يَبْعَثُ
Appears 6 times in Quran
Derived Words (4)
Words derived from the stem "يَبْعَثُ".
- raise up
- will raise up
- Allah will raise them to life
- will raise them
- He raises you up
Occurrences in Quran
Found 6 verses containing "يَبْعَثُ".
۞ إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَ ۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ
اس آیت سے ثابت ہے کہ قرآن کریم میں مردہ کا لفظ حق سے محروم کے لئے بھی استعمال ہوتا ہے ان معنوں کو مفسرین نے مسیحؑ کے متعلق استعمال نہیں کیا اور قرآن کریم میں مشرکانہ خیالات داخل کر دئے ہیں۔
This shows that the word Mauta has also been used in the Qur’an about those deprived of truth.
The verse mentions two classes of men: (a) Those who are good at heart and listen to, and readily accept, the truth; and (b) those who are potentially dead but are fit for spiritual regeneration. God will quicken them with a Sign and then they will also listen and embrace Islam.
Commentary:
The verse signifies that those who are good of heart and are willing to listen will readily accept the truth as the result of preaching. As for those who are potentially dead but are fit for rejuvenation, God will quicken them with a sign and then they will listen and embrace Islam. Thus, it was that when God showed His sign at the Fall of Mecca, the whole of Arabia embraced Islam, and the Word of God was fulfilled.
2
اس آیت سے ثابت ہے کہ قرآن کریم میں مردہ کا لفظ حق سے محروم کے لئے بھی استعمال ہوتا ہے ان معنوں کو مفسرین نے مسیحؑ کے متعلق استعمال نہیں کیا اور قرآن کریم میں مشرکانہ خیالات داخل کر دئے ہیں۔
784
Commentary:
The verse signifies that those who are good of heart and are willing to listen will readily accept the truth as the result of preaching. As for those who are potentially dead but are fit for rejuvenation, God will quicken them with a sign and then they will listen and embrace Islam. Thus, it was that when God showed His sign at the Fall of Mecca, the whole of Arabia embraced Islam, and the Word of God was fulfilled.
844A
This shows that the word Mauta has also been used in the Qur’an about those deprived of truth.
845
The verse mentions two classes of men: (a) Those who are good at heart and listen to, and readily accept, the truth; and (b) those who are potentially dead but are fit for spiritual regeneration. God will quicken them with a Sign and then they will also listen and embrace Islam.
وَهُوَ ٱلَّذِى يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلٌ مُّسَمًّى ۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
39:43.
God alone knows the condition of man by night and his actions by day, and all times are subject to His control, and therefore it is He alone Who knows the true character of the pious and the wicked, and consequently He alone is in a position to punish.
The "term" spoken of here is determined by the faculties and powers with which man is endowed from the time of his birth, and is liable to be extended or curtailed according as right or wrong use is made of it. There is no reference here to the eternal knowledge of God.
39:43.
Important Words:
یتوفاکم (who takes your souls). The learned author of the Al-Bahrul-Muhit says: "The word توفی (tawaffi), as is well-known, means, 'to cause to die,' but in this verse it has been metaphorically used in the sense of 'causing to sleep' on account of the close resemblance between sleep and death." See also 2:235 & 3:56.
جرحتم (you do) is derived from جرح They say جرحه i.e. he wounded him. جرح also means, he acquired, earned, worked or did (Lane).
Commentary:
The subject that none but God is entitled to punish is continued in this verse, which says that God alone knows the condition of man by night and his actions by day, and all times are subject to His control, and, therefore, it is He alone Who knows the true character of the pious and the wicked, and consequently none but He is in a position to punish. Again, it is He alone Who knows the time most suited for the death of a person and, therefore, He has not entrusted the work of punishment to others.
The words, that the appointed term may be completed, do not refer to any term arbitrarily fixed by God. The "term" spoken of here is determined by the faculties and powers with which man is endowed from the time of his birth, and is liable to be increased or decreased according as a right or wrong use is made of the faculties granted to him. There is no reference here to the eternal knowledge of God.
a
39:43.
427
这里所说的 “时期” 是由一个人从他出生时候起被赋予的才能和能力所决定的, 而且按照他正确或错误地使用它而可以延长或缩短。这里并没有述及安拉永恒的知识。
a
39:43.
806
Important Words:
یتوفاکم (who takes your souls). The learned author of the Al-Bahrul-Muhit says: "The word توفی (tawaffi), as is well-known, means, 'to cause to die,' but in this verse it has been metaphorically used in the sense of 'causing to sleep' on account of the close resemblance between sleep and death." See also 2:235 & 3:56.
جرحتم (you do) is derived from جرح They say جرحه i.e. he wounded him. جرح also means, he acquired, earned, worked or did (Lane).
Commentary:
The subject that none but God is entitled to punish is continued in this verse, which says that God alone knows the condition of man by night and his actions by day, and all times are subject to His control, and, therefore, it is He alone Who knows the true character of the pious and the wicked, and consequently none but He is in a position to punish. Again, it is He alone Who knows the time most suited for the death of a person and, therefore, He has not entrusted the work of punishment to others.
The words, that the appointed term may be completed, do not refer to any term arbitrarily fixed by God. The "term" spoken of here is determined by the faculties and powers with which man is endowed from the time of his birth, and is liable to be increased or decreased according as a right or wrong use is made of the faculties granted to him. There is no reference here to the eternal knowledge of God.
a
39:43.
855
God alone knows the condition of man by night and his actions by day, and all times are subject to His control, and therefore it is He alone Who knows the true character of the pious and the wicked, and consequently He alone is in a position to punish.
856
The "term" spoken of here is determined by the faculties and powers with which man is endowed from the time of his birth, and is liable to be extended or curtailed according as right or wrong use is made of it. There is no reference here to the eternal knowledge of God.
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ ۙ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
23:38; 45:25.
10:5; 21:105.
Commentary:
This verse mentions another device of the leaders of disbelief to deceive their followers. Seeing the ground giving way from under their feet and their followers wavering, they, in order to reinforce their weak position, resort to affirming repeatedly on solemn oaths that they are in the right. They resort to this device to hearten their vacillating and wavering followers whose faith in them becomes undermined by strong and unanswerable arguments that they hear from their Prophet and believers about the untenability of their views.
d
23:38; 45:25.
e
10:5; 21:105.
b
23:38; 45:25.
c
10:5; 21:105.
1840
Commentary:
This verse mentions another device of the leaders of disbelief to deceive their followers. Seeing the ground giving way from under their feet and their followers wavering, they, in order to reinforce their weak position, resort to affirming repeatedly on solemn oaths that they are in the right. They resort to this device to hearten their vacillating and wavering followers whose faith in them becomes undermined by strong and unanswerable arguments that they hear from their Prophet and believers about the untenability of their views.
b
23:38; 45:25.
c
10:5; 21:105.
وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ
15:86; 18:22; 20:16; 40:60; 45:33.
اس آیت میں اَلسَّاعَۃ کا لفظ ہے۔ اور اَلْ اس بات پر دلالت کرتا ہے کہ اس کے بعد کا لفظ لوگوں کے ذہنوں میں ہے۔ اس لئے ہم نے ’’وقت مقرر‘‘کے الفاظ سے ترجمہ کیا ہے۔
15:86; 18:22; 20:16; 40:60; 45:33.
15:86; 18:22; 20:16; 40:60; 45:33.
Commentary:
The verse continues the theme of its predecessor and like it constitutes an inevitable conclusion to v. 6 viz. "that the Hour will certainly come and that Allah will raise up those who are in the graves." The expression "who are in the graves" may also refer to those who are spiritually dead and are waiting for a Divine Reformer to come and raise them from their graves, i.e. their spiritual death. This expression and the word الموتی (the dead) in the preceding verse may be taken as depicting two aspects of the spiritually dead people.
e
15:86; 18:22; 20:16; 40:60; 45:33.
1
اس آیت میں اَلسَّاعَۃ کا لفظ ہے۔ اور اَلْ اس بات پر دلالت کرتا ہے کہ اس کے بعد کا لفظ لوگوں کے ذہنوں میں ہے۔ اس لئے ہم نے ’’وقت مقرر‘‘کے الفاظ سے ترجمہ کیا ہے۔
a
15:86; 18:22; 20:16; 40:60; 45:33.
2443
Commentary:
The verse continues the theme of its predecessor and like it constitutes an inevitable conclusion to v. 6 viz. "that the Hour will certainly come and that Allah will raise up those who are in the graves." The expression "who are in the graves" may also refer to those who are spiritually dead and are waiting for a Divine Reformer to come and raise them from their graves, i.e. their spiritual death. This expression and the word الموتی (the dead) in the preceding verse may be taken as depicting two aspects of the spiritually dead people.
d
15:86; 18:22; 20:16; 40:60; 45:33.
يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوٓا۟ ۚ أَحْصَىٰهُ ٱللَّهُ وَنَسُوهُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُۥ كَمَا يَحْلِفُونَ لَكُمْ ۖ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَىْءٍ ۚ أَلَآ إِنَّهُمْ هُمُ ٱلْكَٰذِبُونَ
When a person becomes an habitual or hardened liar, he regards his falsehood as truth. The hypocrites will protest their innocence even before God on the Day of Reckoning.
Important Words:
The verse shows that when a person becomes a habitual or hardened liar, he regards his falsehood as truth. The hypocrites will protest their innocence even before God on the Day of Reckoning.
4186
Important Words:
The verse shows that when a person becomes a habitual or hardened liar, he regards his falsehood as truth. The hypocrites will protest their innocence even before God on the Day of Reckoning.
3012
When a person becomes an habitual or hardened liar, he regards his falsehood as truth. The hypocrites will protest their innocence even before God on the Day of Reckoning.