قَدَّمْ
Appears 4 times in Quran
Derived Words (4)
Words derived from the stem "قَدَّمْ".
- had sent on
- you shall have laid by in advance
- prepared this
- I gave you the warning beforehand
Occurrences in Quran
Found 4 verses containing "قَدَّمْ".
ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ
Arabia, in the Holy Prophet’s time, was visited with a terrible famine which lasted for seven long years. It was so severe that people were forced to eat carrion (Bukhari).
Commentary:
Joseph explains that the seven years of famine would be so severe that all that the people had stored up during the first seven years of plenty would be eaten up except very little which they might have saved, for fear lest the famine should become prolonged or for the purpose of seed.
Here we have another point of resemblance between Joseph and the Holy Prophet. Just as in the time of Joseph, Egypt was visited with a severe seven-year famine, so in the Holy Prophet’s time Arabia had a terrible famine which lasted for seven long years. It was so severe that some people were forced to eat carrion. At last, the Holy Prophet was requested to pray to God for the removal of the famine. He prayed to God and the famine left the land after the people had been reduced to a most pitiable plight (Bukhari and Muslim). This is the twelfth point of resemblance between these two noble Prophets.
1552
Commentary:
Joseph explains that the seven years of famine would be so severe that all that the people had stored up during the first seven years of plenty would be eaten up except very little which they might have saved, for fear lest the famine should become prolonged or for the purpose of seed.
Here we have another point of resemblance between Joseph and the Holy Prophet. Just as in the time of Joseph, Egypt was visited with a severe seven-year famine, so in the Holy Prophet’s time Arabia had a terrible famine which lasted for seven long years. It was so severe that some people were forced to eat carrion. At last, the Holy Prophet was requested to pray to God for the removal of the famine. He prayed to God and the famine left the land after the people had been reduced to a most pitiable plight (Bukhari and Muslim). This is the twelfth point of resemblance between these two noble Prophets.
1384
Arabia, in the Holy Prophet’s time, was visited with a terrible famine which lasted for seven long years. It was so severe that people were forced to eat carrion (Bukhari).
قَالُوا۟ بَلْ أَنتُمْ لَا مَرْحَبًۢا بِكُمْ ۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَا ۖ فَبِئْسَ ٱلْقَرَارُ
یعنی ایسے اعمال اور عقیدے ہمارے سامنے پیش کیے جن کو اختیار کرنے کی وجہ سے ہمیں دوزخ کا مُنہ دیکھنا پڑا۔
The followers of the leaders of disbelief will curse their leaders in these words. Both the leaders and the led will curse one another. It is human nature that when man is confronted with the evil consequences of his deeds, he tries to shift the blame to others. This is exactly what the guilty people generally do when they find themselves face to face with the dreadful results of their wicked deeds.
Commentary:
The words of this verse seem to have been spoken against the leaders of disbelief by their blind followers. Both the leaders and the led will curse one another. It is human nature that when man is confronted with the evil consequences of his deeds, he tries to shift the blame to others. This is exactly what the guilty people generally do when they find themselves face to face with the dreadful results of their wicked deeds.
1
یعنی ایسے اعمال اور عقیدے ہمارے سامنے پیش کیے جن کو اختیار کرنے کی وجہ سے ہمیں دوزخ کا مُنہ دیکھنا پڑا۔
3421
Commentary:
The words of this verse seem to have been spoken against the leaders of disbelief by their blind followers. Both the leaders and the led will curse one another. It is human nature that when man is confronted with the evil consequences of his deeds, he tries to shift the blame to others. This is exactly what the guilty people generally do when they find themselves face to face with the dreadful results of their wicked deeds.
2547
The followers of the leaders of disbelief will curse their leaders in these words. Both the leaders and the led will curse one another. It is human nature that when man is confronted with the evil consequences of his deeds, he tries to shift the blame to others. This is exactly what the guilty people generally do when they find themselves face to face with the dreadful results of their wicked deeds.
قَالَ لَا تَخْتَصِمُوا۟ لَدَىَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِ
Commentary:
It is human nature that when an evildoer is confronted with the evil consequences of his deeds, he seeks to shift his responsibility to others. It is this state of mind of the disbeliever which is depicted in this verse. He will hold the Satan responsible for his own transgressions and sins. See also 2:167-168.
3877
Commentary:
It is human nature that when an evildoer is confronted with the evil consequences of his deeds, he seeks to shift his responsibility to others. It is this state of mind of the disbeliever which is depicted in this verse. He will hold the Satan responsible for his own transgressions and sins. See also 2:167-168.
يَقُولُ يَٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى
یعنی نتیجہ نکلنے کے وقت خواہ وہ دنیا میں نکلے یا آخرت میں وہی اعمال کام آتے ہیں جو انسان پہلے کر چکا ہے۔
5
یعنی نتیجہ نکلنے کے وقت خواہ وہ دنیا میں نکلے یا آخرت میں وہی اعمال کام آتے ہیں جو انسان پہلے کر چکا ہے۔