مَحۡرُوۡم
Appears 4 times in Quran
Derived Words (2)
Words derived from the stem "مَحۡرُوۡم".
- deprived
- and for one who could not
- and for one who does not
Occurrences in Quran
Found 4 verses containing "مَحۡرُوۡم".
وَفِیۡۤ اَمۡوٰلِہِمۡ حَقٌّ لِّلسَّآئِلِ وَالۡمَحۡرُوۡمِ
70:25, 26.
یعنی جانور وغیرہ جو بول نہیں سکتے یا ایسے شریف لوگ جو مانگنے میں ذلت سمجھتے ہیں۔
70:25, 26.
In the wealth of a rich Muslim, according to Islam, those who can express their needs, as also those who cannot, have a share, as of right. Thus a Muslim’s wealth is a trust to the benefit of which the poor are also entitled. So when he satisfies the need of a poor brother, he, in fact, does him no favour but only discharges the obligation he owes to him and returns to him what was his due. The word, al-Mahrum, not only includes in its connotation those poor people who, from a sense of self-respect or a feeling of shame, do not ask for alms (2:274), but also dumb animals. The word has been taken here as signifying a person who is debarred from earning his livelihood due to physical infirmity or some other similar cause.
70:25-26,
Commentary:
In the wealth of a rich Muslim, according to Islam, those who can express their needs also, as those who cannot, have a share, as of right. Thus a Muslim’s wealth is a trust to the benefit of which the poor are also entitled. Elsewhere the Quran says: "And give the relatives their rightful share in your property and to the poor and the needy" (17:26). So when a Muslim meets the needs of a poor brother, he does him no special favour but only discharges the obligation he owes to him and returns to him what was his due.
The word المحروم (those who cannot express their needs) not only includes in its connotation those poor people who, from a sense of self-respect or a feeling of shame, are prevented from asking (2:274), but also dumb animals. The word, therefore, has been taken here as signifying a person who is debarred from earning his livelihood due to physical infirmityor some other similar cause.
رزق (sustenance) signifies both physical as well as spiritual sustenance. The words "that which you are promised" may signify promises of triumph and prosperity to believers and warnings to disbelievers.
c
70:25, 26.
1
یعنی جانور وغیرہ جو بول نہیں سکتے یا ایسے شریف لوگ جو مانگنے میں ذلت سمجھتے ہیں۔
c
70:25-26,
3905
Commentary:
In the wealth of a rich Muslim, according to Islam, those who can express their needs also, as those who cannot, have a share, as of right. Thus a Muslim’s wealth is a trust to the benefit of which the poor are also entitled. Elsewhere the Quran says: "And give the relatives their rightful share in your property and to the poor and the needy" (17:26). So when a Muslim meets the needs of a poor brother, he does him no special favour but only discharges the obligation he owes to him and returns to him what was his due.
The word المحروم (those who cannot express their needs) not only includes in its connotation those poor people who, from a sense of self-respect or a feeling of shame, are prevented from asking (2:274), but also dumb animals. The word, therefore, has been taken here as signifying a person who is debarred from earning his livelihood due to physical infirmityor some other similar cause.
رزق (sustenance) signifies both physical as well as spiritual sustenance. The words "that which you are promised" may signify promises of triumph and prosperity to believers and warnings to disbelievers.
d
70:25, 26.
2830
In the wealth of a rich Muslim, according to Islam, those who can express their needs, as also those who cannot, have a share, as of right. Thus a Muslim’s wealth is a trust to the benefit of which the poor are also entitled. So when he satisfies the need of a poor brother, he, in fact, does him no favour but only discharges the obligation he owes to him and returns to him what was his due. The word, al-Mahrum, not only includes in its connotation those poor people who, from a sense of self-respect or a feeling of shame, do not ask for alms (2:274), but also dumb animals. The word has been taken here as signifying a person who is debarred from earning his livelihood due to physical infirmity or some other similar cause.
بَلۡ نَحۡنُ مَحۡرُوۡمُوۡنَ
بَلۡ نَحۡنُ مَحۡرُوۡمُوۡنَ
Commentary:
Sooner or later nemesis overtakes these exploiters and their contrivances to deprive others of the fruit of their labour fail altogether in their purpose.
4324
Commentary:
Sooner or later nemesis overtakes these exploiters and their contrivances to deprive others of the fruit of their labour fail altogether in their purpose.
لِّلسَّآئِلِ وَالۡمَحۡرُوۡمِ
مَحْرُوْم (Mahrum--------不求乞者) 这字的意思是: 那些由于有某种残疾的人或出于自尊感的人不请求施舍。这也包括动物在内。
جیسے جانور وغیرہ یا باوضع غریب۔
The word Mahrum means, those who, because of some physical infirmity or from a sense of dignity, would not ask for alms. It includes animals also.
Important Words:
المحروم may signify those persons who from a sense of dignity or from some infirmity would not ask for alms. The word includes animals also in its signification.
1488
مَحْرُوْم (Mahrum--------不求乞者) 这字的意思是: 那些由于有某种残疾的人或出于自尊感的人不请求施舍。这也包括动物在内。
1
جیسے جانور وغیرہ یا باوضع غریب۔
4377
Important Words:
المحروم may signify those persons who from a sense of dignity or from some infirmity would not ask for alms. The word includes animals also in its signification.
3125
The word Mahrum means, those who, because of some physical infirmity or from a sense of dignity, would not ask for alms. It includes animals also.