بَٰلِغَ
Appears 4 times in Quran
Derived Words (4)
Words derived from the stem "بَٰلِغَ".
Occurrences in Quran
Found 4 verses containing "بَٰلِغَ".
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ وَأَنتُمْ حُرُمٌ ۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًا فَجَزَآءٌ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةٌ طَعَامُ مَسَٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ ۗ عَفَا ٱللَّهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُ ۗ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ
2:276.
5:2, 97.
5:2, 97.
Important Words:
انتقام (retribution) is derived from نقم. They say نقم الیه i.e. he exacted vengeance upon him; he punished him. انتقمت منهmeans, I took vengeance on him; I inflicted penal retribution on him or I punished him. انتقام thus means, vengeance, punishment or penal retribution (Lane & Aqrab). See also 3:5 and 5:60.
Commentary:
If a man kills game, when he is in the state of احرام (pilgrimage), he should give as compensation a like animal to be taken to Mecca for sacrifice. For instance, if the game killed by him is a deer, he should offer a goat. If the like of the game killed cannot be found, then an animal costing approximately as much as the game killed should be offered, or failing that, the pilgrim should spend the estimated price of the game in feeding the poor, which is two مد per head according to some theologians and one صاع according to others, a مد being roughly two handfuls of corn while a صاع is four times as much as a مد. If, however, the pilgrim is unable to do even that, he should fast for as many days as the number of the poor he could feed with the estimated price of the game killed. The fasting and the feeding of the poor, as the case may be, should preferably be done at Mecca.
a
2:276.
d
5:2, 97.
a
5:2, 97.
b
2:276.723
Important Words:
انتقام (retribution) is derived from نقم. They say نقم الیه i.e. he exacted vengeance upon him; he punished him. انتقمت منهmeans, I took vengeance on him; I inflicted penal retribution on him or I punished him. انتقام thus means, vengeance, punishment or penal retribution (Lane & Aqrab). See also 3:5 and 5:60.
Commentary:
If a man kills game, when he is in the state of احرام (pilgrimage), he should give as compensation a like animal to be taken to Mecca for sacrifice. For instance, if the game killed by him is a deer, he should offer a goat. If the like of the game killed cannot be found, then an animal costing approximately as much as the game killed should be offered, or failing that, the pilgrim should spend the estimated price of the game in feeding the poor, which is two مد per head according to some theologians and one صاع according to others, a مد being roughly two handfuls of corn while a صاع is four times as much as a مد. If, however, the pilgrim is unable to do even that, he should fast for as many days as the number of the poor he could feed with the estimated price of the game killed. The fasting and the feeding of the poor, as the case may be, should preferably be done at Mecca.
a
2:276.
b
5:2, 97.
قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ ۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
5:49; 11:119; 13:32; 16:10.
5:49; 11:119; 13:32; 16:10.
If God had decided to force men to do His Will, He would certainly have made them do things which are right and not the things which are wrong. But in His infinite wisdom He has made man a free agent. He has explained to him what is right and what is wrong, and then has left him free to follow whichever course he may like to choose.
5:49; 11:119; 13:32; 16:10.
Commentary:
The third answer to the objection mentioned in the preceding verse is given here. The words contained in the previous verse, i.e. If Allah had pleased, we could not have joined gods with Him (6:149), implied that it was under a sort of compulsion that they had set up associates with God; it was God’s own will and they could not go against His will; they were helpless against Him. So, in the present verse the Quran says that God has no need to resort to compulsion, for Allah’s is the argument that reaches home. He has arguments which reach the hearts of men. He can bring home to men the wisdom of His commandments; so He is not under the necessity of forcing men to do His will. The fourth answer is contained in the words, if He had enforced His will, He could have surely guided you all. The words mean that if God had resorted to compulsion and had decided to force men to do His will, He would certainly have made them do things that are right and not the things that are wrong. But in His infinite wisdom He has made man a free agent. He has explained to him what is right and what is wrong, and then has left him free to follow whichever course he may choose; and everyone will reap as he sows.
a
5:49; 11:119; 13:32; 16:10.
a
5:49; 11:119; 13:32; 16:10.
889
Commentary:
The third answer to the objection mentioned in the preceding verse is given here. The words contained in the previous verse, i.e. If Allah had pleased, we could not have joined gods with Him (6:149), implied that it was under a sort of compulsion that they had set up associates with God; it was God’s own will and they could not go against His will; they were helpless against Him. So, in the present verse the Quran says that God has no need to resort to compulsion, for Allah’s is the argument that reaches home. He has arguments which reach the hearts of men. He can bring home to men the wisdom of His commandments; so He is not under the necessity of forcing men to do His will. The fourth answer is contained in the words, if He had enforced His will, He could have surely guided you all. The words mean that if God had resorted to compulsion and had decided to force men to do His will, He would certainly have made them do things that are right and not the things that are wrong. But in His infinite wisdom He has made man a free agent. He has explained to him what is right and what is wrong, and then has left him free to follow whichever course he may choose; and everyone will reap as he sows.
a
5:49; 11:119; 13:32; 16:10.
927
If God had decided to force men to do His Will, He would certainly have made them do things which are right and not the things which are wrong. But in His infinite wisdom He has made man a free agent. He has explained to him what is right and what is wrong, and then has left him free to follow whichever course he may like to choose.
حِكْمَةٌۢ بَٰلِغَةٌ ۖ فَمَا تُغْنِ ٱلنُّذُرُ
10:102.
قرآن مجیدنے ’’ڈرانے والوں‘‘ کہا ہے۔ حالانکہ صرف ایک ڈرانے والا ہی تھا۔ یہ جمع یا تو محبت کے لئے ہے یا اس لئے کہ آپ کی ذات میں سب رسول جمع ہیں۔
10:102.
10:102.
Important Words:
النذر (warning) is inf. noun from أنذر and means, a warning. It is also the plural of نذیر i.e. a warner. They say أنذرہ بالامر i.e. he informed him or advised him of the affair; he warned him of it or put him on guard or in fear against it (Aqrab & Lane).
b
10:102.
3
قرآن مجیدنے ’’ڈرانے والوں‘‘ کہا ہے۔ حالانکہ صرف ایک ڈرانے والا ہی تھا۔ یہ جمع یا تو محبت کے لئے ہے یا اس لئے کہ آپ کی ذات میں سب رسول جمع ہیں۔
a
10:102.
4010
Important Words:
النذر (warning) is inf. noun from أنذر and means, a warning. It is also the plural of نذیر i.e. a warner. They say أنذرہ بالامر i.e. he informed him or advised him of the affair; he warned him of it or put him on guard or in fear against it (Aqrab & Lane).
b
10:102.
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
这节经文问不信者: “他们在启示圣典中有任何根据, 他们将可以按照自己的好恶选择一种生活方式而又能避免他们的劣迹的后果? 或者说, 他们从安拉那里取得了这样的圣约, 他们想要什么就要什么, 想干什么就干什么, 却不遭受由此而来的后果? 而且一直生效到最后审判日。”
The verse asks the disbelievers, "Have they any authority in any revealed Scripture that they will be allowed to choose a way of life of their own liking and will also escape the consequences of their evil deeds?" Or, have they taken a covenant from God which will remain in force till the Day of Judgment that they will have whatever they like and do whatever they like and yet will not suffer the consequences flowing from their actions?
Commentary:
In vv. 36-39 above, it was stated that a person who severs all connection with God and defies and contravenes His laws, can never be treated like one who makes those laws a rule of life. Both these classes of men choose different ways of life and inevitably come to different ends. This is God’s eternal and unchangeable laws which cannot be altered to suit anybody’s wishful thinking. Further, disbelievers were asked whether there was any authority in any revealed Scripture that they would be allowed to choose a way of life of their own liking and would escape the consequences of their evil deeds. In the present verse they are told that if they possess no Scriptural authority to support their foolish ideas, and if reason and logic too, do not support them, have they then taken a covenant from God which will remain in force till the Day of Judgement that they will have whatever they like and do whatever they like and yet not suffer the consequences flowing from their actions? If they think so, the verse warns them, they are mistaken.
1466
这节经文问不信者: “他们在启示圣典中有任何根据, 他们将可以按照自己的好恶选择一种生活方式而又能避免他们的劣迹的后果? 或者说, 他们从安拉那里取得了这样的圣约, 他们想要什么就要什么, 想干什么就干什么, 却不遭受由此而来的后果? 而且一直生效到最后审判日。”
4329
Commentary:
In vv. 36-39 above, it was stated that a person who severs all connection with God and defies and contravenes His laws, can never be treated like one who makes those laws a rule of life. Both these classes of men choose different ways of life and inevitably come to different ends. This is God’s eternal and unchangeable laws which cannot be altered to suit anybody’s wishful thinking. Further, disbelievers were asked whether there was any authority in any revealed Scripture that they would be allowed to choose a way of life of their own liking and would escape the consequences of their evil deeds. In the present verse they are told that if they possess no Scriptural authority to support their foolish ideas, and if reason and logic too, do not support them, have they then taken a covenant from God which will remain in force till the Day of Judgement that they will have whatever they like and do whatever they like and yet not suffer the consequences flowing from their actions? If they think so, the verse warns them, they are mistaken.
3102
The verse asks the disbelievers, "Have they any authority in any revealed Scripture that they will be allowed to choose a way of life of their own liking and will also escape the consequences of their evil deeds?" Or, have they taken a covenant from God which will remain in force till the Day of Judgment that they will have whatever they like and do whatever they like and yet will not suffer the consequences flowing from their actions?