Topic: Owners Of A Garden
View Aspects
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
卑鄙、贪婪而自负的不信者在这里被比作果园主人, 他吞没了园内所有的果实, 不愿与出劳力种植园子的人分享, 并骗取他们的正当权利。
اس جگہ اَصْحَابُ الْجَنَّۃِ یعنی باغ والوں سے مراد محمد رسول اللہ صلی اللہ علیہ وسلم اور ان کے مکہ والے رشتہ دار ہیں جن کے لئے خداتعالیٰ نے قرآن مجید کی جنت اتاری تھی لیکن انہوں نے بجائے اس جنت سے فائدہ اٹھانے کے لوگوں کو اس جنت سے محروم کرنے کی کوشش کرنی شروع کر دی اور آپس میں یہ معاہدہ کیا کہ ایسے وقت میں اس جنّت میں چلو جب کوئی اور آنے والا نہ ہو۔ یہی مکہ والے کرتے تھے یعنی جو شخص آپ کی باتیں سننے آتا تھا اس کے کانوں میں روئی ڈال دیتے تھے۔ یا جب آپ باتیں کرتے تھے تو اس میں شور مچا دیتے تھے تاکہ کوئی سنے نہیں اور ان سے فائدہ نہ اٹھائے جیسا کہ اللہ تعالیٰ فرماتا ہ
Here the base, greedy and conceited disbelievers have been compared to the owner of a garden who would devour all its fruit and would not share it with those who had also put in their labour in developing it and would defraud them of their just rights in it.
Commentary:
Here the base, greedy and conceited disbelievers have been compared to the owner of a garden who would devour all its fruit and would not allow any share to those who had also put in their labour in developing the gardens and would defraud them of their just rights.
1461
卑鄙、贪婪而自负的不信者在这里被比作果园主人, 他吞没了园内所有的果实, 不愿与出劳力种植园子的人分享, 并骗取他们的正当权利。
1
اس جگہ اَصْحَابُ الْجَنَّۃِ یعنی باغ والوں سے مراد محمد رسول اللہ صلی اللہ علیہ وسلم اور ان کے مکہ والے رشتہ دار ہیں جن کے لئے خداتعالیٰ نے قرآن مجید کی جنت اتاری تھی لیکن انہوں نے بجائے اس جنت سے فائدہ اٹھانے کے لوگوں کو اس جنت سے محروم کرنے کی کوشش کرنی شروع کر دی اور آپس میں یہ معاہدہ کیا کہ ایسے وقت میں اس جنّت میں چلو جب کوئی اور آنے والا نہ ہو۔ یہی مکہ والے کرتے تھے یعنی جو شخص آپ کی باتیں سننے آتا تھا اس کے کانوں میں روئی ڈال دیتے تھے۔ یا جب آپ باتیں کرتے تھے تو اس میں شور مچا دیتے تھے تاکہ کوئی سنے نہیں اور ان سے فائدہ نہ اٹھائے جیسا کہ اللہ تعالیٰ فرماتا ہ
4318
Commentary:
Here the base, greedy and conceited disbelievers have been compared to the owner of a garden who would devour all its fruit and would not allow any share to those who had also put in their labour in developing the gardens and would defraud them of their just rights.
3097
Here the base, greedy and conceited disbelievers have been compared to the owner of a garden who would devour all its fruit and would not share it with those who had also put in their labour in developing it and would defraud them of their just rights in it.
وَلَا يَسْتَثْنُونَ
“果园” 的主人贪婪地吞没别人的劳动果实自肥, 排斥后者一起分享。他们十分肯定他们的劳动成果和收获不会碰到意外, 所以对安拉视若无睹, 不寻求真主的保护而说 “如果安拉愿意。”
The owners of the "garden" greedily devoured the fruit of the labour of others and fed fat on it, excluding the latter from sharing it with them. They were so sure of the successful outcome of their labours and so certain of gathering in their harvest without any mishap that they consigned God to complete oblivion, failing to Seek Divine protection by uttering the words, 'If God please.'
Important Words:
یستثنون (made no exception) is derived from ثنی . They say استثناہ i.e. he excluded it or excepted it. الاستثناء in the case of an oath means, saying انشاء اللّٰه i.e. if God please (Lane).
Commentary:
The owners of the "garden" greedily devoured the fruit of the labour of others and fed fat on it, excluding the latter from sharing it with them. Or, the verse may mean that they spent no part of their wealth for the benefit of their poor brethren. Or, it may signify that they were so sure of the successful outcome of their labours and were so certain of gathering in their harvest without any mishap that they completely forgot God, omitting to seek Divine protection by uttering the words "If God please."
1462
“果园” 的主人贪婪地吞没别人的劳动果实自肥, 排斥后者一起分享。他们十分肯定他们的劳动成果和收获不会碰到意外, 所以对安拉视若无睹, 不寻求真主的保护而说 “如果安拉愿意。”
4319
Important Words:
یستثنون (made no exception) is derived from ثنی . They say استثناہ i.e. he excluded it or excepted it. الاستثناء in the case of an oath means, saying انشاء اللّٰه i.e. if God please (Lane).
Commentary:
The owners of the "garden" greedily devoured the fruit of the labour of others and fed fat on it, excluding the latter from sharing it with them. Or, the verse may mean that they spent no part of their wealth for the benefit of their poor brethren. Or, it may signify that they were so sure of the successful outcome of their labours and were so certain of gathering in their harvest without any mishap that they completely forgot God, omitting to seek Divine protection by uttering the words "If God please."
3098
The owners of the "garden" greedily devoured the fruit of the labour of others and fed fat on it, excluding the latter from sharing it with them. They were so sure of the successful outcome of their labours and so certain of gathering in their harvest without any mishap that they consigned God to complete oblivion, failing to Seek Divine protection by uttering the words, 'If God please.'
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
3:118; 18:43.
3:118; 18:43.
a
3:118; 18:43.
a
3:118; 18:43.
4320
Commentary:
The verse means that Divine punishment overtook the "garden" in a sudden and swift sweep.
a
3:118; 18:43.
فَأَصْبَحَتْ كَٱلصَّرِيمِ
یعنی ان کفار کا انجام اس باغ کی تمثیل کے مطابق ہوگا اور اپنے اعمال کے نتیجہ سے یہ محروم رہیں گے۔
Important Words:
الصریم (cut down) is derived from صرم. They say صرمه i.e. he cut it, cut it through or severed it; or he ceased to associate with him. صریم means, cut off, cut through or severed; black land that does not grow anything; night; the dark night or a portion thereof. The words أصبحت کالصریم mean, it became burnt up and black like the night (Lane).
2
یعنی ان کفار کا انجام اس باغ کی تمثیل کے مطابق ہوگا اور اپنے اعمال کے نتیجہ سے یہ محروم رہیں گے۔
4321
Important Words:
الصریم (cut down) is derived from صرم. They say صرمه i.e. he cut it, cut it through or severed it; or he ceased to associate with him. صریم means, cut off, cut through or severed; black land that does not grow anything; night; the dark night or a portion thereof. The words أصبحت کالصریم mean, it became burnt up and black like the night (Lane).
فَتَنَادَوْا۟ مُصْبِحِينَ
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
这个譬喻中的富有的 “果园” 主人被比作那些自私、残忍而贪婪的人, 他们除了剥削别人的劳动外还非常吝啬, 不愿把他们的不义之财来满足穷苦的人们的需要。
The rich owners of the "garden" in the parable are compared to those selfish, cruel and greedy persons who, besides exploiting the labour of others, are so stingy that they would not spend any part of their ill-gotten gains to meet the needs of the needy and the poor.
Commentary:
The rich owners of the "garden" in the parable are compared to those selfish, cruel and greedy persons who, besides exploiting the labour of others, are so stingy that they do not spend any part of their ill-gotten gains for the needy and the poor.
1463
这个譬喻中的富有的 “果园” 主人被比作那些自私、残忍而贪婪的人, 他们除了剥削别人的劳动外还非常吝啬, 不愿把他们的不义之财来满足穷苦的人们的需要。
4322
Commentary:
The rich owners of the "garden" in the parable are compared to those selfish, cruel and greedy persons who, besides exploiting the labour of others, are so stingy that they do not spend any part of their ill-gotten gains for the needy and the poor.
3099
The rich owners of the "garden" in the parable are compared to those selfish, cruel and greedy persons who, besides exploiting the labour of others, are so stingy that they would not spend any part of their ill-gotten gains to meet the needs of the needy and the poor.
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
剥削他人的劳动的人们是一个孤立的阶级。他们谋图剥夺后者用血汗挣来的钱财。他们金迷纸醉, 而他们可怜的兄弟就在他们的眼前贫穷潦倒。
یعنی انہوں نے اس حال میں صبح کی کہ وہ اپنا مال اپنے لئے روکے رکھنے اور اس میں کسی کو شریک نہ بنانے کا فیصلہ کر چکے تھے۔
The exploiters of the labour of others are a class by themselves. They seek and scheme to debar the latter from the benefits of what they earn by the sweat of their brow. They revel in wealth, while their poor brethren grovel in dirt and squalor before their very eyes.
Important Words:
حرد (hardun) infinitive noun from حرد (harada) which means, (1) he tended, repaired, or betook himself; (2) he sought, pursued or desired: (3) he prevented, hindered, prohibited, debarred; (4) he separated himself from others or he forsook his people (Lane).
Commentary:
The exploiters of the labour of others are a class by themselves. They seek and scheme to debar the latter from the benefits of what they earn by the sweat of their brow. They revel in wealth, while the poor grovel in dirt and squalor before their very eyes.
1464
剥削他人的劳动的人们是一个孤立的阶级。他们谋图剥夺后者用血汗挣来的钱财。他们金迷纸醉, 而他们可怜的兄弟就在他们的眼前贫穷潦倒。
1
یعنی انہوں نے اس حال میں صبح کی کہ وہ اپنا مال اپنے لئے روکے رکھنے اور اس میں کسی کو شریک نہ بنانے کا فیصلہ کر چکے تھے۔
4323
Important Words:
حرد (hardun) infinitive noun from حرد (harada) which means, (1) he tended, repaired, or betook himself; (2) he sought, pursued or desired: (3) he prevented, hindered, prohibited, debarred; (4) he separated himself from others or he forsook his people (Lane).
Commentary:
The exploiters of the labour of others are a class by themselves. They seek and scheme to debar the latter from the benefits of what they earn by the sweat of their brow. They revel in wealth, while the poor grovel in dirt and squalor before their very eyes.
3100
The exploiters of the labour of others are a class by themselves. They seek and scheme to debar the latter from the benefits of what they earn by the sweat of their brow. They revel in wealth, while their poor brethren grovel in dirt and squalor before their very eyes.
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
بَلْ نَحْنُ مَحْرُومُونَ
Commentary:
Sooner or later nemesis overtakes these exploiters and their contrivances to deprive others of the fruit of their labour fail altogether in their purpose.
4324
Commentary:
Sooner or later nemesis overtakes these exploiters and their contrivances to deprive others of the fruit of their labour fail altogether in their purpose.
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
یعنی انجام دیکھ کر مکہ کے کچھ لوگ تائب ہو جائیں گے۔ چنانچہ ایسا ہی ہوا اور ان کو انعام بھی ملے۔
Commentary:
The parable of the owners of the "garden" may apply also to the leaders of the Quraish who had made life very miserable for the poor Muslims. They were sternly warned that all their designs against Islam would come to nought and all their efforts would prove abortive and they would be deprived of all their gardens and "fruit." But those who turn to God with true repentance would be rewarded many times more than what they will lose.
2
یعنی انجام دیکھ کر مکہ کے کچھ لوگ تائب ہو جائیں گے۔ چنانچہ ایسا ہی ہوا اور ان کو انعام بھی ملے۔
4325
Commentary:
The parable of the owners of the "garden" may apply also to the leaders of the Quraish who had made life very miserable for the poor Muslims. They were sternly warned that all their designs against Islam would come to nought and all their efforts would prove abortive and they would be deprived of all their gardens and "fruit." But those who turn to God with true repentance would be rewarded many times more than what they will lose.
كَذَٰلِكَ ٱلْعَذَابُ ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
13:35; 39:27.
Commentary:
The verse speaks of two kinds of punishment. The punishment referred to in the preceding several verses in the words "such is the punishment" is the chastisement which overtook the opponents of Islam in this life. Those of them who repented were received in God’s grace and were blessed with worldly gifts many times more than what they had lost. But those who persisted in their opposition to Truth and died in disbelief, will have a great punishment in the Hereafter.
a
13:35; 39:27.
1465
剥削者迟早会遭到公正的惩罚, 他们想要掠取他人劳动果实的邪恶目的迟早要完全失败。
a
13:35; 39:27.
4326
Commentary:
The verse speaks of two kinds of punishment. The punishment referred to in the preceding several verses in the words "such is the punishment" is the chastisement which overtook the opponents of Islam in this life. Those of them who repented were received in God’s grace and were blessed with worldly gifts many times more than what they had lost. But those who persisted in their opposition to Truth and died in disbelief, will have a great punishment in the Hereafter.
a
13:35; 39:27.
3101
Sooner or later nemesis overtakes the exploiters and their contrivances to deprive others of the fruit of their labour fail altogether in their evil purpose.