نَتۡلُوۡ
Appears 5 times in Quran
Derived Words (3)
Words derived from the stem "نَتۡلُوۡ".
Occurrences in Quran
Found 5 verses containing "نَتۡلُوۡ".
تِلۡکَ اٰیٰتُ اللّٰہِ نَتۡلُوۡہَا عَلَیۡکَ بِالۡحَقِّ ۗ وَمَا اللّٰہُ یُرِیۡدُ ظُلۡمًا لِّلۡعٰلَمِیۡنَ
بِالْحَقّ (Bil-Haqq) (字面意义为“有真理”, 译为包容真理) 这用语的第一个意思是: 安拉的迹象或安拉的话充满真理, 其次表示它们有权出现, 也就是说, 你们有权接受它们: 第三个意思是启示的合适时间。另见221A。
The expression Bil-Haqq (lit. 'with truth' and translated as, comprising the truth) signifies, firstly, that these Signs or words of God are full of truth; secondly, they have come as a matter of right, i.e. you had a right to receive them; thirdly, this was the proper time for their revelation. See also {364}.
Important Words:
The words بالحق (lit. 'with truth' and translated as, while they comprise the truth) signify, firstly, that these Signs or words of God are full of truths; secondly, that they have come as a matter of right, i.e. you had a right to receive them; thirdly, that this was the proper time for their recital. See also 3:4.
The words, Allah wills not any wrong, mean that by calling upon mankind to accept the Holy Prophet, God does not intend to cause them harm; in fact, He desires to have mercy on them. The interests of mankind required that a Prophet should have been sent to them.
270
بِالْحَقّ (Bil-Haqq) (字面意义为“有真理”, 译为包容真理) 这用语的第一个意思是: 安拉的迹象或安拉的话充满真理, 其次表示它们有权出现, 也就是说, 你们有权接受它们: 第三个意思是启示的合适时间。另见221A。
394
Important Words:
The words بالحق (lit. 'with truth' and translated as, while they comprise the truth) signify, firstly, that these Signs or words of God are full of truths; secondly, that they have come as a matter of right, i.e. you had a right to receive them; thirdly, that this was the proper time for their recital. See also 3:4.
The words, Allah wills not any wrong, mean that by calling upon mankind to accept the Holy Prophet, God does not intend to cause them harm; in fact, He desires to have mercy on them. The interests of mankind required that a Prophet should have been sent to them.
456
The expression Bil-Haqq (lit. 'with truth' and translated as, comprising the truth) signifies, firstly, that these Signs or words of God are full of truth; secondly, they have come as a matter of right, i.e. you had a right to receive them; thirdly, this was the proper time for their revelation. See also {364}.
تِلۡکَ اٰیٰتُ اللّٰہِ نَتۡلُوۡہَا عَلَیۡکَ بِالۡحَقِّ ۚ وَاِنَّکَ لَمِنَ الۡمُرۡسَلِیۡنَ
Commentary:
The story of Talut, Jalut and David has been fittingly concluded by God with the verse under comment to point out that these incidents have been referred to by the Quran not by way of telling a story but as divine signs in order to hint that the Prophet of Islam, being also a Messenger of God, is sure to receive at least the same help and succour as was received by His Messengers of yore.
259
Commentary:
The story of Talut, Jalut and David has been fittingly concluded by God with the verse under comment to point out that these incidents have been referred to by the Quran not by way of telling a story but as divine signs in order to hint that the Prophet of Islam, being also a Messenger of God, is sure to receive at least the same help and succour as was received by His Messengers of yore.
ذٰلِکَ نَتۡلُوۡہُ عَلَیۡکَ مِنَ الۡاٰیٰتِ وَالذِّکۡرِ الۡحَکِیۡمِ
Commentary:
The story of Jesus, as narrated in the verse, is not a mere thing of the past. It is meant to shed new light on events that form the basis of the doctrines of a large section of humanity as well as to provide a lesson for the future.
347
Commentary:
The story of Jesus, as narrated in the verse, is not a mere thing of the past. It is meant to shed new light on events that form the basis of the doctrines of a large section of humanity as well as to provide a lesson for the future.
نَتۡلُوۡا عَلَیۡکَ مِنۡ نَّبَاِ مُوۡسٰی وَفِرۡعَوۡنَ بِالۡحَقِّ لِقَوۡمٍ یُّؤۡمِنُوۡنَ
Commentary:
Perhaps in no other Surah of the Quran have the different phases of Moses’ life been treated in such detail as in the present Surah—his infancy, and childhood, his youth, his flight or exile and his Call. The Holy Prophet’s pre-eminence as a Prophet is a thing apart, but as he has been "likened" to Moses, the conditions and circumstances of his life resemble more those of Moses than of any other Prophet.
The words, "with truth" imply that the Quranic narrative of Moses differs in certain details from that of the Bible but wherever the Quranic description differs from the Biblical account, it will be found to be nearer truth and reality.
2878
Commentary:
Perhaps in no other Surah of the Quran have the different phases of Moses’ life been treated in such detail as in the present Surah—his infancy, and childhood, his youth, his flight or exile and his Call. The Holy Prophet’s pre-eminence as a Prophet is a thing apart, but as he has been "likened" to Moses, the conditions and circumstances of his life resemble more those of Moses than of any other Prophet.
The words, "with truth" imply that the Quranic narrative of Moses differs in certain details from that of the Bible but wherever the Quranic description differs from the Biblical account, it will be found to be nearer truth and reality.
تِلۡکَ اٰیٰتُ اللّٰہِ نَتۡلُوۡہَا عَلَیۡکَ بِالۡحَقِّ ۖ فَبِاَیِّ حَدِیۡثٍۭ بَعۡدَ اللّٰہِ وَاٰیٰتِہٖ یُؤۡمِنُوۡنَ
Ba‘d means, after; in spite of; contrary to or against; in addition to (Lane).
Important Words:
بعد (after) has a variety of meanings, some of which are: after or afterwards; behind; before; yet; now; in spite of; contrary to or against; in addition to, or furthermore (Lane & Aqrab).
حدیث (word) means, a piece of information; an announcement; an important news; an account; a narration; a tradition; a thing or matter that is talked of; any discourse that one hears (Lane & Aqrab). See also 4:43.
Commentary:
In view of different meanings of the words بعد and حدیث given above under Important Words, the expression فبأی حدیث بعدہ یؤمنون would mean:
(i) In what word or discourse, after rejecting the Word of Allah and after rejecting His signs, will they believe?
(ii) In what word, contrary to the Word of Allah and His signs, will they believe?
(iii) In what word, after the Word of Allah and His signs have come, will they believe?
(iv) In spite of the fact that the Word of God and His signs have come to them, they do not believe in them. Then in what else would they believe?
3736
Important Words:
بعد (after) has a variety of meanings, some of which are: after or afterwards; behind; before; yet; now; in spite of; contrary to or against; in addition to, or furthermore (Lane & Aqrab).
حدیث (word) means, a piece of information; an announcement; an important news; an account; a narration; a tradition; a thing or matter that is talked of; any discourse that one hears (Lane & Aqrab). See also 4:43.
Commentary:
In view of different meanings of the words بعد and حدیث given above under Important Words, the expression فبأی حدیث بعدہ یؤمنون would mean:
(i) In what word or discourse, after rejecting the Word of Allah and after rejecting His signs, will they believe?
(ii) In what word, contrary to the Word of Allah and His signs, will they believe?
(iii) In what word, after the Word of Allah and His signs have come, will they believe?
(iv) In spite of the fact that the Word of God and His signs have come to them, they do not believe in them. Then in what else would they believe?
2707
Ba‘d means, after; in spite of; contrary to or against; in addition to (Lane).