عِجْلًا
Appears 2 times in Quran
Derived Words (1)
Words derived from the stem "عِجْلًا".
- a calf
Occurrences in Quran
Found 2 verses containing "عِجْلًا".
وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ ۚ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَٰلِمِينَ
2:52, 93; 4:154; 7:153; 20:89.
20:90.
只有安拉向他的仆人说话, 才能证明他是有生命的。他过去向他选出的仆人说话, 而现在他却停止说话, 这在理由上是站不住脚的。安拉的常德中没有一个能被假设它已停止起作用了。即使现在也像过去那样可以得到安拉启示的赐物。启示不一定要包含一部新的经典。它也可以是为了产生新的精神生活以及把人类带近他们的养育的主和赏罚的主。
یہ وہ سفر ہے جس کا ذکر آیت ۱۴۳ میں ہوچکا ہے۔ یعنی جب وہ خداتعالیٰ کی دعوت پر چالیس رات کے لئے پہاڑ پر گئے تھے۔
یہ خُوَارٌ کا ترجمہ ہے جس کے معنے گائے‘ بیل‘ بکری‘ بھیڑ کی آواز کے ہوتے ہیں جو بے معنے ہوتی ہے (اقرب)
یعنی وہ بچھڑا ایسا تھا کہ جب ایک طرف سے اس میں ہوا داخل ہوتی تھی تو اس میں سے سیٹی کی سی آواز نکلتی تھی جیسا کہ کھلونوں میں ہوتا ہے۔
2:52, 93; 4:154; 7:153; 20:89.
20:90.
God can be proved to be a Living God only if He speaks to His servants. It does not stand to reason that God should have ceased to speak now when He spoke to His chosen servants in the past. No attribute of God can be supposed to have ceased to function. The gift of Divine revelation is attainable even now as it was attained in the past. Revelation necessarily does not contain a new Law. It is also meant to give freshness of spiritual life and bring man near unto his Lord and Master.
2:52, 93; 4:154; 7:153; 20:89.
20:90.
Commentary:
The calf is discarded and condemned as a deity, because it does not speak to its votaries nor guide them to any way. This shows that God can remain a true deity only as long as He speaks to His servants and provides for their guidance. So those are manifestly in the wrong who think that, whereas God used to speak and reveal Himself in the past, He has ceased to do so now. It is foolish to say that there is no harm if God has ceased to speak now when He spoke to His chosen servants in times gone by. If this argument possessed weight, worshippers of the calf could also advance a similar argument with regard to it. The fact is that no attribute of God can be supposed to have ceased to operate or become extinct. The gift of Divine revelation is attainable even now as it was attainable in the past, and those who look upon it as a thing of the past are grievously mistaken. God speaks at all times, and those who possess the capacity and quality to hear His voice, can and do hear it even now. Take away the power of speech from God and you leave Him no better than a calf. It is absurd to argue that as the Law of Islam has been made perfect, so no revelation is needed after the Holy Prophet. Revelation does not come merely to bring a new Law. It is primarily meant to grant freshness of spiritual life to man and bring him near unto his Lord and Master.
c
2:52, 93; 4:154; 7:153; 20:89.
d
20:90.
519
只有安拉向他的仆人说话, 才能证明他是有生命的。他过去向他选出的仆人说话, 而现在他却停止说话, 这在理由上是站不住脚的。安拉的常德中没有一个能被假设它已停止起作用了。即使现在也像过去那样可以得到安拉启示的赐物。启示不一定要包含一部新的经典。它也可以是为了产生新的精神生活以及把人类带近他们的养育的主和赏罚的主。
2
یہ وہ سفر ہے جس کا ذکر آیت ۱۴۳ میں ہوچکا ہے۔ یعنی جب وہ خداتعالیٰ کی دعوت پر چالیس رات کے لئے پہاڑ پر گئے تھے۔
3
یہ خُوَارٌ کا ترجمہ ہے جس کے معنے گائے‘ بیل‘ بکری‘ بھیڑ کی آواز کے ہوتے ہیں جو بے معنے ہوتی ہے (اقرب)
4
یعنی وہ بچھڑا ایسا تھا کہ جب ایک طرف سے اس میں ہوا داخل ہوتی تھی تو اس میں سے سیٹی کی سی آواز نکلتی تھی جیسا کہ کھلونوں میں ہوتا ہے۔
c
2:52, 93; 4:154; 7:153; 20:89.
d
20:90.
1038
Commentary:
The calf is discarded and condemned as a deity, because it does not speak to its votaries nor guide them to any way. This shows that God can remain a true deity only as long as He speaks to His servants and provides for their guidance. So those are manifestly in the wrong who think that, whereas God used to speak and reveal Himself in the past, He has ceased to do so now. It is foolish to say that there is no harm if God has ceased to speak now when He spoke to His chosen servants in times gone by. If this argument possessed weight, worshippers of the calf could also advance a similar argument with regard to it. The fact is that no attribute of God can be supposed to have ceased to operate or become extinct. The gift of Divine revelation is attainable even now as it was attainable in the past, and those who look upon it as a thing of the past are grievously mistaken. God speaks at all times, and those who possess the capacity and quality to hear His voice, can and do hear it even now. Take away the power of speech from God and you leave Him no better than a calf. It is absurd to argue that as the Law of Islam has been made perfect, so no revelation is needed after the Holy Prophet. Revelation does not come merely to bring a new Law. It is primarily meant to grant freshness of spiritual life to man and bring him near unto his Lord and Master.
b
2:52, 93; 4:154; 7:153; 20:89.
c
20:90.
1053
God can be proved to be a Living God only if He speaks to His servants. It does not stand to reason that God should have ceased to speak now when He spoke to His chosen servants in the past. No attribute of God can be supposed to have ceased to function. The gift of Divine revelation is attainable even now as it was attained in the past. Revelation necessarily does not contain a new Law. It is also meant to give freshness of spiritual life and bring man near unto his Lord and Master.
فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا۟ هَٰذَآ إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِىَ
2:52, 93; 4:154; 7:149.
یہ تضاد ڈائریکٹ اور ان ڈائریکٹ میتھڈ (Direct and indirect Method)کی وجہ سے ہے کہ عربی میں انگریزی کی طرح اِن ڈائریکٹ میتھڈ زیادہ استعمال ہوتا ہے۔ لیکن اردو میں نہیں‘ اس لئے قرآن مجید میں جو ’’لَھُمْ‘‘ کا لفظ تھا ہم نے اس کا ترجمہ ’’ہمارے لئے‘‘ کیا ہے۔
خُوَار کے متعلق دیکھئے سورہ اعراف آیت۱۴۹ نوٹ نمبر۲۔
2:52, 93; 4:154; 7:149.
The Israelites had lived in Egypt under bondage for a long time and during their bondage they had adopted many of the customs, ways of life and religious rites of their rulers, the Egyptians, who worshipped the cow (Enc. Rel. & Ethics, vol. I, p. 507). In this way they had developed a great liking for the cow, and taking advantage of Moses’s absence the Samiri led them into cow-worship.
2:52, 93; 4:154; 7:149.
Important Words:
خوار (lowing sound) is infinitive-noun from خار.They sayخار البقر i.e. the cow made a lowing sound, it bellowed. خور(khawira) means, it became weak and enfeebled; it broke. خوار signifies the loud crying (i.e. the lowing or bellowing) of a cow and of a calf; and the crying (i.e. bleating) of sheep, or that of goats and gazelles, and of any beast and the whizzing of arrow. They say له صوت کخوار الثور i.e. he has a voice like the bellowing of the bull (Aqrab, Lane & Mufradat).
فنسی (so he gave up) means, he forgot or he abandoned or gave up or ceased acting (Aqrab & Mufradat). See also 5:14 & 9:67.
Commentary:
The Israelites had lived in Egypt under bondage for a long time and during their bondage they had acquired many of the customs, ways of life and religious rites of their rulers, the Egyptians, who worshipped the cow (Enc. Rel.& Ethics, vol. 1, p. 507). In this way they had also developed a great liking for the cow, and taking advantage of Moses’ absence Samiri led them into cow-worship.
c
2:52, 93; 4:154; 7:149.
1
یہ تضاد ڈائریکٹ اور ان ڈائریکٹ میتھڈ (Direct and indirect Method)کی وجہ سے ہے کہ عربی میں انگریزی کی طرح اِن ڈائریکٹ میتھڈ زیادہ استعمال ہوتا ہے۔ لیکن اردو میں نہیں‘ اس لئے قرآن مجید میں جو ’’لَھُمْ‘‘ کا لفظ تھا ہم نے اس کا ترجمہ ’’ہمارے لئے‘‘ کیا ہے۔
2
خُوَار کے متعلق دیکھئے سورہ اعراف آیت۱۴۹ نوٹ نمبر۲۔
a
2:52, 93; 4:154; 7:149.
2302
Important Words:
خوار (lowing sound) is infinitive-noun from خار.They sayخار البقر i.e. the cow made a lowing sound, it bellowed. خور(khawira) means, it became weak and enfeebled; it broke. خوار signifies the loud crying (i.e. the lowing or bellowing) of a cow and of a calf; and the crying (i.e. bleating) of sheep, or that of goats and gazelles, and of any beast and the whizzing of arrow. They say له صوت کخوار الثور i.e. he has a voice like the bellowing of the bull (Aqrab, Lane & Mufradat).
فنسی (so he gave up) means, he forgot or he abandoned or gave up or ceased acting (Aqrab & Mufradat). See also 5:14 & 9:67.
Commentary:
The Israelites had lived in Egypt under bondage for a long time and during their bondage they had acquired many of the customs, ways of life and religious rites of their rulers, the Egyptians, who worshipped the cow (Enc. Rel.& Ethics, vol. 1, p. 507). In this way they had also developed a great liking for the cow, and taking advantage of Moses’ absence Samiri led them into cow-worship.
a
2:52, 93; 4:154; 7:149.
1843
The Israelites had lived in Egypt under bondage for a long time and during their bondage they had adopted many of the customs, ways of life and religious rites of their rulers, the Egyptians, who worshipped the cow (Enc. Rel. & Ethics, vol. I, p. 507). In this way they had developed a great liking for the cow, and taking advantage of Moses’s absence the Samiri led them into cow-worship.