اِخۡوٰنَ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "اِخۡوٰنَ".
Occurrences in Quran
Found 3 verses containing "اِخۡوٰنَ".
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا لَا تَتَّخِذُوۡۤا اٰبَآءَکُمۡ وَاِخۡوٰنَکُمۡ اَوۡلِیَآءَ اِنِ اسۡتَحَبُّوا الۡکُفۡرَ عَلَی الۡاِیۡمٰنِ ۚ وَمَنۡ یَّتَوَلَّہُمۡ مِّنۡکُمۡ فَاُولٰٓئِکَ ہُمُ الظّٰلِمُوۡنَ
3:29; 4:140, 145; 9:16; 58:23.
The verse refers to that class of disbelievers who were actively hostile to Islam and strove hard to exterminate it.
3:29; 4:140,145; 9:16; 58:23.
Commentary:
This verse deals with that class of idolaters who were actively hostile to Islam and strove hard to exterminate it. They had declared war on innocent Muslims, and such was their hatred of Islam that they even disregarded the ties of relationship with a view to harming them. It was with such implacable enemies of Islam that Muslims were forbidden to make friends, for such an act on their part would have amounted to treachery to Islam and would certainly have done it incalculable harm. As for other disbelievers who were not at war with Muslims, the Quran exhorts Muslims to be benevolent and kind to them (see 60:9,10). As a matter of fact, Islam attaches greater importance to the spiritual welfare of man than to his material well-being, and it is evident that friendly relations with men who prefer disbelief to faith are bound to exercise a baneful influence on spiritual growth.
b
3:29; 4:140, 145; 9:16; 58:23.
562
这节经文指的是非常敌视伊斯兰教并竭力想消灭它的那一类不信者。
b
3:29; 4:140,145; 9:16; 58:23.
1184
Commentary:
This verse deals with that class of idolaters who were actively hostile to Islam and strove hard to exterminate it. They had declared war on innocent Muslims, and such was their hatred of Islam that they even disregarded the ties of relationship with a view to harming them. It was with such implacable enemies of Islam that Muslims were forbidden to make friends, for such an act on their part would have amounted to treachery to Islam and would certainly have done it incalculable harm. As for other disbelievers who were not at war with Muslims, the Quran exhorts Muslims to be benevolent and kind to them (see 60:9,10). As a matter of fact, Islam attaches greater importance to the spiritual welfare of man than to his material well-being, and it is evident that friendly relations with men who prefer disbelief to faith are bound to exercise a baneful influence on spiritual growth.
c
3:29; 4:140, 145; 9:16; 58:23.
1171
The verse refers to that class of disbelievers who were actively hostile to Islam and strove hard to exterminate it.
اِنَّ الۡمُبَذِّرِیۡنَ کَانُوۡۤا اِخۡوٰنَ الشَّیٰطِیۡنِ ۖ وَکَانَ الشَّیۡطٰنُ لِرَبِّہٖ کَفُوۡرًا
6:142; 7:32; 25:68.
He who does not make right use of God-given gifts is guilty of ingratitude to Him, and he who, squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him for its proper use.
6:142; 7:32; 25:68.
Commentary:
The verse purports to say that God has bestowed His favours upon men that they may make right use of them. A person who does not make right use of God’s gifts is guilty of ingratitude to Him. He who squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him in connection with its proper use.
c
6:142; 7:32; 25:68.
713
不正确使用安拉所恩赐的东西, 是对安拉不知感恩的罪恶行为。浪费财富的人实际上想推卸他要肩负、要正确使用财富的责任。
a
6:142; 7:32; 25:68.
1957
Commentary:
The verse purports to say that God has bestowed His favours upon men that they may make right use of them. A person who does not make right use of God’s gifts is guilty of ingratitude to Him. He who squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him in connection with its proper use.
b
6:142; 7:32; 25:68.
1610
He who does not make right use of God-given gifts is guilty of ingratitude to Him, and he who, squanders away his wealth, in fact, seeks to shirk the responsibilities which lie upon him for its proper use.
لَّا تَجِدُ قَوۡمًا یُّؤۡمِنُوۡنَ بِاللّٰہِ وَالۡیَوۡمِ الۡاٰخِرِ یُوَآدُّوۡنَ مَنۡ حَآدَّ اللّٰہَ وَرَسُوۡلَہٗ وَلَوۡ کَانُوۡۤا اٰبَآءَہُمۡ اَوۡ اَبۡنَآءَہُمۡ اَوۡ اِخۡوٰنَہُمۡ اَوۡ عَشِیۡرَتَہُمۡ ۚ اُولٰٓئِکَ کَتَبَ فِیۡ قُلُوۡبِہِمُ الۡاِیۡمٰنَ وَاَیَّدَہُمۡ بِرُوۡحٍ مِّنۡہُ ۖ وَیُدۡخِلُہُمۡ جَنّٰتٍ تَجۡرِیۡ مِنۡ تَحۡتِہَا الۡاَنۡہٰرُ خٰلِدِیۡنَ فِیۡہَا ۚ رَضِیَ اللّٰہُ عَنۡہُمۡ وَرَضُوۡا عَنۡہُ ۚ اُولٰٓئِکَ حِزۡبُ اللّٰہِ ۚ اَلَاۤ اِنَّ حِزۡبَ اللّٰہِ ہُمُ الۡمُفۡلِحُوۡنَ
3:29; 4:145; 9:23.
5:120; 9:100; 98:9.
信者和不信者之间显然不可能有真挚而诚恳的友谊或亲密的关系。两者的理想、原则和宗教信仰南辕北辙, 不存在真正亲密的关系所必不可少的共同兴趣, 那么, 就不能要求信者跟不信者保持亲密无间的关系。笃信安拉之情超越所有其他束缚, 甚至血缘关系。这节经文似有广泛性, 但特别适用于与穆斯林作战的不信者。
5:120; 9:100; 98:9.
3:29; 4:145; 9:23.
Obviously, there could be no true or sincere friendship or relationship of love between the believers and the disbelievers. The ideals, principles and religious beliefs of the two being poles apart, and the community of interests which is the sine qua non of real intimate relationship being non-existent, believers are required not to have intimate and affectionate friendship with disbelievers. The bonds of Faith transcend all other bonds, even the close ties of blood. The verse seems to be of general application. But it applies specially to disbelievers who are at war with Muslims.
3:29; 4:145; 9:23.
5:120; 9:100; 98:9.
Commentary:
Obviously, there could be no true or sincere friendship or relationship of love between the Faithful and the disbelievers. The ideals, principles, and religious beliefs of the two being poles apart and the community of interest which is the sine qua non of intimate relationship being non-existent, the verse requires believers not to have intimate, loving and affectionate friendship with disbelievers. The bond of belief transcends all other bonds even the close ties of blood. The verse seems to have a general application. But it applies specially to disbelievers who are at war with Muslims. See also 60:10. The word, "Allah is well-pleased with them" constitute a Divine certificate of honour that is bestowed upon the Faithful who prefer God and His Messengers to all worldly connections, even very near blood relationships.
a
3:29; 4:145; 9:23.
b
5:120; 9:100; 98:9.
1408
信者和不信者之间显然不可能有真挚而诚恳的友谊或亲密的关系。两者的理想、原则和宗教信仰南辕北辙, 不存在真正亲密的关系所必不可少的共同兴趣, 那么, 就不能要求信者跟不信者保持亲密无间的关系。笃信安拉之情超越所有其他束缚, 甚至血缘关系。这节经文似有广泛性, 但特别适用于与穆斯林作战的不信者。
a
3:29; 4:145; 9:23.
b
5:120; 9:100; 98:9.
4188
Commentary:
Obviously, there could be no true or sincere friendship or relationship of love between the Faithful and the disbelievers. The ideals, principles, and religious beliefs of the two being poles apart and the community of interest which is the sine qua non of intimate relationship being non-existent, the verse requires believers not to have intimate, loving and affectionate friendship with disbelievers. The bond of belief transcends all other bonds even the close ties of blood. The verse seems to have a general application. But it applies specially to disbelievers who are at war with Muslims. See also 60:10. The word, "Allah is well-pleased with them" constitute a Divine certificate of honour that is bestowed upon the Faithful who prefer God and His Messengers to all worldly connections, even very near blood relationships.
a
5:120; 9:100; 98:9.
c
3:29; 4:145; 9:23.
3014
Obviously, there could be no true or sincere friendship or relationship of love between the believers and the disbelievers. The ideals, principles and religious beliefs of the two being poles apart, and the community of interests which is the sine qua non of real intimate relationship being non-existent, believers are required not to have intimate and affectionate friendship with disbelievers. The bonds of Faith transcend all other bonds, even the close ties of blood. The verse seems to be of general application. But it applies specially to disbelievers who are at war with Muslims.