يَشْفِ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "يَشْفِ".
Occurrences in Quran
Found 2 verses containing "يَشْفِ".
قَٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ
Important Words:
یشف (relieve) is derived from شفا. They say شفاہ من مرضه i.e. he cured him (of disease) and restored him to convalescence. شفیتهmeans, I relieved him from doubt. شفاہ عن المسألةmeans, he relieved him from doubt respecting the question. یشفیك ان قالmeans, he will please thee if he speaks, i.e. his speech will please thee (Lane).
Commentary:
The verse shows that the enemies of Islam had made themselves deserving of Divine punishment by their treacherous and wrongful conduct; and fighting was only a form of Divine punishment that had been prescribed for them, and it was inflicted on them after they had themselves started hostilities. It was most certainly not resorted to in order to compel them to embrace Islam.
1177
Important Words:
یشف (relieve) is derived from شفا. They say شفاہ من مرضه i.e. he cured him (of disease) and restored him to convalescence. شفیتهmeans, I relieved him from doubt. شفاہ عن المسألةmeans, he relieved him from doubt respecting the question. یشفیك ان قالmeans, he will please thee if he speaks, i.e. his speech will please thee (Lane).
Commentary:
The verse shows that the enemies of Islam had made themselves deserving of Divine punishment by their treacherous and wrongful conduct; and fighting was only a form of Divine punishment that had been prescribed for them, and it was inflicted on them after they had themselves started hostilities. It was most certainly not resorted to in order to compel them to embrace Islam.
وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ
在这节经文中, 伊布拉欣把一切疾病与身体失调都归咎于自己, 把一切医治与补救都归属于安拉。事实上, 一个人受到的不幸都是他违背了一个特定的自然法则的结果, 因此应由他自己负责。也可看4:80。
In this verse Abraham attributes all malady and ailment to himself and all remedy and cure to God. In fact, every misfortune that befalls a man is the result of the contravention by him of a particular law of nature, so he himself is responsible for it. See also 4:80.
Commentary:
In this verse Abraham attributes all malady and ailment to himself and all remedy and cure to God. The verse is quite in keeping with another verse of the Quran (4:80) wherein it is stated that whatever good comes to a man is from God and whatever misfortune befalls him is from his own self. In fact, every misfortune that befalls a man is the result of the contravention by him of a particular law of nature, so he himself is responsible for it. On the other hand, God being the Fountainhead of all grace, all good should be regarded as emanating from Him.
926
在这节经文中, 伊布拉欣把一切疾病与身体失调都归咎于自己, 把一切医治与补救都归属于安拉。事实上, 一个人受到的不幸都是他违背了一个特定的自然法则的结果, 因此应由他自己负责。也可看4:80。
2753
Commentary:
In this verse Abraham attributes all malady and ailment to himself and all remedy and cure to God. The verse is quite in keeping with another verse of the Quran (4:80) wherein it is stated that whatever good comes to a man is from God and whatever misfortune befalls him is from his own self. In fact, every misfortune that befalls a man is the result of the contravention by him of a particular law of nature, so he himself is responsible for it. On the other hand, God being the Fountainhead of all grace, all good should be regarded as emanating from Him.
2119
In this verse Abraham attributes all malady and ailment to himself and all remedy and cure to God. In fact, every misfortune that befalls a man is the result of the contravention by him of a particular law of nature, so he himself is responsible for it. See also 4:80.