جَنَّۃُ
Appears 8 times in Quran
Derived Words (2)
Words derived from the stem "جَنَّۃُ".
- Garden
- Heaven
- the Garden
- the Heaven
Occurrences in Quran
Found 8 verses containing "جَنَّۃُ".
وَنَزَعۡنَا مَا فِیۡ صُدُوۡرِہِمۡ مِّنۡ غِلٍّ تَجۡرِیۡ مِنۡ تَحۡتِہِمُ الۡاَنۡہٰرُ ۖ وَقَالُوا الۡحَمۡدُ لِلّٰہِ الَّذِیۡ ہَدٰٮنَا لِہٰذَا وَمَا کُنَّا لِنَہۡتَدِیَ لَوۡلَاۤ اَنۡ ہَدٰٮنَا اللّٰہُ ۖ لَقَدۡ جَآءَتۡ رُسُلُ رَبِّنَا بِالۡحَقِّ ۖ وَنُوۡدُوۡۤا اَنۡ تِلۡکُمُ الۡجَنَّۃُ اُوۡرِثۡتُمُوۡہَا بِمَا کُنۡتُمۡ تَعۡمَلُوۡنَ
یعنی دنیا کی نہر تو بڑے زمیندار یا حکومت کی ہوتی ہے۔ اگلے جہان میں ہر جنتی کا اس کو پانی دینے والی نہر پر قبضہ ہوگا۔
15:48.
See 2:26.
10:11; 39:75.
In fact, heavenly life begins in this very world (55:47) and he is said to be enjoying it whose heart is free from enmity, jealousy, rancour and mental disquiet.
15:48.
See 2:26.
10:11; 39:75.
Important Words:
غل (rancour) is from the verb غل which means, it entered (into a thing) or it caused to enter. Thus it is both transitive and intransitive. غل also means, it entered and became mixed up or confused with a thing. غل فلان کذا means, such a one took that thing secretly and concealed it. غل بصرہ means, his eye-sight deviated from the right course. غل الرجل means, the man acted unfaithfully and dishonestly. غل means, rancour or latent rancour; malevolence; malice; spite; enmity; insincerity and dishonesty (Lane & Aqrab).
Commentary:
The freedom of the heart from feelings of rancour and malice is indeed one of the great blessings of Heaven promised to the believers; and as true heavenly life should begin in this very world, a Muslim should always try to purge his heart of such feelings as are nothing but a source of disquiet for one who is a prey to them.
The question implied in the words, we could not have found guidance, if Allah had not guided us, is answered in the words that follow which may be expanded thus: "If Allah had not sent His Messengers, we could not have been rightly guided; for it was not possible for us to devise a Law for ourselves and without a Law we could not perform good works. Law is, therefore, not a curse but a blessing, for it enables us to reach Heaven."
The word تلکم (this) in the clause, This is the Heaven, is used to point to a thing. Heaven is here pointed out to believers, as they have not yet entered it. But they have at the same time been declared to be "the inmates of Heaven," because they have already earned it by their good works. Moreover, true heavenly life begins in this very world, although the full manifestation thereof will be in the next. See 2:26 & 55:47.
c
15:48.
d
2:26.
e
10:11; 39:75.
493
事实上, 天园的生活就在这一个世界上开始。(55:47) 心中没有仇恨、妒忌、积怨和烦恼的人, 可以说是在享有这种乐趣的了。
2
یعنی دنیا کی نہر تو بڑے زمیندار یا حکومت کی ہوتی ہے۔ اگلے جہان میں ہر جنتی کا اس کو پانی دینے والی نہر پر قبضہ ہوگا۔
a
15:48.
b
See 2:26.
c
10:11; 39:75.
943
Important Words:
غل (rancour) is from the verb غل which means, it entered (into a thing) or it caused to enter. Thus it is both transitive and intransitive. غل also means, it entered and became mixed up or confused with a thing. غل فلان کذا means, such a one took that thing secretly and concealed it. غل بصرہ means, his eye-sight deviated from the right course. غل الرجل means, the man acted unfaithfully and dishonestly. غل means, rancour or latent rancour; malevolence; malice; spite; enmity; insincerity and dishonesty (Lane & Aqrab).
Commentary:
The freedom of the heart from feelings of rancour and malice is indeed one of the great blessings of Heaven promised to the believers; and as true heavenly life should begin in this very world, a Muslim should always try to purge his heart of such feelings as are nothing but a source of disquiet for one who is a prey to them.
The question implied in the words, we could not have found guidance, if Allah had not guided us, is answered in the words that follow which may be expanded thus: "If Allah had not sent His Messengers, we could not have been rightly guided; for it was not possible for us to devise a Law for ourselves and without a Law we could not perform good works. Law is, therefore, not a curse but a blessing, for it enables us to reach Heaven."
The word تلکم (this) in the clause, This is the Heaven, is used to point to a thing. Heaven is here pointed out to believers, as they have not yet entered it. But they have at the same time been declared to be "the inmates of Heaven," because they have already earned it by their good works. Moreover, true heavenly life begins in this very world, although the full manifestation thereof will be in the next. See 2:26 & 55:47.
c
15:48.
d
See 2:26.
e
10:11; 39:75.
976
In fact, heavenly life begins in this very world (55:47) and he is said to be enjoying it whose heart is free from enmity, jealousy, rancour and mental disquiet.
تِلۡکَ الۡجَنَّۃُ الَّتِیۡ نُوۡرِثُ مِنۡ عِبَادِنَا مَنۡ کَانَ تَقِیًّا
7:44; 43:73; 52:18.
7:44; 43:73; 52:18.
7:44; 43:73; 52:18.
Commentary:
The word نورث signifies that the believers being God’s own beloved children will get Paradise as of right. The word incidentally implies permanence of the gifts of Paradise and constitutes a refutation of any exclusive title of Jesus to be the son of God.
g
7:44; 43:73; 52:18.
b
7:44; 43:73; 52:18.
2205
Commentary:
The word نورث signifies that the believers being God’s own beloved children will get Paradise as of right. The word incidentally implies permanence of the gifts of Paradise and constitutes a refutation of any exclusive title of Jesus to be the son of God.
c
7:44; 43:73; 52:18.
قُلۡ اَذٰلِکَ خَیۡرٌ اَمۡ جَنَّۃُ الۡخُلۡدِ الَّتِیۡ وُعِدَ الۡمُتَّقُوۡنَ ۚ کَانَتۡ لَہُمۡ جَزَآءً وَّمَصِیۡرًا
21:104; 41:31.
21:104; 41:31.
21:104; 41:31.
Commentary:
In reply to the disbelievers’ taunt that the Holy Prophet was quite an ordinary man and his followers were devoid of wealth and other material comforts (vv. 8-9), the Quran had predicted that the Prophet and his followers would be given all these things in abundance (v. 11). In the present verse, however, reference is made to the fact that over and above these material benefits and comforts, Muslims will reside in Gardens of Eternity where they will bask in the Sun of Divine love, the greatest of all blessings, and this blessing will know no diminution or end.
c
21:104; 41:31.
a
21:104; 41:31.
2653
Commentary:
In reply to the disbelievers’ taunt that the Holy Prophet was quite an ordinary man and his followers were devoid of wealth and other material comforts (vv. 8-9), the Quran had predicted that the Prophet and his followers would be given all these things in abundance (v. 11). In the present verse, however, reference is made to the fact that over and above these material benefits and comforts, Muslims will reside in Gardens of Eternity where they will bask in the Sun of Divine love, the greatest of all blessings, and this blessing will know no diminution or end.
c
21:104; 41:31.
وَاُزۡلِفَتِ الۡجَنَّۃُ لِلۡمُتَّقِیۡنَ
这些字意味着敬畏者将给以新的、较好的才能, 使他们享受天园的快乐和幸福。
The words mean that the righteous will be given new and better faculties to enjoy the bliss of Paradise.
Commentary:
The words, "Heaven will be brought near to the righteous," mean that the righteous will be given new and better faculties to enjoy the bliss of Paradise.
929
这些字意味着敬畏者将给以新的、较好的才能, 使他们享受天园的快乐和幸福。
2759
Commentary:
The words, "Heaven will be brought near to the righteous," mean that the righteous will be given new and better faculties to enjoy the bliss of Paradise.
2123
The words mean that the righteous will be given new and better faculties to enjoy the bliss of Paradise.
وَتِلۡکَ الۡجَنَّۃُ الَّتِیۡۤ اُوۡرِثۡتُمُوۡہَا بِمَا کُنۡتُمۡ تَعۡمَلُوۡنَ
7:44; 19:64.
7:44; 19:64.
7:44; 19:64; 52:18-20.
f
7:44; 19:64.
b
7:44; 19:64; 52:18-20.
g
7:44; 19:64.
وَاُزۡلِفَتِ الۡجَنَّۃُ لِلۡمُتَّقِیۡنَ غَیۡرَ بَعِیۡدٍ
یعنی مومن اس دن جنت کو خوب دیکھ سکیں گے تا کہ دل مطمئن ہوں یا یہ مراد ہے کہ آخری زمانہ میں دین کی اتنی تفسیر ہوگی کہ ہر مومن اپنے دل میں جنت کو قریب پائے گا۔
26:91; 81:14.
Whereas in the preceding verse, it is mentioned that more and more persons will be thrown into Hell in order to be purged and purified of their spiritual maladies, the present verse says that Heaven will also be brought near for the righteous and the God-fearing.
26:91; 81:14.
Commentary:
If, as mentioned in the preceding verse, more and more sinners will be thrown into Hell for being purged and purified of their spiritual maladies, the present verse says, that Heaven will also be brought near for the righteous and the God-fearing.
d
26:91; 81:14.
1288
因为前一节经文提到了为清除和净化人的精神弊病, 越来越多的人被投入火狱, 这里是说, 天园也将靠近正直而敬畏安拉的人。
4
یعنی مومن اس دن جنت کو خوب دیکھ سکیں گے تا کہ دل مطمئن ہوں یا یہ مراد ہے کہ آخری زمانہ میں دین کی اتنی تفسیر ہوگی کہ ہر مومن اپنے دل میں جنت کو قریب پائے گا۔
a
26:91; 81:14.
3880
Commentary:
If, as mentioned in the preceding verse, more and more sinners will be thrown into Hell for being purged and purified of their spiritual maladies, the present verse says, that Heaven will also be brought near for the righteous and the God-fearing.
b
26:91; 81:14.
2813
Whereas in the preceding verse, it is mentioned that more and more persons will be thrown into Hell in order to be purged and purified of their spiritual maladies, the present verse says that Heaven will also be brought near for the righteous and the God-fearing.
عِنۡدَہَا جَنَّۃُ الۡمَاۡوٰۤی
وَاِذَا الۡجَنَّۃُ اُزۡلِفَتۡ
یعنی مذہب کی حکمتیں اس طرح کھول کر بیان کی جائیں گی کہ لوگوں کے لئے ان کا ماننا اور ان پر عمل کرنا آسان ہو جائے گا۔
2:91; 50:32.
Commentary:
As in the latter days, evil will abound and man will abandon himself to vice and the worship of Mammon, even a small act of righteousness will make him deserving of great reward and will draw him closer to Heaven.
The verse may also mean that God will reveal Himself through the Reformer of the day and so many signs and miracles will be shown by him that reality will be easy to realize, and Paradise, as it were, will be brought near to man.
b
50:32.
1618
因为在 “现代” 罪恶将盛行, 人类将放任自己作恶和崇拜贪欲之神, 所以即使走正道的一点小事也能使自己得到大的报答而更接近天园。
6
یعنی مذہب کی حکمتیں اس طرح کھول کر بیان کی جائیں گی کہ لوگوں کے لئے ان کا ماننا اور ان پر عمل کرنا آسان ہو جائے گا۔
a
2:91; 50:32.
4600
Commentary:
As in the latter days, evil will abound and man will abandon himself to vice and the worship of Mammon, even a small act of righteousness will make him deserving of great reward and will draw him closer to Heaven.
The verse may also mean that God will reveal Himself through the Reformer of the day and so many signs and miracles will be shown by him that reality will be easy to realize, and Paradise, as it were, will be brought near to man.
a
50:32.
3272
As in the Latter Days evil will abound and man will abandon himself to vice and the worship of Mammon, even a small act of righteousness will make him deserving of great reward and will draw him closer to Heaven.