تَجْرِيَ
Appears 1 times in Quran
Derived Words (1)
Words derived from the stem "تَجْرِيَ".
- flowing
Occurrences in Quran
Found 1 verses containing "تَجْرِيَ".
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
“两个川流不息的泉源” 可以是对安拉应尽的义务 (حُقُوقُ الله, Huququllah) 和穆斯林对人类应尽的义务 (حُقُوقُ الْعِبَاد, Huququl-‘Ibad), 这些都是信者在今生要彻底而忠诚地履行的。这两个义务的履行会化为后世的两个泉源。因为真正的信者继续不断地履行这些义务, 源泉被描写成永远涌流。
The two fountains flowing freely may be the spiritual embodiments of Huququllah (the obligations owed to God) and Huququl-‘Ibad (the obligations a Muslim owes to his fellow-beings) which the believers fully and faithfully discharge in this life. The discharge of these two obligations would assume the form of two fountains in the Hereafter. As a true believer ceaselessly continues to discharge these obligations, the fountains have been depicted as constantly flowing.
Commentary:
The "two fountains running freely" may be the spiritual embodiments of حقوق اللّٰه (the obligations owed to God) and حقوق العباد (the obligations a Muslim owes to his fellow beings) which the believers had fully and faithfully discharged in this life. The discharge of these two obligations would assume the form of two fountains in the Hereafter. As a true believer ceaselessly continues to discharge these obligations, the fountains have been depicted as constantly flowing.
1361
“两个川流不息的泉源” 可以是对安拉应尽的义务 (حُقُوقُ الله, Huququllah) 和穆斯林对人类应尽的义务 (حُقُوقُ الْعِبَاد, Huququl-‘Ibad), 这些都是信者在今生要彻底而忠诚地履行的。这两个义务的履行会化为后世的两个泉源。因为真正的信者继续不断地履行这些义务, 源泉被描写成永远涌流。
4076
Commentary:
The "two fountains running freely" may be the spiritual embodiments of حقوق اللّٰه (the obligations owed to God) and حقوق العباد (the obligations a Muslim owes to his fellow beings) which the believers had fully and faithfully discharged in this life. The discharge of these two obligations would assume the form of two fountains in the Hereafter. As a true believer ceaselessly continues to discharge these obligations, the fountains have been depicted as constantly flowing.
2941
The two fountains flowing freely may be the spiritual embodiments of Huququllah (the obligations owed to God) and Huququl-‘Ibad (the obligations a Muslim owes to his fellow-beings) which the believers fully and faithfully discharge in this life. The discharge of these two obligations would assume the form of two fountains in the Hereafter. As a true believer ceaselessly continues to discharge these obligations, the fountains have been depicted as constantly flowing.