قَعُ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "قَعُ".
Occurrences in Quran
Found 2 verses containing "قَعُ".
فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
32:10; 38:73.
2:35; 7:12; 17:62; 18:51; 20:117.
‘天使’ 这一单词的意思是指全部创造。因为天使们是全部创造的第一个环节。因而给予他们的命令也适用一切创造。有意义的是: «古兰经» 在别处讲到安拉命令天使们服从 “阿丹”。而在本节以及下面几节经文中, 所用的单词却是 “人”。因此在 «古兰经» 中, 这两个单词是作为同义词使用的。给予天使们有关阿丹的命令适用每个人。安拉把精神输入每个人中, 并且命令天使们为他效劳。人是安拉在世上的代理者, 并且在他身上反映出安拉的常德。
اس آیت میں سَجَدَ کا صِلہ لام آیا ہے۔ جس کے معنے کبھی ’’اس کو‘‘ کے ہوتے ہیں اور کبھی ’’ساتھ‘‘ کے۔ مفسروں نے اس کا ترجمہ یہ کیا ہے کہ اس کو یعنی آدم کو سجدہ کرنا۔ مگر یہ قرآنی تعلیم کے خلاف ہے پس ہم نے دوسرے معنے لیے ہیں اور یہ ترجمہ کیا ہے کہ آدم کے ساتھ سجدہ میں گر جانا۔ یعنی جس طرح آدم صرف خدا کی پرستش کرے گا تم بھی صرف خدا کی پرستش کرنا۔
32:10; 38:73.
2:35; 7:12; 17:62; 18:51; 20:117.
By the word "angels" is meant the whole of creation, because angels constitute the first link of all creation and, as such, a command given to them really applies to the whole of creation. It is significant that whereas elsewhere the Qur’an speaks of the command of God to the angels to submit to "Adam", in the present and the following verses the word used is "man". Thus both these words have been used synonymously in the Qur’an. The command given to angels with regard to Adam applies to every man. Into every man God breathes His Spirit and angels are commanded to serve him. Man is God’s vicegerent on earth and in his person he reflects Divine attributes.
32:10; 38:73.
2:35; 7:12; 17:62; 18:51; 20:117.
Commentary:
In the present verse the example of the man who, in the beginning of human civilized life, achieved moral and spiritual perfection has been cited, and we are told that he was vouchsafed Divine revelation and angels were pressed into his service and were made to carry out his programme and plans. The mention of man or Adam here implies that the descending of the Word of God upon man and its preservation and protection have gone on from the beginning of creation.
The pronoun "him" in the expression سویته (I have fashioned him) refers not only to Adam but to every human being; for it is into every man that God breathes His spirit and angels are also appointed to serve him. When a peasant, for instance, ploughs his land and casts his seed in it, the angels are bidden to help him and produce the results of his labour. Thus the injunction, fall ye down in submission to him, given to the angels holds good for every human being. It appears from the Quran that whereas all things are subject to the control of angels, all things have been created for the service of man (45:14). This shows that angels are employed in the service of mankind.
a
32:10; 38:73.
b
2:35; 7:12; 17:62; 18:51; 20:117.
662
‘天使’ 这一单词的意思是指全部创造。因为天使们是全部创造的第一个环节。因而给予他们的命令也适用一切创造。有意义的是: «古兰经» 在别处讲到安拉命令天使们服从 “阿丹”。而在本节以及下面几节经文中, 所用的单词却是 “人”。因此在 «古兰经» 中, 这两个单词是作为同义词使用的。给予天使们有关阿丹的命令适用每个人。安拉把精神输入每个人中, 并且命令天使们为他效劳。人是安拉在世上的代理者, 并且在他身上反映出安拉的常德。
3
اس آیت میں سَجَدَ کا صِلہ لام آیا ہے۔ جس کے معنے کبھی ’’اس کو‘‘ کے ہوتے ہیں اور کبھی ’’ساتھ‘‘ کے۔ مفسروں نے اس کا ترجمہ یہ کیا ہے کہ اس کو یعنی آدم کو سجدہ کرنا۔ مگر یہ قرآنی تعلیم کے خلاف ہے پس ہم نے دوسرے معنے لیے ہیں اور یہ ترجمہ کیا ہے کہ آدم کے ساتھ سجدہ میں گر جانا۔ یعنی جس طرح آدم صرف خدا کی پرستش کرے گا تم بھی صرف خدا کی پرستش کرنا۔
b
32:10; 38:73.
c
2:35; 7:12; 17:62; 18:51; 20:117.
1736
Commentary:
In the present verse the example of the man who, in the beginning of human civilized life, achieved moral and spiritual perfection has been cited, and we are told that he was vouchsafed Divine revelation and angels were pressed into his service and were made to carry out his programme and plans. The mention of man or Adam here implies that the descending of the Word of God upon man and its preservation and protection have gone on from the beginning of creation.
The pronoun "him" in the expression سویته (I have fashioned him) refers not only to Adam but to every human being; for it is into every man that God breathes His spirit and angels are also appointed to serve him. When a peasant, for instance, ploughs his land and casts his seed in it, the angels are bidden to help him and produce the results of his labour. Thus the injunction, fall ye down in submission to him, given to the angels holds good for every human being. It appears from the Quran that whereas all things are subject to the control of angels, all things have been created for the service of man (45:14). This shows that angels are employed in the service of mankind.
c
32:10; 38:73.
d
2:35; 7:12; 17:62; 18:51; 20:117.
1495
By the word "angels" is meant the whole of creation, because angels constitute the first link of all creation and, as such, a command given to them really applies to the whole of creation. It is significant that whereas elsewhere the Qur’an speaks of the command of God to the angels to submit to "Adam", in the present and the following verses the word used is "man". Thus both these words have been used synonymously in the Qur’an. The command given to angels with regard to Adam applies to every man. Into every man God breathes His Spirit and angels are commanded to serve him. Man is God’s vicegerent on earth and in his person he reflects Divine attributes.
فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
15:30; 32:10.
When a Prophet is raised in the world, angels are commanded to assist him in the furtherance of his cause and to render null and void all the schemes and machinations of his enemies.
15:30; 32:10.
Commentary:
This and the next verse mean to say that when a Messenger is entrusted with his great mission, and Divine revelation descends on him, angels begin to help him in his great mission. Or they may mean that men of angelic nature accept his lead and help to spread his Message.
b
15:30; 32:10.
1118
当一位先知在世界上兴起时, 安拉命令天使协助他促成他的事业, 使他敌人的一切阴谋诡计终归无效。
b
15:30; 32:10.
3429
Commentary:
This and the next verse mean to say that when a Messenger is entrusted with his great mission, and Divine revelation descends on him, angels begin to help him in his great mission. Or they may mean that men of angelic nature accept his lead and help to spread his Message.
b
15:30; 32:10.
2553
When a Prophet is raised in the world, angels are commanded to assist him in the furtherance of his cause and to render null and void all the schemes and machinations of his enemies.