ٱغْلُظْ
Appears 2 times in Quran
Derived Words (1)
Words derived from the stem "ٱغْلُظْ".
- And be severe
- and be strict
Occurrences in Quran
Found 2 verses containing "ٱغْلُظْ".
يَٰٓأَيُّهَا ٱلنَّبِىُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ
66:10.
66:10.
Jihad (infinitive noun from Jahada meaning, he strove hard or with the utmost of his power with an object) has been generally used in this sense in the Qur’an. How the Prophet should strive against the Hypocrites is not mentioned. But there is nothing to indicate the sense of fighting with the sword. In fact, the Holy Prophet never waged war against the Hypocrites.
66:10.
Commentary:
The words, disbelievers and hypocrites, do not here refer to two different classes of men, but only to hypocrites who are also disbelievers. As a matter of fact, the word "hypocrites" as used here explains the meaning of the word "disbelievers" which precedes it, hinting that the hypocrites referred to here are disbelievers at heart, though outwardly they profess to be believers. See also the succeeding verse.
The words, be severe to them, may mean" be strict in your dealings with the hypocrites", i.e. you should no longer be lenient to them or condone their offences, as you did formerly, but you should now call them to account for their misdeeds. The words do not signify cruel treatment or even harshness of language or demeanour but simply strictness of attitude and treatment.
b
66:10.
a
66:10.
1227
Commentary:
The words, disbelievers and hypocrites, do not here refer to two different classes of men, but only to hypocrites who are also disbelievers. As a matter of fact, the word "hypocrites" as used here explains the meaning of the word "disbelievers" which precedes it, hinting that the hypocrites referred to here are disbelievers at heart, though outwardly they profess to be believers. See also the succeeding verse.
The words, be severe to them, may mean" be strict in your dealings with the hypocrites", i.e. you should no longer be lenient to them or condone their offences, as you did formerly, but you should now call them to account for their misdeeds. The words do not signify cruel treatment or even harshness of language or demeanour but simply strictness of attitude and treatment.
g
66:10.
1199
Jihad (infinitive noun from Jahada meaning, he strove hard or with the utmost of his power with an object) has been generally used in this sense in the Qur’an. How the Prophet should strive against the Hypocrites is not mentioned. But there is nothing to indicate the sense of fighting with the sword. In fact, the Holy Prophet never waged war against the Hypocrites.
يَٰٓأَيُّهَا ٱلنَّبِىُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ
要向不信者和伪信者尽力宣教, 才有可能进展。顺便提一句, 这节经文解说了 جِهَاد (Jihad) 真正的意思是, 因为伪信者被看成是穆斯林社会的一部分, 所以作 “用剑作战” 解的 Jihad 绝不是对他们的。
غِلْظَۃٌ کے معنے ایسی سختی کے ہوتے ہیں‘ جس میں کوئی چیز گُھس نہ سکے۔ پس اس آیت میں بتایا گیا ہے کہ کفار کا کوئی اثر قبول نہ کر۔ اس کے یہ معنے نہیں کہ ان کے کفر کی باتیں قبول نہ کر۔ کیونکہ ان کا قبول کرنا تو رسول کریم صلی اللہ علیہ وسلم کے لئے ناممکن تھا۔ اثر قبول کرنے سے یہی مراد ہو سکتا ہے کہ اگر کسی وقت وہ حملہ کریں تو دل میں یہ خیال نہ کر کہ ایسا نہ ہو کہ اسلامی ملک کو یہ نقصان پہنچائیں یا اسلام کی ترقی میں روک بن جائیں۔ کیونکہ ان کو ہم نے اپنے قابو میں کیا ہوا ہے اور تیرے قابو میں بھی کر دیا ہے اور ان کے لئے تباہی مقدر ہے۔ پس یہ ممکن ہی نہیں کہ اگر عارضی طور پر ان
No advance is possible unless the disbelievers and the Hypocrites are strenuously striven against. Incidentally, the verse explains the real significance of Jihad which means, 'striving hard.' Since the Hypocrites were regarded as part of the Muslim Community, Jihad in the sense of fighting with the sword was never waged against them.
Commentary:
Whereas, in the preceding verse it was stated that spiritual progress, not only in this world but in the life after death, is endless, in the verse under comment we are told that no advance is possible unless the disbelievers and the hypocrites are strenuously striven against. Incidentally, the verse explains the real significance of jihad which means, "striving against". Since the hypocrites were regarded as part of the Muslim Community, jihad in the sense of fighting with the sword was never waged against them.
1446
要向不信者和伪信者尽力宣教, 才有可能进展。顺便提一句, 这节经文解说了 جِهَاد (Jihad) 真正的意思是, 因为伪信者被看成是穆斯林社会的一部分, 所以作 “用剑作战” 解的 Jihad 绝不是对他们的。
3
غِلْظَۃٌ کے معنے ایسی سختی کے ہوتے ہیں‘ جس میں کوئی چیز گُھس نہ سکے۔ پس اس آیت میں بتایا گیا ہے کہ کفار کا کوئی اثر قبول نہ کر۔ اس کے یہ معنے نہیں کہ ان کے کفر کی باتیں قبول نہ کر۔ کیونکہ ان کا قبول کرنا تو رسول کریم صلی اللہ علیہ وسلم کے لئے ناممکن تھا۔ اثر قبول کرنے سے یہی مراد ہو سکتا ہے کہ اگر کسی وقت وہ حملہ کریں تو دل میں یہ خیال نہ کر کہ ایسا نہ ہو کہ اسلامی ملک کو یہ نقصان پہنچائیں یا اسلام کی ترقی میں روک بن جائیں۔ کیونکہ ان کو ہم نے اپنے قابو میں کیا ہوا ہے اور تیرے قابو میں بھی کر دیا ہے اور ان کے لئے تباہی مقدر ہے۔ پس یہ ممکن ہی نہیں کہ اگر عارضی طور پر ان
4285
Commentary:
Whereas, in the preceding verse it was stated that spiritual progress, not only in this world but in the life after death, is endless, in the verse under comment we are told that no advance is possible unless the disbelievers and the hypocrites are strenuously striven against. Incidentally, the verse explains the real significance of jihad which means, "striving against". Since the hypocrites were regarded as part of the Muslim Community, jihad in the sense of fighting with the sword was never waged against them.
3077
No advance is possible unless the disbelievers and the Hypocrites are strenuously striven against. Incidentally, the verse explains the real significance of Jihad which means, 'striving hard.' Since the Hypocrites were regarded as part of the Muslim Community, Jihad in the sense of fighting with the sword was never waged against them.