یَخۡرُصُ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "یَخۡرُصُ".
- guess
- lie
- They do nothing but conjecture
Occurrences in Quran
Found 3 verses containing "یَخۡرُصُ".
وَاِنۡ تُطِعۡ اَکۡثَرَ مَنۡ فِی الۡاَرۡضِ یُضِلُّوۡکَ عَنۡ سَبِیۡلِ اللّٰہِ ۚ اِنۡ یَّتَّبِعُوۡنَ اِلَّا الظَّنَّ وَاِنۡ ہُمۡ اِلَّا یَخۡرُصُوۡنَ
10:37; 53:29.
10:37; 53:29.
10:37; 53:29.
Important Words:
یخرصون (lie) is derived from خرص which means, he computed the quantity or number of a thing by conjecture; he conjectured; he opined while he was not certain. It also means, he spoke falsely, or he lied, or he said what was untrue. خراص means, a liar; or one who only conjectures or opines and does not make sure of a thing by ascertaining the truth (Lane & Aqrab).
Commentary:
The verse purports to say that the question of the truth or otherwise of Islam should not be decided according to the verdict of the majority, for the majority of mankind are ignorant. Therefore, matters of faith cannot be decided by the verdict of the majority. There has never been a people the majority of whom are wise or learned. Even in worldly legislatures, it is only a limited number of persons whose opinion matters. Again, even in so-called advanced countries the masses have their leaders, and it is these leaders whose opinion they follow. Thus, in reality, it is always a limited number whose opinion matters.
The verse refers particularly to the people of Arabia in the time of the Holy Prophet, the majority of whom were undoubtedly ignorant.
d
10:37; 53:29.
a
10:37; 53:29.
858
Important Words:
یخرصون (lie) is derived from خرص which means, he computed the quantity or number of a thing by conjecture; he conjectured; he opined while he was not certain. It also means, he spoke falsely, or he lied, or he said what was untrue. خراص means, a liar; or one who only conjectures or opines and does not make sure of a thing by ascertaining the truth (Lane & Aqrab).
Commentary:
The verse purports to say that the question of the truth or otherwise of Islam should not be decided according to the verdict of the majority, for the majority of mankind are ignorant. Therefore, matters of faith cannot be decided by the verdict of the majority. There has never been a people the majority of whom are wise or learned. Even in worldly legislatures, it is only a limited number of persons whose opinion matters. Again, even in so-called advanced countries the masses have their leaders, and it is these leaders whose opinion they follow. Thus, in reality, it is always a limited number whose opinion matters.
The verse refers particularly to the people of Arabia in the time of the Holy Prophet, the majority of whom were undoubtedly ignorant.
d
10:37; 53:29.
اَلَاۤ اِنَّ لِلّٰہِ مَنۡ فِی السَّمٰوٰتِ وَمَنۡ فِی الۡاَرۡضِ ۗ وَمَا یَتَّبِعُ الَّذِیۡنَ یَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰہِ شُرَکَآءَ ۚ اِنۡ یَّتَّبِعُوۡنَ اِلَّا الظَّنَّ وَاِنۡ ہُمۡ اِلَّا یَخۡرُصُوۡنَ
10:56.
10:37.
Important Words:
یخرصون (they guess) is derived from خرص which means, (1) he guessed or he made a conjecture; (2) he lied or he forged a lie (Taj & Aqrab).
Commentary:
This verse embodies a twofold consolation for the Prophet. Firstly, he has been told that, apart from a natural concern for them on account of their wrong beliefs, he need not worry or grieve over what disbelievers do, because their case is in the hands of God the Almighty Who possesses the power to punish them or to lead them to the right path. Secondly, the verse hints that the idolatrous beliefs of disbelievers have no foundation in fact and are consequently doomed to perish sooner or later. The Holy Prophet should, therefore, feel no anxiety on their account.
The word ما (not) in the clause, "do not really follow" is used both as an interrogative pronoun meaning "what" and as a negative particle meaning "no or not." In the former case the sentence would mean, "what do those who call on 'partners' beside Allah follow?" Taken in the latter sense, it would mean, "those who call on others than Allah do not really follow these 'partners.'" Thus, according to the former interpretation, the so-called 'partners' whom people worship beside God are spoken of with the contempt they deserve; while, according to the latter interpretation, their very existence is denied, hinting that truly speaking there are no 'partners' and the idolaters follow nothing but mere conjecture.
d
10:56.
e
10:37.
b
10:56.
c
10:37.
1342
Important Words:
یخرصون (they guess) is derived from خرص which means, (1) he guessed or he made a conjecture; (2) he lied or he forged a lie (Taj & Aqrab).
Commentary:
This verse embodies a twofold consolation for the Prophet. Firstly, he has been told that, apart from a natural concern for them on account of their wrong beliefs, he need not worry or grieve over what disbelievers do, because their case is in the hands of God the Almighty Who possesses the power to punish them or to lead them to the right path. Secondly, the verse hints that the idolatrous beliefs of disbelievers have no foundation in fact and are consequently doomed to perish sooner or later. The Holy Prophet should, therefore, feel no anxiety on their account.
The word ما (not) in the clause, "do not really follow" is used both as an interrogative pronoun meaning "what" and as a negative particle meaning "no or not." In the former case the sentence would mean, "what do those who call on 'partners' beside Allah follow?" Taken in the latter sense, it would mean, "those who call on others than Allah do not really follow these 'partners.'" Thus, according to the former interpretation, the so-called 'partners' whom people worship beside God are spoken of with the contempt they deserve; while, according to the latter interpretation, their very existence is denied, hinting that truly speaking there are no 'partners' and the idolaters follow nothing but mere conjecture.
c
10:56.
d
10:37
وَقَالُوۡا لَوۡ شَآءَ الرَّحۡمٰنُ مَا عَبَدۡنٰہُمۡ ۗ مَّا لَہُمۡ بِذٰلِکَ مِنۡ عِلۡمٍ ۖ اِنۡ ہُمۡ اِلَّا یَخۡرُصُوۡنَ
6:149; 16:36.
6:149; 16:36.
6:149; 16:36.
Commentary:
It is human nature that man always tries to shift the responsibility for his sins to others. Here quite unblushingly the idolaters protest that they are helpless creatures in the hands of God. If He had so willed, He would have stopped them from idol-worship.
The words "they have no knowledge whatsoever of that," signify that no reason or argument based on knowledge can be adduced in support of idol worship. It is all based on foolish conjecture and surmise.
d
6:149; 16:36.
b
6:149; 16:36.
3655
Commentary:
It is human nature that man always tries to shift the responsibility for his sins to others. Here quite unblushingly the idolaters protest that they are helpless creatures in the hands of God. If He had so willed, He would have stopped them from idol-worship.
The words "they have no knowledge whatsoever of that," signify that no reason or argument based on knowledge can be adduced in support of idol worship. It is all based on foolish conjecture and surmise.
b
6:149; 16:36.