Stem مُّخْتَلِفٌ - Quranic Morphology

English - Hazrat Molavi Sher Ali ^ra

Dost thou not see that Allah sends down water from the sky and We bring forth therewith fruits of different colours; and among the mountains are streaks white and red, of diverse hues and others raven black;

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

کیا تو نے نہیں دیکھا کہ اللہ آسمان سے پانی اتارتا ہے۔ پھر ہم طرح طرح کے پھل اس سے پیدا کرتے ہیں جن کے رنگ الگ الگ ہیں اور پہاڑوں میں بعض سفید ٹکڑے ہیں اور بعض سرخ ہیں ان کے رنگ جدا جدا ہیں اور کالے سیاہ رنگوں والے بھی ہیں۔

French

Ne vois-tu pas qu’Allāh fait descendre l’eau du ciel et que Nous produisons avec, des fruits de diverses couleurs ; et dans les montagnes se trouvent des stries blanches et rouges, de diverses nuances, et d’autres noires comme des corbeaux ;

German

Hast du nicht gesehen, dass Allah Wasser von den Wolken heruntersendet; dann bringen Wir damit Früchte von mannigfachen Farben hervor; und in den Bergen sind weiße und rote Adern, buntfarbige und rabenschwarze;

Chinese

[a]你没看见? 安拉从云端降下了 (雨) 水, 嗣后藉它产生了各种颜色的果实; 也有不同颜色的山; 有白的、红的, 各种颜色, 也有乌黑的。

Italian

Non vedi che Allah fa scendere acqua dal cielo, e con essa Noi produciamo frutti di diversi colori; e nelle montagne ci sono strisce bianche e rosse, di diversi colori, ed altre di colore nero corvino?

Spanish

¿No ves que Al‑lah envía el agua desde el cielo, y que hacemos brotar con ella frutas de diferentes colores; y entre las montañas hay franjas blancas y rojas, de diversos matices y otras de color negro oscuro?

اردو تفسیرِ صغیر

کیا تو نے دیکھا نہیں کہ اللہ نے بادل سے پانی اتارا ہے پھر ہم نے اس سے مختلف رنگ کے پھل پیدا کیے ہیں اور پہاڑوں میں سے مختلف رنگوں کے پہاڑ ہوتے ہیں (جو ایک دوسرے سے ممتاز ہوتے ہیں) بعض سفید بعض سرخ مختلف رنگوں کے اور کالے سیاہ بھی۔

English - Short Commentary Translation

[f]Dost thou not see that Allah sends down water from the sky, and We bring forth therewith fruits of different colours; and in the mountains are streaks white and red, of diverse hues, and others raven black?[2418]

English - Five Volume Translation

[a]Dost thou not see that Allah sends down water from the sky, and We bring forth therewith fruits of different colours; and among the mountains are streaks, white and red, of diverse hues and others raven black;[3197]

14:33; 22:6; 30:51; 45:6.

Important Words:

الوانھا (their colours) is the plural of لون which is substantive noun from لون (lawwana). They say لون الشیء i.e. he coloured the thing. لون الشیب فیه means, old age appeared in his hair. تلون الرجل means, the man became fickle minded. لون means, colour, exterior; form, shape; kind, sort, species (Aqrab & Lane).

جدد (streaks) is the plural of جدة which is derived from جد which means, it (a garment) was or became new; جدة (juddatun) means, a beaten way or road; a road leading to water; a main road; a sign; the bank or side of a river; the stripe or streak that is in the back of an ass differing from his general colour, a streak in anything as in a mountain, differing in colour from the rest of the mountain (Lane & Aqrab).

غرابیب سود (raven black). غرابیب is the plural of غربیب which is derived from غرب (ghariba) which means, he or it was or became black; or it was or became black on account of very hot wind. غربیب means, intensely black; of which the colour resembles the colour of a crow; when applied to an old man it means one whose hair is intensely black or whose hair does not become white or who blackens his white hair with dye. أسود غربیب means, intensely black. But if you say غرابیب سود you make the latter word a substitute for the former; because a word corroborative of one signifying a colour cannot precede, nor can the corroborative of any word; one of the most excellent kinds of grapes; a variety of grapes growing at At-Ta’if; intensely black; of the most excellent and most delicate and blackest of grapes. غرابیب سود relating to mountains, may mean streaks having black rocks.

Commentary:

The present and the next verse invite attention to the study of a wonderful phenomenon of nature which bears striking resemblance to a similar phenomenon in the spiritual realm. The verse purports to say that when rain falls upon dry and parched land it gives rise to a vast variety of crops, flowers and fruits of different colours, tastes, forms and kinds. The rainwater is the same, but the crops, flowers and fruits it produces are vastly different from one another. This difference is evidently due to the nature of the soil and the seed. Similarly, when Divine revelation, which at many places in the Quran has been likened to water, comes to a people, it produces different effects upon different men according to the soil of their hearts and the way in which they receive it. The same revelation which produced such paragons of righteousness and piety as Abu Bakr and ‘Umar, served only to increase Abu Jahl, ‘Utbah or Shaibah in wickedness and opposition to truth. The verse also signifies that the Faithful and the disbelievers are variously graded in goodness and evil. All believers were not like Abu Bakr and ‘Umar in righteousness, nor all disbelievers as wicked as Abu Jahl, ‘Utbah or Shaibah. The verse further says that the vast variety of colour and kind is not to be found only in plants but also in mountains and rocks as well. All of these wonderful phenomena point to an Intelligent and Powerful mind behind it.

اردو ترجمہ مودودی

کیا تم دیکھتے نہیں ہو کہ اللہ آسمان سے پانی برساتا ہے اور پھر اس کے ذریعہ سے ہم طرح طرح کے پھل نکال لاتے ہیں جن کے رنگ مختلف ہوتے ہیں پہاڑوں میں بھی سفید، سرخ اور گہری سیاہ دھاریاں پائی جاتی ہیں جن کے رنگ مختلف ہوتے ہیں

English - Sahih

Do you not see that Allah sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.

اردو ترجمہ احمد علی

کیا تو نے نہیں دیکھا کہ الله ہی آسمان سے پانی اتارتا ہے پھر ہم اس کےذریعے سے پھل نکالتے ہیں جن کے رنگ مختلف ہوتے ہیں اور پہاڑو ں میں مختلف رنگتو ں کے کچھ تو سفید اور کچھ سرخ اور بہت سیاہ بھی ہیں

English - Talal Itani

Do not you see that Allah sends down from the sky water, then We bring forth therewith fruits (of) various [their] colors? And in the mountains (are) tracts, white and red (of) various [their] colors, and intensely black.

Chinese Commentary ^*

Cross Refs:

a

14:33; 22:6; 45:6.

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

Hast thou not seen how that God sends down out of heaven water, and therewith We bring forth fruits of diverse hues? And in the mountains are streaks white and red, of diverse hues, and pitchy black;

English - Maududi

Do you not see that Allah sent down water from the sky with which We brought forth fruits of diverse hues? In the mountains there are white and red, of diverse hues, and pitchy black;

English - Ahmed Ali

Do you not see how God sends water from the sky, then We produce fruits from it variegated in colour; and on mountains are tracts of red and white, in different shades and raven black.

English - Yusuf Ali

Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue.

English - Five Volume Commentary ^*

Cross Refs:

a

14:33; 22:6; 30:51; 45:6.

3197

Important Words:

الوانھا (their colours) is the plural of لون which is substantive noun from لون (lawwana). They say لون الشیء i.e. he coloured the thing. لون الشیب فیه means, old age appeared in his hair. تلون الرجل means, the man became fickle minded. لون means, colour, exterior; form, shape; kind, sort, species (Aqrab & Lane).

جدد (streaks) is the plural of جدة which is derived from جد which means, it (a garment) was or became new; جدة (juddatun) means, a beaten way or road; a road leading to water; a main road; a sign; the bank or side of a river; the stripe or streak that is in the back of an ass differing from his general colour, a streak in anything as in a mountain, differing in colour from the rest of the mountain (Lane & Aqrab).

غرابیب سود (raven black). غرابیب is the plural of غربیب which is derived from غرب (ghariba) which means, he or it was or became black; or it was or became black on account of very hot wind. غربیب means, intensely black; of which the colour resembles the colour of a crow; when applied to an old man it means one whose hair is intensely black or whose hair does not become white or who blackens his white hair with dye. أسود غربیب means, intensely black. But if you say غرابیب سود you make the latter word a substitute for the former; because a word corroborative of one signifying a colour cannot precede, nor can the corroborative of any word; one of the most excellent kinds of grapes; a variety of grapes growing at At-Ta’if; intensely black; of the most excellent and most delicate and blackest of grapes. غرابیب سود relating to mountains, may mean streaks having black rocks.

Commentary:

The present and the next verse invite attention to the study of a wonderful phenomenon of nature which bears striking resemblance to a similar phenomenon in the spiritual realm. The verse purports to say that when rain falls upon dry and parched land it gives rise to a vast variety of crops, flowers and fruits of different colours, tastes, forms and kinds. The rainwater is the same, but the crops, flowers and fruits it produces are vastly different from one another. This difference is evidently due to the nature of the soil and the seed. Similarly, when Divine revelation, which at many places in the Quran has been likened to water, comes to a people, it produces different effects upon different men according to the soil of their hearts and the way in which they receive it. The same revelation which produced such paragons of righteousness and piety as Abu Bakr and ‘Umar, served only to increase Abu Jahl, ‘Utbah or Shaibah in wickedness and opposition to truth. The verse also signifies that the Faithful and the disbelievers are variously graded in goodness and evil. All believers were not like Abu Bakr and ‘Umar in righteousness, nor all disbelievers as wicked as Abu Jahl, ‘Utbah or Shaibah. The verse further says that the vast variety of colour and kind is not to be found only in plants but also in mountains and rocks as well. All of these wonderful phenomena point to an Intelligent and Powerful mind behind it.

English - Short Commentary Notes ^*

Cross Refs:

f

14:33; 22:6; 45:6.

2418

The verse purports to say that when rain falls upon dry and parched land it gives rise to a vast variety of crops, flowers and fruits of different colours, tastes, forms and kinds. The rain-water is the same but the crops, flowers and fruits it produces are vastly different from one another. This difference is evidently due to the nature of the soil and the seed. Similarly, when Divine revelation, which at many places in the Qur’an has been likened to water, comes to a people, it produces different effects upon different men according to the soil of their hearts and to the way in which they receive it.

English - Pickthall

Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black;

English - Muhammad Ali ^ra

Seest thou not that Allah sends down water from the clouds, then We bring forth therewith fruits of various hues? And in the mountains are streaks, white and red, of various hues and (others) intensely black.

English - Sir Muhammad Zafrullah Khan ^ra

Seest thou not that Allah sends down water from the clouds, and We bring forth therewith fruits of diverse colours, and of the mountains, some are white and red, and of diverse hues and others raven black;

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