Stem مُرِيبٍ - Quranic Morphology

English - Hazrat Molavi Sher Ali ^ra

Have not the tidings come to you of those before you, the people of Noah, and the tribes of ‘Ad and Thamud, and those after them? None knows them now save Allah. Their Messengers came to them with clear Signs, but they turned their hands to their mouths, and said, ‘We disbelieve in that with which you have been sent and surely, we are in disquieting doubt concerning that to which you call us.’

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

کیا تم تک ان لوگوں کی خبر نہیں آئی جو تم سے پہلے تھے یعنی نوح کی قوم کی اور عاد اور ثمود کی اور ان لوگوں کی جو اُن کے بعد تھے۔ انہیں اللہ کے سوا کوئی نہیں جانتا۔ ان کے پاس ان کے رسول کھلے کھلے نشانات لے کر آئے تو انہوں نے (تکبر کرتے ہوئے) اپنے ہاتھ اپنے مونہوں میں رکھ لئے اور کہا یقیناً ہم اس چیز کا جس کے ساتھ تم بھیجے گئے ہو اِنکار کرتے ہیں اور یقیناً ہم اس کے بارہ میں، جس کی طرف تم ہمیں بلاتے ہو، بے چین کردینے والے شک میں مبتلا ہیں۔

French

Les nouvelles de vos devanciers ne vous sont-elles pas parvenues, du peuple de Noé, et des ‘Ād et des Thamūd, et de ceux qui leur ont succédé ? Personne ne les connaît maintenant sauf Allāh. Leurs Messagers vinrent à eux avec des Signes manifestes, mais avec arrogance ils apposèrent leurs mains sur leurs bouches, et dirent : « Nous ne croyons pas en ce avec quoi vous avez été envoyés, et assurément nous avons un doute inquiétant sur ce vers quoi vous nous appelez. »

German

Kam nicht zu euch die Kunde von jenen, die vor euch waren, von dem Volk Noahs und (den Stämmen) ´Âd und Thamûd, und von denen, die nach ihnen lebten? Niemand kennt sie außer Allah. Ihre Gesandten kamen zu ihnen mit deutlichen Zeichen, jedoch sie hielten ihnen die Hände vor den Mund und sprachen: "Wir glauben nicht an das, womit ihr gesandt seid, und wir sind fürwahr in beunruhigendem Zweifel über das, wozu ihr uns auffordert."

Chinese

[e]在你们以前的民族--------努哈人、阿德人、洒姆德人和他们以后的人的消息, 没有达到你们? (他们已完全泯没无闻,) 除了安拉没有任何人知道他们。(当) 我的使者为他们显示了我的明证, 他们拒绝了他们的宣言, 且说: “我们不信你们所带来的 (教义), 我们对于你们向我们所宣传的, 确在怀疑之中。”

Italian

Non vi è giunta notizia di coloro che vennero prima di voi, il popolo di Noè, e le tribù di ‘Ad e Tamud, e quelli che le seguirono? Nessuno le conosce ora, salvo Allah. I loro messaggeri vennero ad essi con chiari segni, ma quelli portarono le mani alla bocca* e dissero: «Non crediamo in ciò con cui siete stati mandati, e certo siamo pieni di dubbi inquietanti riguardo a quello a cui voi ci chiamate.»

Spanish

¿No os han llegado las noticias de quienes os precedieron: las gentes de Noé, y las tribus de Ad y Zamud y de los que los sucedieron? Nadie los conoce ahora salvo Al‑lah. Sus Mensajeros llegaron a ellos con Signos evidentes, pero se pusieron las manos en la boca, diciendo: "No creemos en lo que te ha sido revelado y en verdad estamos en una gran duda respecto a aquello a lo que nos convocáis."

اردو تفسیرِ صغیر

کیا جو لوگ تم سے پہلے تھے یعنی نوح کی قوم اور عاد اور ثمود اور جو ان کے بعد ہوئے ان کی نسبت دلوں کو ہلا دینے والی خبر تمہیں نہیں پہنچی (وہ ایسے نابود ہوئے اور مٹائے گئے کہ) اللہ کے سوا (اب) انہیں کوئی (بھی) نہیں جانتا۔ (جب) ان کے پاس ان کے رسول (ہمارے) روشن نشان لیکر آئے‘ تو انہوں نے ان کی بات نہ مانی اور کہا (کہ) جس (تعلیم) کے ساتھ تمہیں بھیجا گیا ہے اس کا (تو) ہم انکار کر چکے ہیں اور جس بات کی طرف تم ہمیں بلاتے ہو اس کے متعلق ہم ایک بے چین کر دینے والے شک میں (پڑے ہوئے) ہیں۔

English - Short Commentary Translation

[c]Have not the tidings come to you of those before you, the people of Noah and the tribes of ‘Ad and Thamud and those after them? None knows them now save Allah.[1456] Their Messengers came to them with clear Signs, but they thrust their hands into their mouths[1457] and said, ‘We disbelieve in what you have been sent with and surely, we are in disquieting doubt concerning that to which you call us.’

English - Five Volume Translation

[a]Have not the tidings come to you of those before you, the people of Noah, and the tribes of ‘Ad and Thamud, and those after them? None knows them now save Allah. Their Messengers came to them with clear Signs, but they turned their hands to their mouths, and said, ‘We disbelieve in what you have been sent with and surely, we are in disquieting doubt concerning that to which you call us.’[1664]

9:70; 40:32; 50:13-15.

Important Words:

نبأ (tidings) is the noun-infinitive, from نبأ (naba’a). They say انباہ ایاہ i.e. he informed him of it. نبأ means, information or a piece of information; an announcement; news or tidings; an account; a narrative or story; an announcement of great utility, from which results either great knowledge or predominance of opinion; news which fills the heart of a person with horror and makes it tremble (Lane, Aqrab & Kulliyat).

ایدیھم (their hands). ایدی is the plural of ید which among other things means, the arm from the shoulder-joint to the extremities of the fingers; palm of the hand; honour; dignity; power; predominance or mastery; good or favour done to a person (Aqrab & Lane). See also 5:65; 9:29.

Commentary:

The words, and those after them. None knows them now save Allah, clearly indicate that Prophets were also raised among nations other than the progeny of Abraham, for, as the verse makes clear, the tribes of ‘Ad and Thamud were followed by some about whom None knows now save Allah, whereas the Prophets that appeared among the progeny of Abraham have been mentioned both in the Quran and the Bible. So the words, None knows them now save Allah, evidently refer to Prophets other than those that appeared among the descendants of Abraham. The words signify that the Prophets referred to have not been mentioned in any of the revealed Books which have remained partially or wholly intact.

The words, they turned their hands to their mouths, have been taken by some commentators to mean that disbelievers turned their hands to their own mouths in amazement at the high-sounding claims of the Prophets. To express wonder in this way is really a form of derision. In this sense the expression would mean that disbelievers treated the Prophets of God with contempt. The words may, however, also mean that disbelievers put their hands on their mouths in a way so as to wish the Prophets to be silent and cease talking about their claims. It is a general practice that when a person desires another person to keep silent, he sometimes puts his hand or occasionally one of his fingers on his own mouth as a sign for the other person to keep silent.

Taking the word ید in the sense of favour or gift, the expression would mean that disbelievers threw the favours of the Prophet in their faces, telling them to keep their teachings to themselves as they (the disbelievers) did not want them. The words that follow support this meaning.

اردو ترجمہ مودودی

کیا تمہیں اُن قوموں کے حالات نہیں پہنچے جو تم سے پہلے گزر چکی ہیں؟ قوم نوحؑ، عاد، ثمود اور اُن کے بعد آنے والی بہت سی قومیں جن کا شمار اللہ ہی کو معلوم ہے؟ اُن کے رسول جب اُن کے پاس صاف صاف باتیں اور کھلی کھلی نشانیاں لیے ہوئے آئے تو اُنہوں نے اپنے منہ میں ہاتھ دبا لیے اور کہا کہ "جس پیغام کے ساتھ تم بھیجے گئے ہو ہم اس کو نہیں مانتے اور جس چیز کی تم ہمیں دعوت دیتے ہو اُس کی طرف سے ہم سخت خلجان آمیز شک میں پڑے ہوئے ہیں"

English - Sahih

Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them but Allah. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."

اردو ترجمہ احمد علی

کیا تمہیں ان لوگوں کی خبر نہیں پہنچی جوتم سے پہلے تھے نوح کی قوم اور عاد اور ثمود اورجو ان کے بعد ہوئے الله کےسوا جنہیں کوئی نہیں جانتا ان کے پاس ان کے رسول نشانیاں لے کر آئے پھرانہوں نے اپنے ہاتھ اپنے مونہوں میں لوٹائے اور کہا ہم نہیں مانتے جو تمہیں دے کر بھیجا گیا ہے اور جس دین کی طرف تم ہمیں بلاتے ہو ہمیں تو اس میں بڑا شک ہے

English - Talal Itani

Has not come to you (the) news (of) those who (were) before you, the people of Nuh, and Aad and Thamud and those who (were) after them? None knows them except Allah. Came to them their Messengers with clear proofs but they returned their hands in their mouths and they said, "Indeed we [we] disbelieve in what you have been sent with [it], and indeed, we (are) surely in doubt about what you invite us to it suspicious."

Chinese Commentary ^*

Cross Refs:

e

9:70; 40:32; 50:13-15.

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

Has there not come to you the tidings of those who were before you -- the people of Noah, Ad, Thamood, and of those after them whom none knows but God? Their Messengers came to them with the clear signs; but they thrust their hands into their mouths, saying, 'We certainly disbelieve in the Message you have been sent with, and we are in doubt, concerning that you call us unto, disquieting.'

English - Maududi

Have the accounts of your predecessors not reached you: the people of Noah, the Ad, the Thamud, and those who came after them - they whose number is not known to any except Allah? Their Messengers came to them with Clear Signs, but they thrust their hands in their mouths, and said: "We do surely reject the Message you have brought, and we are in disquieting doubt about what you are summoning us to."

English - Ahmed Ali

Has not the news of those before you, the people of Noah and 'Ad and Thamud, and those who came after them, come to you? None knows (about) them except God. Their apostles came to them with clear proofs, but they tried to silence them and said: "We do not believe in what you have been sent with, and we are in doubt of what you call us to, about which we are in disquiet.'

English - Yusuf Ali

Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."

English - Five Volume Commentary ^*

Cross Refs:

a

9:70; 40:32; 50:13-15.

1664

Important Words:

نبأ (tidings) is the noun-infinitive, from نبأ (naba’a). They say انباہ ایاہ i.e. he informed him of it. نبأ means, information or a piece of information; an announcement; news or tidings; an account; a narrative or story; an announcement of great utility, from which results either great knowledge or predominance of opinion; news which fills the heart of a person with horror and makes it tremble (Lane, Aqrab & Kulliyat).

ایدیھم (their hands). ایدی is the plural of ید which among other things means, the arm from the shoulder-joint to the extremities of the fingers; palm of the hand; honour; dignity; power; predominance or mastery; good or favour done to a person (Aqrab & Lane). See also 5:65; 9:29.

Commentary:

The words, and those after them. None knows them now save Allah, clearly indicate that Prophets were also raised among nations other than the progeny of Abraham, for, as the verse makes clear, the tribes of ‘Ad and Thamud were followed by some about whom None knows now save Allah, whereas the Prophets that appeared among the progeny of Abraham have been mentioned both in the Quran and the Bible. So the words, None knows them now save Allah, evidently refer to Prophets other than those that appeared among the descendants of Abraham. The words signify that the Prophets referred to have not been mentioned in any of the revealed Books which have remained partially or wholly intact.

The words, they turned their hands to their mouths, have been taken by some commentators to mean that disbelievers turned their hands to their own mouths in amazement at the high-sounding claims of the Prophets. To express wonder in this way is really a form of derision. In this sense the expression would mean that disbelievers treated the Prophets of God with contempt. The words may, however, also mean that disbelievers put their hands on their mouths in a way so as to wish the Prophets to be silent and cease talking about their claims. It is a general practice that when a person desires another person to keep silent, he sometimes puts his hand or occasionally one of his fingers on his own mouth as a sign for the other person to keep silent.

Taking the word ید in the sense of favour or gift, the expression would mean that disbelievers threw the favours of the Prophet in their faces, telling them to keep their teachings to themselves as they (the disbelievers) did not want them. The words that follow support this meaning.

English - Short Commentary Notes ^*

Cross Refs:

c

9:70; 40:32; 50:13-15.

1456

These words indicate that Prophets were also raised among nations other than the progeny of Abraham, for, the tribes of ‘Ad and Thamud were followed by some other peoples whom 'none knows now save Allah,' whereas the Prophets that appeared among the progeny of Abraham have been mentioned both in the Qur’an and the Bible.

1457

The words mean that disbelievers thrust their hands into their own mouths in amazement at the high-sounding claims of the Prophets. Or they bit their hands in rage at what the Prophets said. Or they put their hands on the mouths of the Prophets so as to silence them and make them cease talking about their claims.

English - Pickthall

Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.

English - Muhammad Ali ^ra

Has not the account reached you of those before you, of the people of Noah and ‘Ad and Thamud -- and those after them? None knows them but Allah. Their messengers came to them with clear arguments, but they thrust their hands into their mouths and said: We deny that with which you are sent, and surely we are in serious doubt as to that to which you invite us.

English - Sir Muhammad Zafrullah Khan ^ra

Have not the terrible tidings of those before you, the people of Noah, and the tribes of ’Ad and Thamud and those who came after them, reached you? They were so utterly destroyed that none knows of them now save Allah. Their Messengers came to them with clear Signs, but they repudiated them, and said: We disbelieve in that with which you have been sent, and we are in grave doubt concerning that to which you call us.

مُرِيبٍ

Derived Words (3)

Occurrences in Quran

Explore Topics

Explore Roots