفسیرِ صغیر
اور (تمہاری بیویوں میں سے) وہ (عورتیں) جو حیض سے مایوس ہو چکی ہوں اگر (ان کی عدت کے متعلق) تمہیں شبہ ہو تو ان کی عدت تین مہینے ہے اور اسی طرح ان کی بھی جن کو حیض[1] نہیں آرہا۔ اور جن عورتوں کو حمل ہو ان کی عدت وضع حمل تک ہے اور جو کوئی اللہ کا تقویٰ اختیار کرے اللہ ضرور اس کے معاملہ میں آسانی پیدا کر دیتا ہے۔
یعنی اس وقت حیض رُک چکا ہے یا آیا ہی نہیں‘ جیسا کہ بعض عورتوں کو بیماری ہوتی ہے۔
English - Short Commentary Translation
And if you are in doubt[3067]as to the prescribed period for such of your women as have despaired of monthly courses, then know that the prescribed period for them is [b]three months, and also for such as do not have their monthly courses yet. And as for those who are with child, their period shall be until they are delivered of their burden. And whoso fears Allah, He will provide facilities for him in his affair.
2:229.
The words 'if you are in doubt' have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
English - Five Volume Translation
And if you are in doubt as to the prescribed period for such of your women as have despaired of monthly courses, then know that the prescribed period for them is three months, and the same is for such as do not have their monthly courses yet. And as for those who are with child, their period shall be until they are delivered of their burden.[a] And whoso fears Allah, He will provide facilities for him in his affair.[4271]
2:229.
Commentary:
The words "if you are in doubt" have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
اردو ترجمہ مودودی
اور تمہاری عورتوں میں سے جو حیض سے مایوس ہو چکی ہوں ان کے معاملہ میں اگر تم لوگوں کو کوئی شک لاحق ہے تو (تمہیں معلوم ہو کہ) ان کی عدت تین مہینے ہے اور یہی حکم اُن کا ہے جنہیں ابھی حیض نہ آیا ہو اور حاملہ عورتوں کی عدت کی حد یہ ہے کہ اُن کا وضع حمل ہو جائے جو شخص اللہ سے ڈرے اُس کے معاملہ میں وہ سہولت پیدا کر دیتا ہے
English - Sahih
And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease.
اردو ترجمہ احمد علی
اور تمہاری عورتوں میں سے جن کو حیض کی امید نہیں رہی ہے اگر تمہیں شبہ ہو تو ان کی عدت تین مہینے ہیں اور ان کی بھی جنہیں ابھی حیض نہیں آیا اور حمل والیوں کی عدت ان کے بچہ جننے تک ہے اور جو الله سے ڈرتا ہے وہ اس کے کام آسان کر دیتا ہے
English - Talal Itani
And those who have despaired of the menstruation among your women, if you doubt, then their waiting period (is) three months, and the ones who not [they] menstruated. And those who (are) pregnant, their term until they deliver their burdens. And whoever fears Allah, He will make for him of his affair ease.
Chinese Commentary *
Cross Refs:
a
2:229.
1439
这里补充了一句 “如果你们怀疑”, 这是因为没有月经可能是由于子宫机能失调或其他原因, 不一定是到了绝经期。
اردہ تفصیرِ صغیر نوٹس *
1
یعنی اس وقت حیض رُک چکا ہے یا آیا ہی نہیں‘ جیسا کہ بعض عورتوں کو بیماری ہوتی ہے۔
English - Arberry
As for your women who have despaired of further menstruating, if you are in doubt, their period shall be three months; and those who have not menstruated as yet. And those who are with child, their term is when they bring forth their burden. Whoso fears God, God will appoint for him, of His command, easiness.
English - Maududi
The waiting period of those of your women who have lost all expectation of menstruation shall be three months in case you entertain any doubt; and the same shall apply to those who have not yet menstruated. As for pregnant women, their waiting period shall be until the delivery of their burden. Allah will create ease for him who fears Allah.
English - Ahmed Ali
As for your women who have lost hope of menstruation, and in case you have a doubt, the prescribed period (of waiting) for them is three months, as also for those who have not menstruated yet. As for those who are pregnant, their prescribed period is until the delivery of the child. God will make things easy for him who is mindful of God.
English - Yusuf Ali
Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.
English - Five Volume Commentary *
Cross Refs:
a
2:229.
4271
Commentary:
The words "if you are in doubt" have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
English - Short Commentary Notes *
Cross Refs:
b
2:229.
3067
The words 'if you are in doubt' have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
English - Pickthall
And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him.
English - Muhammad Ali ra
And those of your women who despair of menstruation, if you have a doubt, their prescribed time is three months, and of those, too, who have not had their courses. And the pregnant women, their prescribed time is that they lay down their burden. And whoever keeps his duty to Allah, He makes his affair easy for him.
English - Sir Muhammad Zafrullah Khan ra
The prescribed period for those of your wives who have lost all expectation of monthly courses, in case of doubt, is three months and also in case of those who have not had their monthly courses. In case of those who are with child, the prescribed period shall be until they are delivered. Allah will provide facilities in the matter of him who is mindful of his duty to Allah.
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