تَقۡتُلَ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "تَقۡتُلَ".
- kill me
- to kill me
Occurrences in Quran
Found 2 verses containing "تَقۡتُلَ".
لَئِنۡۢ بَسَطتَّ اِلَیَّ یَدَکَ لِتَقۡتُلَنِیۡ مَاۤ اَنَا۠ بِبَاسِطٍ یَّدِیَ اِلَیۡکَ لِاَقۡتُلَکَ ۖ اِنِّیۡۤ اَخَافُ اللّٰہَ رَبَّ الۡعٰلَمِیۡنَ
اس کے یہ معنے نہیں کہ میں دفاع نہیں کروں گا بلکہ یہ معنے ہیں کہ میں دفاع اس شدت سے نہیں کروں گا جس کا لازمی نتیجہ دشمن کا قتل ہو۔
Commentary:
The expression, I am not going to stretch out my hand against thee to kill thee, does not mean that Abel did not even desire to defend himself. These words only mean that if he were forced to stretch forth his hand towards his brother, it would not be with the intention of slaying him, but only in self-defence. The declaration was necessary, for there are cases in which both the slayer and the slain become equally guilty. The Holy Prophet is reported to have said that not unoften "both the slayer and the slain go to Hell." This hadith obviously refers to such slain persons as engage in a fight with the intention of killing their opponents, but it so happens that the latter get the better of them and kill them. In such cases, the intention of both parties being equally criminal, both are guilty and both deserve to be cast into Hell. But Abel, who desired to live righteously and die righteously, would not stain his conduct even in a moment of extreme danger and wanted to take good care that he did not overstep the limits of the right of self-defence.
2
اس کے یہ معنے نہیں کہ میں دفاع نہیں کروں گا بلکہ یہ معنے ہیں کہ میں دفاع اس شدت سے نہیں کروں گا جس کا لازمی نتیجہ دشمن کا قتل ہو۔
664
Commentary:
The expression, I am not going to stretch out my hand against thee to kill thee, does not mean that Abel did not even desire to defend himself. These words only mean that if he were forced to stretch forth his hand towards his brother, it would not be with the intention of slaying him, but only in self-defence. The declaration was necessary, for there are cases in which both the slayer and the slain become equally guilty. The Holy Prophet is reported to have said that not unoften "both the slayer and the slain go to Hell." This hadith obviously refers to such slain persons as engage in a fight with the intention of killing their opponents, but it so happens that the latter get the better of them and kill them. In such cases, the intention of both parties being equally criminal, both are guilty and both deserve to be cast into Hell. But Abel, who desired to live righteously and die righteously, would not stain his conduct even in a moment of extreme danger and wanted to take good care that he did not overstep the limits of the right of self-defence.
فَلَمَّاۤ اَنۡ اَرَادَ اَنۡ یَّبۡطِشَ بِالَّذِیۡ ہُوَ عَدُوٌّ لَّہُمَا قَالَ یٰمُوۡسٰۤی اَتُرِیۡدُ اَنۡ تَقۡتُلَنِیۡ کَمَا قَتَلۡتَ نَفۡسًۢا بِالۡاَمۡسِ ۖ اِنۡ تُرِیۡدُ اِلَّاۤ اَنۡ تَکُوۡنَ جَبَّارًا فِی الۡاَرۡضِ وَمَا تُرِیۡدُ اَنۡ تَکُوۡنَ مِنَ الۡمُصۡلِحِیۡنَ
یعنی جو بنی اسرائیل میں سے تھا اس نے غلطی سے یہ سمجھا کہ وہ مجھے مارنے لگا ہے اور زور سے کہا کہ کل کی طرح تم آج بھی خون کرنا چاہتے ہو۔
The words, who was an enemy to both of them, show that the man referred to was an Egyptian. But if he was an Israelite, as the Bible says, then he must have been in league with the Egyptians and must have reported the previous day’s incident to the authorities and thus was an enemy both to Moses and the Israelite who called Moses for help.
Commentary:
The words "who was an enemy to both of them," show that the man referred to was an Egyptian. But if he was an Israelite as the Bible says then he must have been in league with the Egyptians and must have reported the previous day’s incident to the authorities and thus was an enemy both to Moses and the Israelite who called Moses for help.
2
یعنی جو بنی اسرائیل میں سے تھا اس نے غلطی سے یہ سمجھا کہ وہ مجھے مارنے لگا ہے اور زور سے کہا کہ کل کی طرح تم آج بھی خون کرنا چاہتے ہو۔
2891
Commentary:
The words "who was an enemy to both of them," show that the man referred to was an Egyptian. But if he was an Israelite as the Bible says then he must have been in league with the Egyptians and must have reported the previous day’s incident to the authorities and thus was an enemy both to Moses and the Israelite who called Moses for help.
2209
The words, who was an enemy to both of them, show that the man referred to was an Egyptian. But if he was an Israelite, as the Bible says, then he must have been in league with the Egyptians and must have reported the previous day’s incident to the authorities and thus was an enemy both to Moses and the Israelite who called Moses for help.