تَرۡجُ
Appears 7 times in Quran
Derived Words (6)
Words derived from the stem "تَرۡجُ".
- expect
- for which thou hopest
- you expect
- shall quake
- when the quaking earth
- you stone me
- But you hope
Occurrences in Quran
Found 7 verses containing "تَرۡجُ".
وَلَا تَہِنُوۡا فِی ابۡتِغَآءِ الۡقَوۡمِ ۖ اِنۡ تَکُوۡنُوۡا تَاۡلَمُوۡنَ فَاِنَّہُمۡ یَاۡلَمُوۡنَ کَمَا تَاۡلَمُوۡنَ ۖ وَتَرۡجُوۡنَ مِنَ اللّٰہِ مَا لَا یَرۡجُوۡنَ ۗ وَکَانَ اللّٰہُ عَلِیۡمًا حَکِیۡمًا
3:147.
3:147.
3:147.
Commentary:
The expression, you hope from Allah, does not merely signify "hoping to get a reward or recompense", but also includes "hoping to win the pleasure of God and attain His nearness." There can be no bigger incentive for making sacrifices in the cause of religion than the hope that one will thereby win the pleasure and nearness of one’s Lord and Master.
c
3:147.
a
3:147.
573
Commentary:
The expression, you hope from Allah, does not merely signify "hoping to get a reward or recompense", but also includes "hoping to win the pleasure of God and attain His nearness." There can be no bigger incentive for making sacrifices in the cause of religion than the hope that one will thereby win the pleasure and nearness of one’s Lord and Master.
a
3:147.
وَاِمَّا تُعۡرِضَنَّ عَنۡہُمُ ابۡتِغَآءَ رَحۡمَۃٍ مِّنۡ رَّبِّکَ تَرۡجُوۡہَا فَقُل لَّہُمۡ قَوۡلًا مَّیۡسُوۡرًا
93:10-11.
یعنی تیرا اعراض اپنے رشتہ داروں سے بخل کی وجہ سے نہ ہو بلکہ اس لئے ہو کہ میں خداتعالیٰ سے کشائش مانگ رہا ہوں اور مجھے اُمید ہے کہ وہ مجھے حاصل ہو جائے گی اس وقت تک میں مجبوراً بادل ناخواستہ ان سے اعراض کرتا ہوں۔
Help may sometimes be denied to a seemingly needy person when it is feared that the giving of it would have an adverse effect upon him; for instance, he may be a professional beggar or may be addicted to some bad habit. In such a case a word of good cheer may be used to give comfort to the beggar.
93:10-11.
Important Words:
میسورا (gentle) is derived from یسرi.e. he was or became gentle, docile and submissive or easy; it was or became little in quantity; paltry or of no weight or worth; he divided anything into parts or portions. They say یسرت المرأة i.e. the woman had an easy birth. The Arabs say خذ میسورة ودع معسورة i.e. take thou what is easy and leave thou what is difficult. میسور means, easy, kind, successful, etc. When applied to a saying or speech it means gentle. Thus the words قول میسور mean, gentle speech (Lane & Aqrab). See also 2:220.
Commentary:
The verse may have two meanings:
(a) If at all we have to turn away from our kinsmen, the poor and the destitute, it should be with the intention of rendering them help on a future occasion when God, out of His Mercy, may give us the means to do so. Even in such a case we should speak to them a word of good cheer which should comfort them.
(b) Help may sometimes be denied to a seemingly needy person when it is feared that the giving of it would have an adverse effect upon him; for instance, he may be a professional beggar or may be addicted to some bad habit.
d
93:10-11.
1
یعنی تیرا اعراض اپنے رشتہ داروں سے بخل کی وجہ سے نہ ہو بلکہ اس لئے ہو کہ میں خداتعالیٰ سے کشائش مانگ رہا ہوں اور مجھے اُمید ہے کہ وہ مجھے حاصل ہو جائے گی اس وقت تک میں مجبوراً بادل ناخواستہ ان سے اعراض کرتا ہوں۔
a
93:10-11.
1958
Important Words:
میسورا (gentle) is derived from یسرi.e. he was or became gentle, docile and submissive or easy; it was or became little in quantity; paltry or of no weight or worth; he divided anything into parts or portions. They say یسرت المرأة i.e. the woman had an easy birth. The Arabs say خذ میسورة ودع معسورة i.e. take thou what is easy and leave thou what is difficult. میسور means, easy, kind, successful, etc. When applied to a saying or speech it means gentle. Thus the words قول میسور mean, gentle speech (Lane & Aqrab). See also 2:220.
Commentary:
The verse may have two meanings:
(a) If at all we have to turn away from our kinsmen, the poor and the destitute, it should be with the intention of rendering them help on a future occasion when God, out of His Mercy, may give us the means to do so. Even in such a case we should speak to them a word of good cheer which should comfort them.
(b) Help may sometimes be denied to a seemingly needy person when it is feared that the giving of it would have an adverse effect upon him; for instance, he may be a professional beggar or may be addicted to some bad habit.
c
93:10-11.1611
Help may sometimes be denied to a seemingly needy person when it is feared that the giving of it would have an adverse effect upon him; for instance, he may be a professional beggar or may be addicted to some bad habit. In such a case a word of good cheer may be used to give comfort to the beggar.
وَمَا کُنۡتَ تَرۡجُوۡۤا اَنۡ یُّلۡقٰۤی اِلَیۡکَ الۡکِتٰبُ اِلَّا رَحۡمَۃً مِّنۡ رَّبِّکَ ۖ فَلَا تَکُوۡنَنَّ ظَہِیۡرًا لِّلۡکٰفِرِیۡنَ
17:88.
17:88.
e
17:88.
a
17:88.
2936A
Commentary:
See next verse.
b
17:88.
وَاِنِّیۡ عُذۡتُ بِرَبِّیۡ وَرَبِّکُمۡ اَنۡ تَرۡجُمُوۡنِ
40:28.
40:28.
40:28.
Important Words:
ترجـمون (you stone me) is formed from رجم. They say رجمه i.e. he threw stones at him; he stoned him to death, he cursed him or reviled him; he cut off all friendly intercourse with him (Lane & Aqrab). See also 3:37.
a
40:28.
a
40:28.
3710
Important Words:
ترجـمون (you stone me) is formed from رجم. They say رجمه i.e. he threw stones at him; he stoned him to death, he cursed him or reviled him; he cut off all friendly intercourse with him (Lane & Aqrab). See also 3:37.
c
40:28.
مَّا لَکُمۡ لَا تَرۡجُوۡنَ لِلّٰہِ وَقَارًا
Important Words:
وقاراً (wisdom and staidness) is derived from وقر. They say وقر الرجل i.e. the man was or became grave, steady, wise, dignified, patient. وقار means, wisdom, staidness, dignity, gravity; greatness (Aqrab).
Commentary:
God (said Noah to his people) had conferred innumerable blessings upon them, the greatest being that He raised among them a Prophet by following whose teaching they could achieve greatness, a place of dignity and respect among the nations of the world.
4391
Important Words:
وقاراً (wisdom and staidness) is derived from وقر. They say وقر الرجل i.e. the man was or became grave, steady, wise, dignified, patient. وقار means, wisdom, staidness, dignity, gravity; greatness (Aqrab).
Commentary:
God (said Noah to his people) had conferred innumerable blessings upon them, the greatest being that He raised among them a Prophet by following whose teaching they could achieve greatness, a place of dignity and respect among the nations of the world.
یَوۡمَ تَرۡجُفُ الۡاَرۡضُ وَالۡجِبَالُ وَکَانَتِ الۡجِبَالُ کَثِیۡبًا مَّہِیۡلًا
56:5, 6; 79:7.
56:5, 6; 79:7.
56:5-6; 79:7.
Important Words:
کثیباً is derived from کثب. They say کثب التراب i.e. he scattered dust part over part. کثیب means, a sandhill heaped up by the wind (Lane).
مھیلا (crumbling) is derived from ھال. They say ھال علیه التراب i.e. he put the earth over it. الھیل which is infinitive noun means, sand that does not remain steady in its place. مھیل means, running sand. کثیب مھیل means, a crumbling sandhill (Aqrab).
Commentary:
The reference in the verse is to the Day of Resurrection, or to the Day of the Fall of Mecca, or to any calamitous day when catastrophic changes take place and deeply-rooted institutions totter and fall and very powerful and big and influential people are blown away like chaff before the wind.
a
56:5, 6; 79:7.
a
56:5-6; 79:7.
4425
Important Words:
کثیباً is derived from کثب. They say کثب التراب i.e. he scattered dust part over part. کثیب means, a sandhill heaped up by the wind (Lane).
مھیلا (crumbling) is derived from ھال. They say ھال علیه التراب i.e. he put the earth over it. الھیل which is infinitive noun means, sand that does not remain steady in its place. مھیل means, running sand. کثیب مھیل means, a crumbling sandhill (Aqrab).
Commentary:
The reference in the verse is to the Day of Resurrection, or to the Day of the Fall of Mecca, or to any calamitous day when catastrophic changes take place and deeply-rooted institutions totter and fall and very powerful and big and influential people are blown away like chaff before the wind.
c
56:5, 6; 79:7.
یَوۡمَ تَرۡجُفُ الرَّاجِفَۃُ
یعنی اوپر کی آیات وہ زمانہ بتاتی ہیں جب مسلمان کفار کی جنگوں کا جواب جنگ سے دینے پر مجبور ہو جائیں گے۔
56:5, 6; 73:15.
The verse means that the prophecy, proclaimed in the foregoing verses, will be fulfilled as a result of fighting that will take place between God’s righteous servants and the forces of evil in which the latter shall be routed, Rajafa meaning to prepare for war (Lane).
56:5-6; 73:15.
Important Words:
رجف (shall quake). رجف means, it was or became in a state of commotion, convulsion or disturbance. They say رجفت الارضi.e. the earth quaked. رجف القلب means, the heart became agitated. رجفته الحمی means, the fever caused him to shiver. رجف القومmeans, the people prepared for war. (Lane & Aqrab).
Commentary:
The verse means that the prophecy proclaimed in the foregoing verses will be fulfilled as the result of fighting that will take place between God’s righteous servants and the forces of evil in which the latter shall be routed (رجف meaning to prepare for war). The utter defeat of disbelief announced long time beforehand will constitute a strong proof of the Resurrection. The verse may apply to the Day of Reckoning also.
a
56:5, 6; 73:15.
1588
这节经文的意思是: 以上几节经文宣称的预言, 将由于安拉的走正道的仆人和邪恶势力之间, 要发生战斗而应验。在这场战斗中后者将被根除。رَجَفَ (Rajafa) 的意思是准备战争。(Lane)
1
یعنی اوپر کی آیات وہ زمانہ بتاتی ہیں جب مسلمان کفار کی جنگوں کا جواب جنگ سے دینے پر مجبور ہو جائیں گے۔
a
56:5-6; 73:15.
4555
Important Words:
رجف (shall quake). رجف means, it was or became in a state of commotion, convulsion or disturbance. They say رجفت الارضi.e. the earth quaked. رجف القلب means, the heart became agitated. رجفته الحمی means, the fever caused him to shiver. رجف القومmeans, the people prepared for war. (Lane & Aqrab).
Commentary:
The verse means that the prophecy proclaimed in the foregoing verses will be fulfilled as the result of fighting that will take place between God’s righteous servants and the forces of evil in which the latter shall be routed (رجف meaning to prepare for war). The utter defeat of disbelief announced long time beforehand will constitute a strong proof of the Resurrection. The verse may apply to the Day of Reckoning also.
a
56:5, 6; 73:15.
3241
The verse means that the prophecy, proclaimed in the foregoing verses, will be fulfilled as a result of fighting that will take place between God’s righteous servants and the forces of evil in which the latter shall be routed, Rajafa meaning to prepare for war (Lane).