یَحۡتَسِبُ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "یَحۡتَسِبُ".
Occurrences in Quran
Found 3 verses containing "یَحۡتَسِبُ".
وَلَوۡ اَنَّ لِلَّذِیۡنَ ظَلَمُوۡا مَا فِی الۡاَرۡضِ جَمِیۡعًا وَّمِثۡلَہٗ مَعَہٗ لَافۡتَدَوۡا بِہٖ مِنۡ سُوۡٓءِ الۡعَذَابِ یَوۡمَ الۡقِیٰمَۃِ ۚ وَبَدَا لَہُمۡ مِّنَ اللّٰہِ مَا لَمۡ یَکُوۡنُوۡا یَحۡتَسِبُوۡنَ
5:37; 10:55; 13:19.
5:37; 10:55; 13:19.
5:37; 10:55; 13:19.
Commentary:
The expression "Day of Resurrection" in the verse may apply both to the last Judgement Day and the day of the final triumph of Islam. That great event took place before the very eyes of disbelievers, when idolatry departed from Arabia never to return. The disbelievers could never conceive of such an event taking place. This may be the significance of the words, but there shall appear unto them from Allah that which they never thought. Or the words may mean that evil consequences of the evil deeds which disbelievers did in this life will appear before them in an embodied form in the life to come, and of that eventuality they had no idea.
a
5:37; 10:55; 13:19.
a
5:37; 10:55; 13:19.
3471
Commentary:
The expression "Day of Resurrection" in the verse may apply both to the last Judgement Day and the day of the final triumph of Islam. That great event took place before the very eyes of disbelievers, when idolatry departed from Arabia never to return. The disbelievers could never conceive of such an event taking place. This may be the significance of the words, but there shall appear unto them from Allah that which they never thought. Or the words may mean that evil consequences of the evil deeds which disbelievers did in this life will appear before them in an embodied form in the life to come, and of that eventuality they had no idea.
c
5:37; 10:55; 13:19.
ہُوَ الَّذِیۡۤ اَخۡرَجَ الَّذِیۡنَ کَفَرُوۡا مِنۡ اَہۡلِ الۡکِتٰبِ مِنۡ دِیٰرِہِمۡ لِاَوَّلِ الۡحَشۡرِ ۚ مَا ظَنَنۡتُمۡ اَنۡ یَّخۡرُجُوۡا ۖ وَظَنُّوۡۤا اَنَّہُمۡ مَّانِعَتُہُمۡ حُصُوۡنُہُمۡ مِّنَ اللّٰہِ فَاَتٰٮہُمُ اللّٰہُ مِنۡ حَیۡثُ لَمۡ یَحۡتَسِبُوۡا ۖ وَقَذَفَ فِیۡ قُلُوۡبِہِمُ الرُّعۡبَ ۚ یُخۡرِبُوۡنَ بُیُوۡتَہُمۡ بِاَیۡدِیۡہِمۡ وَاَیۡدِی الۡمُؤۡمِنِیۡنَ فَاعۡتَبِرُوۡا یٰۤاُولِی الۡاَبۡصٰرِ
اس سے مراد وہ جنگ ہے جو یہودی قبیلہ بنو نُضَیر سے مسلمانوں کی ہوئی (فتح البیان جلد۹ ص۲۶۳)
قرآن کریم سے ثابت ہے کہ اللہ اور اس کے فرشتوں کے آنے سے بعض جگہ عذاب مراد ہوتا ہے۔ یہاں بھی وہی محاورہ استعمال کیا گیا ہے۔
16:27; 39:26.
3:152; 8:13.
There lived in Medina three Jewish tribes—Banu Qainuqa‘, Banu Nadir and Banu Quraizah. The verse refers to the banishment from Medina of the Banu Nadir. This tribe like Banu Qainuqa‘ before them had acted treacherously towards Muslims on several occasions. They had hatched plots and entered into secret alliances against them, with their enemies. They had repeatedly broken their plighted word and had repudiated the solemn agreement that they would remain neutral between the Holy Prophet and his enemies, and even had conspired to take his life. Their leader Ka‘b bin Ashraf had gone to Mecca to enlist the help of the Quraish and of other pagan tribes around Mecca to drive out the Muslims from Medina. After the temporary reverse suffered by Muslims at Uhud, their machinations and defiance of the Holy Prophet had greatly increased. It was when the cup of their iniquities had become full to the brim and their presence in Medina had proved to be a constant source of mortal danger to Muslims and the Islami
In view of the material resources, political alliances and organization of the Jews of Medina, the Muslims could never think that the Jews could be driven out of Medina so easily and without any loss of human life on either side.
Before departing from Medina the Banu Nadir had destroyed, with their own hands, their houses and other movable property before the very eyes of Muslims. The Holy Prophet had given them ten days to dispose of their affairs as they liked. Thus the Jews of Medina were the originators of the scorched earth policy, centuries before the Russians had adopted it in World War II.
16:27; 39:26.
3:152; 8:13.
Commentary:
There lived at Medina three Jewish tribes—Banu Qainuqa‘, Banu Nadir and Banu Quraizah. The present verse refers to the banishment from Medina of the Banu Nadir. This tribe like Banu Qainuqa‘ before them, had acted treacherously towards Muslims on several occasions. They had hatched plots and had entered into secret alliances against them, with their enemies. They had repeatedly broken their plighted word and had repudiated the solemn agreement that they would remain neutral between the Holy Prophet and his enemies, and even had conspired to take his life. Their leader Ka‘b bin Ashraf had gone to Mecca to enlist the help of the Quraish and of other pagan tribes around Mecca in order to drive out the Muslims from Medina. After the temporary reverse suffered by Muslims at Uhud, their machinations and defiance of the Prophet had greatly increased. It was when the cup of their iniquities had become full to the brim and their presence in Medina had proved to be a constant source of mortal danger to Muslims and the Islamic State that the Holy Prophet had to take action against them. They were told to leave Medina. But the Prophet was exceptionally kind and considerate to them. He allowed them to carry their goods and chattels with them, and they departed from Medina in perfect safety, but not until they had despaired of the help they had expected from their Meccan allies and from the hypocrites of Medina, and had also found that their fortresses which they thought were impregnable could not save them. The Holy Prophet laid siege to the fortresses and after vainly holding out for about 21 days, they surrendered. They all left for Syria, only two families choosing to remain behind at Khaibar.
The reference in the words, "at the time of the first banishment" may be to the banishment of the Jewish tribe of BanuQainuqa‘ who had been expelled from Medina, sometime after the Battle of Badr, for their intrigues and defiance of the authority of the Holy Prophet, to whom they had pledged allegiance as the acknowledged Head of the Medina Republic. Or the words may refer to the banishment by the Holy Prophet from Medina of the three above-mentioned Jewish tribes. This was the first banishment. ‘Umar, the Holy Prophet’s Second Successor, however, banished all Jews from the whole of Arabia for the second and last time. Thus the words, "at the time of the first banishment" may be taken as embodying a prophecy that after the Jewish tribes of Medina will have been banished by the Holy Prophet, all the Jews of Arabia would suffer the same fate at some later time.
Before departing from Medina the Banu Nadir had destroyed their houses and other movable property before the very eyes of Muslims, because the Holy Prophet had given them ten days to dispose of their affairs as they liked. Thus the Jews of Medina were the originators of the scorched earth policy, centuries before the Russians had adopted it in the World War I1. The reference in the words "they destroyed their houses with their own hands," is to that policy.
The words, "you would not think that they would go forth," show that in view of the material resources, political alliances and organization of the Jews of Medina, the Muslims could not conceive that they could be driven out of Medinaso easily and without any loss of human life on either side.
c
16:27; 39:26.
d
3:152; 8:13.
1
اس سے مراد وہ جنگ ہے جو یہودی قبیلہ بنو نُضَیر سے مسلمانوں کی ہوئی (فتح البیان جلد۹ ص۲۶۳)
2
قرآن کریم سے ثابت ہے کہ اللہ اور اس کے فرشتوں کے آنے سے بعض جگہ عذاب مراد ہوتا ہے۔ یہاں بھی وہی محاورہ استعمال کیا گیا ہے۔
c
16:27; 39:26.
d
3:152; 8:13.
4190
Commentary:
There lived at Medina three Jewish tribes—Banu Qainuqa‘, Banu Nadir and Banu Quraizah. The present verse refers to the banishment from Medina of the Banu Nadir. This tribe like Banu Qainuqa‘ before them, had acted treacherously towards Muslims on several occasions. They had hatched plots and had entered into secret alliances against them, with their enemies. They had repeatedly broken their plighted word and had repudiated the solemn agreement that they would remain neutral between the Holy Prophet and his enemies, and even had conspired to take his life. Their leader Ka‘b bin Ashraf had gone to Mecca to enlist the help of the Quraish and of other pagan tribes around Mecca in order to drive out the Muslims from Medina. After the temporary reverse suffered by Muslims at Uhud, their machinations and defiance of the Prophet had greatly increased. It was when the cup of their iniquities had become full to the brim and their presence in Medina had proved to be a constant source of mortal danger to Muslims and the Islamic State that the Holy Prophet had to take action against them. They were told to leave Medina. But the Prophet was exceptionally kind and considerate to them. He allowed them to carry their goods and chattels with them, and they departed from Medina in perfect safety, but not until they had despaired of the help they had expected from their Meccan allies and from the hypocrites of Medina, and had also found that their fortresses which they thought were impregnable could not save them. The Holy Prophet laid siege to the fortresses and after vainly holding out for about 21 days, they surrendered. They all left for Syria, only two families choosing to remain behind at Khaibar.
The reference in the words, "at the time of the first banishment" may be to the banishment of the Jewish tribe of BanuQainuqa‘ who had been expelled from Medina, sometime after the Battle of Badr, for their intrigues and defiance of the authority of the Holy Prophet, to whom they had pledged allegiance as the acknowledged Head of the Medina Republic. Or the words may refer to the banishment by the Holy Prophet from Medina of the three above-mentioned Jewish tribes. This was the first banishment. ‘Umar, the Holy Prophet’s Second Successor, however, banished all Jews from the whole of Arabia for the second and last time. Thus the words, "at the time of the first banishment" may be taken as embodying a prophecy that after the Jewish tribes of Medina will have been banished by the Holy Prophet, all the Jews of Arabia would suffer the same fate at some later time.
Before departing from Medina the Banu Nadir had destroyed their houses and other movable property before the very eyes of Muslims, because the Holy Prophet had given them ten days to dispose of their affairs as they liked. Thus the Jews of Medina were the originators of the scorched earth policy, centuries before the Russians had adopted it in the World War I1. The reference in the words "they destroyed their houses with their own hands," is to that policy.
The words, "you would not think that they would go forth," show that in view of the material resources, political alliances and organization of the Jews of Medina, the Muslims could not conceive that they could be driven out of Medinaso easily and without any loss of human life on either side.
a
16:27; 39:26.
b
3:152; 8:13.
3016
There lived in Medina three Jewish tribes—Banu Qainuqa‘, Banu Nadir and Banu Quraizah. The verse refers to the banishment from Medina of the Banu Nadir. This tribe like Banu Qainuqa‘ before them had acted treacherously towards Muslims on several occasions. They had hatched plots and entered into secret alliances against them, with their enemies. They had repeatedly broken their plighted word and had repudiated the solemn agreement that they would remain neutral between the Holy Prophet and his enemies, and even had conspired to take his life. Their leader Ka‘b bin Ashraf had gone to Mecca to enlist the help of the Quraish and of other pagan tribes around Mecca to drive out the Muslims from Medina. After the temporary reverse suffered by Muslims at Uhud, their machinations and defiance of the Holy Prophet had greatly increased. It was when the cup of their iniquities had become full to the brim and their presence in Medina had proved to be a constant source of mortal danger to Muslims and the Islami
3017
In view of the material resources, political alliances and organization of the Jews of Medina, the Muslims could never think that the Jews could be driven out of Medina so easily and without any loss of human life on either side.
3018
Before departing from Medina the Banu Nadir had destroyed, with their own hands, their houses and other movable property before the very eyes of Muslims. The Holy Prophet had given them ten days to dispose of their affairs as they liked. Thus the Jews of Medina were the originators of the scorched earth policy, centuries before the Russians had adopted it in World War II.
وَیَرۡزُقۡہُ مِنۡ حَیۡثُ لَا یَحۡتَسِبُ ۚ وَمَنۡ یَّتَوَکَّلۡ عَلَی اللّٰہِ فَہُوَ حَسۡبُہٗۤ ۚ اِنَّ اللّٰہَ بٰلِغُ اَمۡرِہٖ ۚ قَدۡ جَعَلَ اللّٰہُ لِکُلِّ شَیۡءٍ قَدۡرًا
Commentary:
The verse means that if differences between husband and wife are due to the poverty of the husband, God will provide for him from sources he never could imagine, provided he fears Allah and honestly wishes to tide over the difficult situation.
4270
Commentary:
The verse means that if differences between husband and wife are due to the poverty of the husband, God will provide for him from sources he never could imagine, provided he fears Allah and honestly wishes to tide over the difficult situation.