اَوۡحٰی
Appears 4 times in Quran
Derived Words (3)
Words derived from the stem "اَوۡحٰی".
- He revealed
- will have revealed
- and He revealed
- And thy Lord has inspired
Occurrences in Quran
Found 4 verses containing "اَوۡحٰی".
وَاَوۡحٰی رَبُّکَ اِلَی النَّحۡلِ اَنِ اتَّخِذِیۡ مِنَ الۡجِبَالِ بُیُوۡتًا وَّمِنَ الشَّجَرِ وَمِمَّا یَعۡرِشُوۡنَ
Revelation here signifies the natural instincts with which God has endowed all creatures. The verse contains a beautiful hint that the entire universe depends for its smooth and successful working on revelation (or inspiration), whether manifest or hidden. In other words, all things and creatures serve the purpose of their existence only by working according to their natural instincts and inborn faculties and aptitudes. The bee has been selected as a prominent example, because its wonderful organization and work impress even a casual observer and are discernible even by the naked eye.
Commentary:
This verse gives a third example, which is clearer and more expressive than the previous two examples, of the need of Divine revelation. By وحی (inspiration or revelation), in this verse, is meant the natural instincts with which God has endowed all creatures. The verse contains the beautiful hint that the entire universe depends for its smooth and successful working on وحی whether manifest or hidden. In other words all things and creatures serve the purpose of their existence only by working according to their natural instincts and inborn faculties and aptitudes. The bee has been selected as a prominent example, because its wonderful organization and work impresses even a casual observer and is discernible by the naked eye. But the fact that, even the bee cannot improve upon its wonderful skill, work and organization shows that some other Being is the source and fountain-head of its skill and organization and that Being has imparted to it this skill, intelligence and knowledge.
The verse also draws attention to the fact that bees are of various kinds. Some make their hives in mountains, others make them in trees, and yet others make them in trellises. In the same way all men do not possess similar natural aptitudes and capabilities, neither are they of equal spiritual rank. Some rise high like lofty mountains while others are of comparatively lower spiritual status. Similarly, like the different colours, tastes and flavours of the honey produced by the bees, the revelations of various Prophets are also not of the same pattern. They differ in their quality and scope and the manner of their approach to the problems they have to deal with. The verse also implies that all great inventions have been due to وحی (Divine inspiration).
For the different kinds of وحی see 4:164; 5:112; 8:13; 16:69; 28:8 & 99:6.
1869
Commentary:
This verse gives a third example, which is clearer and more expressive than the previous two examples, of the need of Divine revelation. By وحی (inspiration or revelation), in this verse, is meant the natural instincts with which God has endowed all creatures. The verse contains the beautiful hint that the entire universe depends for its smooth and successful working on وحی whether manifest or hidden. In other words all things and creatures serve the purpose of their existence only by working according to their natural instincts and inborn faculties and aptitudes. The bee has been selected as a prominent example, because its wonderful organization and work impresses even a casual observer and is discernible by the naked eye. But the fact that, even the bee cannot improve upon its wonderful skill, work and organization shows that some other Being is the source and fountain-head of its skill and organization and that Being has imparted to it this skill, intelligence and knowledge.
The verse also draws attention to the fact that bees are of various kinds. Some make their hives in mountains, others make them in trees, and yet others make them in trellises. In the same way all men do not possess similar natural aptitudes and capabilities, neither are they of equal spiritual rank. Some rise high like lofty mountains while others are of comparatively lower spiritual status. Similarly, like the different colours, tastes and flavours of the honey produced by the bees, the revelations of various Prophets are also not of the same pattern. They differ in their quality and scope and the manner of their approach to the problems they have to deal with. The verse also implies that all great inventions have been due to وحی (Divine inspiration).
For the different kinds of وحی see 4:164; 5:112; 8:13; 16:69; 28:8 & 99:6.
1556
Revelation here signifies the natural instincts with which God has endowed all creatures. The verse contains a beautiful hint that the entire universe depends for its smooth and successful working on revelation (or inspiration), whether manifest or hidden. In other words, all things and creatures serve the purpose of their existence only by working according to their natural instincts and inborn faculties and aptitudes. The bee has been selected as a prominent example, because its wonderful organization and work impress even a casual observer and are discernible even by the naked eye.
فَقَضٰٮہُنَّ سَبۡعَ سَمٰوَاتٍ فِیۡ یَوۡمَیۡنِ وَاَوۡحٰی فِیۡ کُلِّ سَمَآءٍ اَمۡرَہَا ۚ وَزَیَّنَّا السَّمَآءَ الدُّنۡیَا بِمَصٰبِیۡحَ وَحِفۡظًا ۚ ذٰلِکَ تَقۡدِیۡرُ الۡعَزِیۡزِ الۡعَلِیۡمِ
15:17; 37:7; 67:6.
第10和第11节经文论到, 大地的造化用了两天时间, 在大地上安拉安排山河等并使动植物生长又花了两天时间。但是这一节经文提到, 和大地一样, 太阳系及其恒星和卫星的形成也花了两天时间。因此全宇宙的形成共用了六天, 这时间和7:55和50:39章节中的时间很吻合。如把 يَوْم (Yaum) 作 “阶段” 解, 第10、11节和第13节合在一起的意思就是:整个物质宇宙由六个阶段完成。宇宙创造之后, 人类开始存在, 创造人类也由六个阶段完成 (23:13-15)。
15:17; 37:7; 67:6.
In vv. 10 and 11 it is stated that the making of the earth took two days and the placing on it of the mountains, rivers, etc. and of vegetable and animal life, another two days. In the present verse, however, it is mentioned that like the earth the solar system with its planets and satellites took two days to become complete. Thus the whole universe came into existence in six days or periods which is quite in harmony with vv. 7:55 and 50:39. Taking the word Yaum in the sense of 'stage,' the three vv. 10, 11 and 13 taken together would mean that the whole physical universe was completed in six stages. After the creation of the universe, man came into existence and his creation also was completed in six stages (23:13-15).
15:17; 37:7; 67:6.
15:18.
Commentary:
In vv. 10 and 11 above it is stated that the making of the earth took two days and the placing on it of the mountains, rivers, etc., and of vegetable and animal life, another two days. In the present verse, however, it is mentioned that like the earth the solar system with its planets and satellites also took two days to become complete. Thus the whole universe came into existence in six days or periods which is quite in harmony with vv. 7:55 and 50:39. Taking the word یوم in the sense of "stage," the three vv.10, 11 and 13 taken together would mean that the whole physical universe was completed in six stages. After the creation of the universe, man was created, whose creation also was completed in six stages. See also 23:13-15.
a
15:17; 37:7; 67:6.
1181
第10和第11节经文论到, 大地的造化用了两天时间, 在大地上安拉安排山河等并使动植物生长又花了两天时间。但是这一节经文提到, 和大地一样, 太阳系及其恒星和卫星的形成也花了两天时间。因此全宇宙的形成共用了六天, 这时间和7:55和50:39章节中的时间很吻合。如把 يَوْم (Yaum) 作 “阶段” 解, 第10、11节和第13节合在一起的意思就是:整个物质宇宙由六个阶段完成。宇宙创造之后, 人类开始存在, 创造人类也由六个阶段完成 (23:13-15)。
a
15:17; 37:7; 67:6.
b
15:18.
3565
Commentary:
In vv. 10 and 11 above it is stated that the making of the earth took two days and the placing on it of the mountains, rivers, etc., and of vegetable and animal life, another two days. In the present verse, however, it is mentioned that like the earth the solar system with its planets and satellites also took two days to become complete. Thus the whole universe came into existence in six days or periods which is quite in harmony with vv. 7:55 and 50:39. Taking the word یوم in the sense of "stage," the three vv.10, 11 and 13 taken together would mean that the whole physical universe was completed in six stages. After the creation of the universe, man was created, whose creation also was completed in six stages. See also 23:13-15.
a
15:17; 37:7; 67:6.
2627
In vv. 10 and 11 it is stated that the making of the earth took two days and the placing on it of the mountains, rivers, etc. and of vegetable and animal life, another two days. In the present verse, however, it is mentioned that like the earth the solar system with its planets and satellites took two days to become complete. Thus the whole universe came into existence in six days or periods which is quite in harmony with vv. 7:55 and 50:39. Taking the word Yaum in the sense of 'stage,' the three vv. 10, 11 and 13 taken together would mean that the whole physical universe was completed in six stages. After the creation of the universe, man came into existence and his creation also was completed in six stages (23:13-15).
فَاَوۡحٰۤی اِلٰی عَبۡدِہٖ مَاۤ اَوۡحٰی
مَا (Ma) 有时被用来指荣誉、惊讶, 或为了强调 (اَقْرَبْ, Aqrab) 。这里指安拉向他的仆人启示; 这是何等出色而有力的启示呀！
Ma is sometimes used to denote honour, surprise or for emphasis (Aqrab). The verse signifies that God revealed to His servant, and what an excellent and mighty revelation it was!
Important Words:
ما (what) is sometimes used, to denote honour, surprise, or for emphasis. ما أحسن زیدا means, how beautiful Zaid is. فتی ما فلانmeans, an excellent youth is such a one (Lane & Aqrab).
1330
مَا (Ma) 有时被用来指荣誉、惊讶, 或为了强调 (اَقْرَبْ, Aqrab) 。这里指安拉向他的仆人启示; 这是何等出色而有力的启示呀！
3975
Important Words:
ما (what) is sometimes used, to denote honour, surprise, or for emphasis. ما أحسن زیدا means, how beautiful Zaid is. فتی ما فلانmeans, an excellent youth is such a one (Lane & Aqrab).
2877
Ma is sometimes used to denote honour, surprise or for emphasis (Aqrab). The verse signifies that God revealed to His servant, and what an excellent and mighty revelation it was!
بِاَنَّ رَبَّکَ اَوۡحٰی لَہَا
地球将抛出所有的财宝, 因为安拉命令它照办。单词 اَوْحٰی (Auha) 的意思是: 他命令 (اَقْرَبْ, Aqrab)。
اس آیت سے پتہ لگتا ہے کہ جو معنے ہم نے اوپر کیے ہیں وہی درست ہیں کیونکہ اس میں بتایا گیا ہے کہ زمین کا یہ زلزلہ طبعی حالات کے ماتحت نہیں آرہا‘ بلکہ رسول کریم صلی اللہ علیہ وسلم کے زمانہ سے زمین کو حکم دے دیا گیا تھا کہ وہ آخری زمانہ میں ان حالات کو ظاہر کر دے گا۔
The earth will throw out its treasures because God had commanded her to do so, the word Auha meaning, he commanded (Aqrab).
Commentary:
At about 65 places in the Quran, excluding the present verse, wherever the word وحی has been used, it is followed by the preposition الی . In the verse under comment, however, it is followed by the particle ل which being synonymous with فیmeans, "concerning," and the verse means, the Lord has sent down the revelation concerning her, the recipient of the revelation—the Holy Prophet—being left unmentioned. The word أوحـی also means, he commanded. In this sense of the word, the verse would mean that the earth will throw out its treasures because it is commanded by God to do so.
1757
地球将抛出所有的财宝, 因为安拉命令它照办。单词 اَوْحٰی (Auha) 的意思是: 他命令 (اَقْرَبْ, Aqrab)。
1
اس آیت سے پتہ لگتا ہے کہ جو معنے ہم نے اوپر کیے ہیں وہی درست ہیں کیونکہ اس میں بتایا گیا ہے کہ زمین کا یہ زلزلہ طبعی حالات کے ماتحت نہیں آرہا‘ بلکہ رسول کریم صلی اللہ علیہ وسلم کے زمانہ سے زمین کو حکم دے دیا گیا تھا کہ وہ آخری زمانہ میں ان حالات کو ظاہر کر دے گا۔
4808
Commentary:
At about 65 places in the Quran, excluding the present verse, wherever the word وحی has been used, it is followed by the preposition الی . In the verse under comment, however, it is followed by the particle ل which being synonymous with فیmeans, "concerning," and the verse means, the Lord has sent down the revelation concerning her, the recipient of the revelation—the Holy Prophet—being left unmentioned. The word أوحـی also means, he commanded. In this sense of the word, the verse would mean that the earth will throw out its treasures because it is commanded by God to do so.
3406
The earth will throw out its treasures because God had commanded her to do so, the word Auha meaning, he commanded (Aqrab).