ہَارٍ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "ہَارٍ".
Occurrences in Quran
Found 2 verses containing "ہَارٍ".
اَفَمَنۡ اَسَّسَ بُنۡیٰنَہٗ عَلٰی تَقۡوٰی مِنَ اللّٰہِ وَرِضۡوٰنٍ خَیۡرٌ اَمۡ مَّنۡ اَسَّسَ بُنۡیٰنَہٗ عَلٰی شَفَا جُرُفٍ ہَارٍ فَانۡہَارَ بِہٖ فِیۡ نَارِ جَہَنَّمَ ۗ وَاللّٰہُ لَا یَہۡدِی الۡقَوۡمَ الظّٰلِمِیۡنَ
Important Words:
جرف (water-worn bank) is derived from جرف. They say جرف الشیء i.e. he carried away or removed the whole or greater part of the thing. The Arabs say جرفه الدھر i.e. time (fortune) destroyed his wealth and reduced him to poverty. جرف means, a bank of a valley, the lower part of which is excavated by water and hollowed out by torrents so that it remains unsound or weak with its upper part overhanging; an abrupt water-worn bank or ridge; the side of the bank of a river that has been eaten by the water so that parts of it continually fall down (Lane & Aqrab).
ھار (tottering) is the active participle from ھار which is both transitive and intransitive and means, he demolished, or pulled down or pulled to pieces, a building; or it (building) fell to pieces or broke down and collapsed. ھار which is originally ھاری therefore, means, falling or tumbling down; or cracking without falling; or cracking in its hinder part, remaining yet in its place; tottering to fall (Lane & Aqrab).
Commentary:
The verse most vividly contrasts the two buildings, "the Mosque of the Prophet" and the "Harmful Mosque." Whereas the former is founded on the firm bed-rock of piety and of God’s own pleasure, the other rests on the water-worn tottering bank of hypocrisy and disbelief.
1258
Important Words:
جرف (water-worn bank) is derived from جرف. They say جرف الشیء i.e. he carried away or removed the whole or greater part of the thing. The Arabs say جرفه الدھر i.e. time (fortune) destroyed his wealth and reduced him to poverty. جرف means, a bank of a valley, the lower part of which is excavated by water and hollowed out by torrents so that it remains unsound or weak with its upper part overhanging; an abrupt water-worn bank or ridge; the side of the bank of a river that has been eaten by the water so that parts of it continually fall down (Lane & Aqrab).
ھار (tottering) is the active participle from ھار which is both transitive and intransitive and means, he demolished, or pulled down or pulled to pieces, a building; or it (building) fell to pieces or broke down and collapsed. ھار which is originally ھاری therefore, means, falling or tumbling down; or cracking without falling; or cracking in its hinder part, remaining yet in its place; tottering to fall (Lane & Aqrab).
Commentary:
The verse most vividly contrasts the two buildings, "the Mosque of the Prophet" and the "Harmful Mosque." Whereas the former is founded on the firm bed-rock of piety and of God’s own pleasure, the other rests on the water-worn tottering bank of hypocrisy and disbelief.
فَاصۡبِرۡ کَمَا صَبَرَ اُولُوا الۡعَزۡمِ مِنَ الرُّسُلِ وَلَا تَسۡتَعۡجِل لَّہُمۡ ۚ کَاَنَّہُمۡ یَوۡمَ یَرَوۡنَ مَا یُوۡعَدُوۡنَ لَمۡ یَلۡبَثُوۡۤا اِلَّا سَاعَۃً مِّنۡ نَّہَارٍۭ ۚ بَلٰغٌ ۚ فَہَلۡ یُہۡلَکُ اِلَّا الۡقَوۡمُ الۡفٰسِقُوۡنَ
10:46; 30:56; 79:47.
So severe, swift and overwhelming will be God’s punishment for disbelievers that compared to it a whole life, spent in comfort and ease, would seem to them 'but an hour.'
10:46; 30:56; 79:47.
Commentary:
In this verse the Holy Prophet is told that with his advent a new heaven and a new earth would be born. The old decrepit order would die and a new and better one would emerge from its ruins. But before that great and glorious day his own mettle and that of his followers would be put to a severe test. They will have to bear, with patience and fortitude, like great Prophets of God, very great hardships and privations, and it is after they will come out of the ordeal triumphantly and unscathed that their cause will prevail. That would be a glorious day for believers; and for the disbelievers a time of heart-burning and gnashing of teeth. So severe and swift and overwhelming would be God’s punishment that compared to it a whole life spent in comfort and ease would seem but an "hour".
b
10:46; 30:56; 79:47.
1257
安拉对不信者的惩罚是严厉、神速而势不可挡的。因此, 相比之下, 在安逸舒适中度过的整个一生似乎 “只不过片刻而已。”
c
10:46; 30:56; 79:47.
3787A
Commentary:
In this verse the Holy Prophet is told that with his advent a new heaven and a new earth would be born. The old decrepit order would die and a new and better one would emerge from its ruins. But before that great and glorious day his own mettle and that of his followers would be put to a severe test. They will have to bear, with patience and fortitude, like great Prophets of God, very great hardships and privations, and it is after they will come out of the ordeal triumphantly and unscathed that their cause will prevail. That would be a glorious day for believers; and for the disbelievers a time of heart-burning and gnashing of teeth. So severe and swift and overwhelming would be God’s punishment that compared to it a whole life spent in comfort and ease would seem but an "hour".
a
10:46; 30:56; 79:47.
2736
So severe, swift and overwhelming will be God’s punishment for disbelievers that compared to it a whole life, spent in comfort and ease, would seem to them 'but an hour.'