STEM
یُضِیۡعُ
Appears 4 times in Quran
Derived Words (2)
Words derived from the stem "یُضِیۡعُ".
- suffers not the reward of the believers to be los
- suffer
- to be lost
- to perish
Occurrences in Quran
Found 4 verses containing "یُضِیۡعُ".
3:172
۞ یَسۡتَبۡشِرُوۡنَ بِنِعۡمَۃٍ مِّنَ اللّٰہِ وَفَضۡلٍ وَّاَنَّ اللّٰہَ لَا یُضِیۡعُ اَجۡرَ الۡمُؤۡمِنِیۡنَ
English - Hazrat Molavi Sher Ali ra
They rejoice at the favour of Allah and His bounty, and at the fact that Allah suffers not the reward of the believers to be lost.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
وہ اللہ کی نعمت اور فضل کے متعلق خوشخبریاں پاتے ہیں اور یہ (خوشخبریاں بھی پاتے ہیں) کہ اللہ مومنوں کا اجر ضائع نہیں کرے گا۔
French
Ils se réjouissent des grâces d’Allāh et de Sa munificence, ainsi du fait qu’Allāh ne permet pas que soit perdue la récompense des croyants.
German
Sie sind voller Freude über Allahs Gnade und Huld und weil Allah den Lohn der Gläubigen nicht verloren gehen lässt.
Chinese
由于安拉对他们的恩惠和恩典, 与[d]安拉不让信仰者的报酬遭受损失, 他们 (也) 是高兴的。
7:171; 9:129; 11:116.
Italian
Essi si allietano del favore di Allah e della Sua generosità e del fatto che Allah non permette che i credenti perdano la loro ricompensa.
Spanish
Se regocijan por el favor de Al-lah y Su bondad, y porque Al-lah no permite que los creyentes queden sin recompensa.
اردو تفسیرِ صغیر
(ہاں) وہ اس بڑی نعمت پر جو اللہ کی طرف سے (انہیں عطا) ہوئی ہے اور (اس کے) فضل پر اور اس بات پر کہ اللہ مومنوں کا اجر ضائع نہیں کرتا خوش ہو رہے ہیں۔
English - Short Commentary Translation
They rejoice at the favour of Allah and His bounty, and at the fact that [a]Allah suffers not the reward of the believers to be lost.
7:171; 9:129; 11:116.
English - Five Volume Translation
They rejoice at the favour of Allah and His bounty, and at the fact that [b]Allah suffers not the reward of the believers to be lost.[454]
7:171; 9:120; 11:116.
Commentary:
The expression, Allah suffers not the reward of the believers to be lost, means that the works of the believers will not go in vain. They will certainly bring their due reward.
اردو ترجمہ مودودی
وہ اللہ کے انعام اور اس کے فضل پر شاداں و فرحاں ہیں اور ان کو معلوم ہو چکا ہے کہ اللہ مومنوں کے اجر کو ضائع نہیں کرتا
English - Sahih
They receive good tidings of favor from Allah and bounty and [of the fact] that Allah does not allow the reward of believers to be lost -
اردو ترجمہ احمد علی
الله کی نعمت اور فضل سے خوش ہوتے ہیں اوراس بات سے کہ الله ایمانداروں کی مزدوری کو ضائع نہیں کرتا
English - Talal Itani
They receive good tidings of Favor from Allah and Bounty and that Allah (does) not let go waste (the) reward (of) the believers.
Chinese Commentary *
Cross Refs:
d
7:171; 9:129; 11:116.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
joyful in blessing and bounty from God, and that God leaves not to waste the wage of the believers.
English - Maududi
They rejoice at the favours and bounties of Allah, and at the awareness that Allah will not cause the reward of the believers to be lost.
English - Ahmed Ali
They rejoice at the kindness and mercy of God; and God does not suffer the wages of the faithful to go waste.
English - Yusuf Ali
They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).
English - Five Volume Commentary *
Cross Refs:
b
7:171; 9:120; 11:116.
454
Commentary:
The expression, Allah suffers not the reward of the believers to be lost, means that the works of the believers will not go in vain. They will certainly bring their due reward.
English - Short Commentary Notes *
Cross Refs:
a
7:171; 9:129; 11:116.
English - Pickthall
They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.
English - Muhammad Ali ra
They rejoice for Allah’s favour and (His) grace, and that Allah wastes not the reward of the believers.
English - Sir Muhammad Zafrullah Khan ra
They rejoice at the favour of Allah and His bounty, and at the realisation that Allah suffers not the reward of the faithful to be lost.
9:120
مَا کَانَ لِاَہۡلِ الۡمَدِیۡنَۃِ وَمَنۡ حَوۡلَہُمۡ مِّنَ الۡاَعۡرَابِ اَنۡ یَّتَخَلَّفُوۡا عَنۡ رَّسُوۡلِ اللّٰہِ وَلَا یَرۡغَبُوۡا بِاَنۡفُسِہِمۡ عَنۡ نَّفۡسِہٖ ۚ ذٰلِکَ بِاَنَّہُمۡ لَا یُصِیۡبُہُمۡ ظَمَاٌ وَّلَا نَصَبٌ وَّلَا مَخۡمَصَۃٌ فِیۡ سَبِیۡلِ اللّٰہِ وَلَا یَطَـُٔوۡنَ مَوۡطِئًا یَّغِیۡظُ الۡکُفَّارَ وَلَا یَنَالُوۡنَ مِنۡ عَدُوٍّ نَّیۡلًا اِلَّا کُتِبَ لَہُمۡ بِہٖ عَمَلٌ صٰلِحٌ ۚ اِنَّ اللّٰہَ لَا یُضِیۡعُ اَجۡرَ الۡمُحۡسِنِیۡنَ
English - Hazrat Molavi Sher Ali ra
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there distresses them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they cause an enemy any injury whatsoever, but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good to be lost.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اہل مدینہ کے لئے اور ان کے اردگرد بسنے والے بادیہ نشینوں کے لئے جائز نہ تھا کہ اللہ کے رسول کو چھوڑ کر پیچھے رہ جاتے، اور نہ ہی یہ مناسب تھا کہ اس کی ذات کے مقابل پر اپنے آپ کو پسند کرلیتے۔ (یہ نفوس کی قربانی لازم تھی) کیونکہ حقیقت یہی ہے کہ انہیں اللہ کی راہ میں کوئی پیاس اور کوئی مشقت اور کوئی بھوک کی مصیبت نہیں پہنچتی اور نہ ہی وہ ایسے رستوں پر چلتے ہیں جن پر (ان کا) چلنا کفار کو غصہ دلاتا ہے اور نہ ہی وہ دشمن سے (دورانِ قتال) کچھ حاصل کرتے ہیں مگر ضرور اس کے بدلے ان کے حق میں ایک نیک عمل لکھ دیا جاتا ہے۔ اللہ احسان کرنے والوں کا اجر ہرگز ضائع نہیں کرتا۔
French
Il ne convenait pas aux habitants de Médine et à ceux des Bédouins qui habitaient autour, qu’ils restent derrière, laissant partir le Messager d’Allāh ou qu’ils préfèrent leurs propres vies à la sienne. La raison en est que dans la voie d’Allāh, ni la soif, ni les fatigues, ni la faim ne les accablent, et qu’ils ne foulent aucune piste qui fasse enrager les mécréants, et qu’ils n’obtiennent aucun avantage sur l’ennemi, sans qu’une bonne œuvre ne soit consignée par écrit en leur faveur pour cela. Assurément, Allāh ne laisse pas perdre la récompense de ceux qui font le bien.
German
Es ziemte sich nicht für die Bewohner von Medina noch für die um sie wohnenden Wüstenaraber, dass sie hinter dem Gesandten Allahs zurückbleiben und ihr Leben dem seinigen vorziehen sollten. Dies, weil weder Durst noch Mühsal noch Hunger sie auf Allahs Weg bedrängt, noch betreten sie einen Pfad, der die Ungläubigen erzürnt, noch fügen sie einem Feinde Leid zu, wofür ihnen nicht ein verdienstliches Werk angeschrieben würde. Allah lässt den Lohn derer, die Gutes tun, nicht verloren gehen.
Chinese
麦地那人及其四周住在沙漠地区的人不应留在安拉使者的后方, 也不应当忽视他的生命而顾虑自己的生命。这 (决定) 是因为他们在安拉的道上所遭受的干渴、疲劳、饥饿, 和触怒不信者的每一步伐, 以及从敌人得来的任何事物, 都被记录于他们的善行之中。安拉一定不让行善者的回报丧失。
Italian
Non era giusto per il popolo di Medina e per gli abitanti dei dintorni, fra i Beduini del deserto, rimanere indietro al messaggero di Allah, o preferire la propria vita alla sua. Ciò perché né sete, né stanchezza, né fame avrebbe potuto colpirli seguendo la via di Allah, né essi faranno un passo che faccia incollerire i miscredenti, né otterranno un vantaggio sul nemico, senza che ciò venga ascritto a loro favore come opera buona. Certo Allah non permette che si perda la ricompensa di quelli che fanno del bene.
Spanish
No había razón para que las gentes de Medina y de sus alrededores de entre los moradores del desierto permanecieran detrás del Mensajero de Al-lah, o que hubieran preferido sus propias vidas a la de él. Esto es porque en el camino de Al-lah no les aflige la sed, la fatiga o el hambre, ni toman una senda que moleste a los incrédulos, ni ganan ventaja al enemigo, sin que se les contara como una buena obra en razón de todo ello. En verdad, Al-lah no permite que se pierda la recompensa de los que hacen el bien.
اردو تفسیرِ صغیر
اہل مدینہ اور جو ان کے ارد گرد دیہاتی (اورجنگلی) رہتے ہیں ان کو مناسب نہ تھا کہ اللہ کے رسول کو (اکیلا) چھوڑ کر آپ پیچھے رہ جاتے اور نہ (یہ کہ) اس کی جان سے بے پرواہ ہو کر اپنی جانوں کی فکر میں لگ جاتے۔ یہ (فیصلہ) اس لئے (کیا جاتا) ہے کہ کوئی پیاس یا تھکان یا بھوک کی گھڑی ان پر اللہ کے رستہ میں نہیں آتی اور نہ وہ کسی زمین پر قدم مارتے ہیں جو کفار کو غصہ دلاتا ہو اور نہ وہ دشمن پر کوئی فتح پاتے ہیں کہ ان کے لئے اس کے بدلہ میں نیک عمل نہ لکھا جاتا ہو۔ اللہ محسنوں کا اجر کبھی ضائع نہیں کرتا۔
English - Short Commentary Translation
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there afflicts them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they gain an advantage over the enemy but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good, to be lost.
English - Five Volume Translation
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there distresses them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they cause an enemy any injury whatsoever, but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good to be lost.[1267]
Important Words:
موطأ (track) is derived from وطیء. They say وطئ الشیء he trod upon the thing with his feet or he trampled upon the thing. موطأtherefore, means, a place trod upon; a footstep or footprint (Lane).
Commentary:
The verse relates some of the great advantages which would have accrued to the laggards if they had accompanied the Holy Prophet to Tabuk.
اردو ترجمہ مودودی
مدینے کے باشندوں اور گرد و نواح کے بدویوں کو یہ ہرگز زبیا نہ تھا کہ اللہ کے رسول کو چھوڑ کر گھر بیٹھ رہتے اور اس کی طرف سے بے پروا ہو کر اپنے اپنے نفس کی فکر میں لگ جاتے اس لیے کہ ایسا کبھی نہ ہوگا کہ اللہ کی راہ میں بھوک پیاس اور جسمانی مشقت کی کوئی تکلیف وہ جھیلیں، اور منکرین حق کو جو راہ ناگوار ہے اُس پر کوئی قدم وہ اٹھائیں، اور کسی دشمن سے (عداوت حق کا) کا کوئی انتقام وہ لیں اور اس کے بدلے ان کے حق میں ایک عمل صالح نہ لکھا جائے یقیناً اللہ کے ہاں محسنوں کا حق الخدمت مارا نہیں جاتا ہے
English - Sahih
It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.
اردو ترجمہ احمد علی
مدینہ والوں اور ان کے آس پاس دیہات کے رہنے والوں کو یہ مناسب نہیں تھا کہ الله کے رسول سے پیچھے رہ جائیں اور نہ یہ کہ اپنی جانوں کو اس کی جان سے زیادہ عزیز سمجھیں یہ اس لیے ہے کہ انہیں الله کی راہ میں جو تکلیف پہنچتی ہے پیاس کی یا ماندگی کی یا بھوک کی یاہ وہ ایسی جگہ چلتے ہیں جو کافروں کے غصہ کو بھڑکائے اور یا کافروں سے کوئی چیز چھین لیتے ہیں ہر بات پر ان کے لیے عمل صالح لکھا جاتا ہے بے شک الله نیکی کرنے والوں کا اجر ضائع نہیں کرتا
English - Talal Itani
Not it was (for) the people of the Madinah and who were around them of the bedouins, that they remain behind after the Messenger of Allah, and not they prefer their lives to his life. That is because [they] (does) not afflict them thirst and not fatigue and not hunger in (the) way (of) Allah, and not they step any step that angers the disbelievers and not they inflict on an enemy an infliction except is recorded for them in it (as) a deed righteous. Indeed, Allah (does) not allow to be lost the reward (of) the good-doers.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
It is not for the people of the City and for the Bedouins who dwell around them to stay behind God's Messenger, and to prefer their lives to his; that is because they are smitten neither by thirst, nor fatigue, nor emptiness in the way of God, neither tread they any tread enraging the unbelievers, nor gain any gain from any enemy, but a righteous deed is thereby written to their account; God leaves not to waste the wage of the good-doers.
English - Maududi
It did not behove the people of Madinah and the bedouin Arabs around them that they should refrain from accompanying the Messenger of Allah and stay behind and prefer their own security to his. For whenever they suffer from thirst or weariness or hunger in the Way of Allah, and whenever they tread a place which enrages the unbelievers (whenever anything of this comes to pass), a good deed is recorded in their favour. Allah does not cause the work of the doers of good to go to waste.
English - Ahmed Ali
It was not worthy of the people of Madina, and the Arabs of the desert around them, to abandon the Prophet of God, and to care more for themselves than for him; for there is no hardship or thirst or hunger that they know in the service of God, and no place they walk on where walking provokes the unbelievers, and no harm they receive from the enemy, but is put down as a good deed in their favour. Surely God does not let the recompense of those who do good to go waste.
English - Yusuf Ali
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
English - Five Volume Commentary *
1267
Important Words:
موطأ (track) is derived from وطیء. They say وطئ الشیء he trod upon the thing with his feet or he trampled upon the thing. موطأtherefore, means, a place trod upon; a footstep or footprint (Lane).
Commentary:
The verse relates some of the great advantages which would have accrued to the laggards if they had accompanied the Holy Prophet to Tabuk.
English - Short Commentary Notes *
English - Pickthall
It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.
English - Muhammad Ali ra
It was not proper for the people of Madinah and those round about them of the desert Arabs to remain behind the Messenger of Allah, nor to prefer their own lives to his life. That is because there afflicts them neither thirst nor fatigue nor hunger in Allah’s way, nor tread they a path which enrages the disbelievers, nor cause they any harm to an enemy, but a good work is written down for them on account of it. Surely Allah wastes not the reward of the doers of good.
English - Sir Muhammad Zafrullah Khan ra
It was not proper for the people of Medina and those around them from among the Arabs of the desert to remain behind, leaving the Messenger of Allah to go forth, or to prefer their own security to his. It is so ordained because they endure no thirst, or fatigue or hunger in the cause of Allah, nor do they tread a track which chagrins the disbelievers, nor do they wrest an advantage from the enemy, but there is written down for them a good deed on account of it. Surely, Allah suffers not the reward of those who carry out their duty in the best manner to be lost.
11:116
وَاصۡبِرۡ فَاِنَّ اللّٰہَ لَا یُضِیۡعُ اَجۡرَ الۡمُحۡسِنِیۡنَ
English - Hazrat Molavi Sher Ali ra
And be thou steadfast; for surely, Allah suffers not the reward of the righteous to perish.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور صبر کر۔ پس اللہ احسان کرنے والوں کا اجر ہرگز ضائع نہیں کرتا۔
French
Et endure avec patience ; assurément Allāh ne laisse pas perdre la récompense des justes.
German
Und sei standhaft, denn Allah lässt den Lohn der Rechtschaffenen nicht verloren gehen.
Chinese
[b]要坚定, 安拉绝不让行善的人的报酬遭受亏损。
12:91.
Italian
E sii costante, perché di sicuro Allah non permette che la ricompensa dei giusti vada perduta.
Spanish
Sé perseverante; en verdad Al-lah no permite que se pierda la recompensa de los justos.
اردو تفسیرِ صغیر
اور صبر (اور استقلال) سے کام لے کیونکہ اللہ نیکو کاروں کے اجر کو ہرگز ضائع نہیں (کیا) کرتا۔
English - Short Commentary Translation
And [a]be thou steadfast; surely, Allah suffers not the reward of the righteous to perish.
12:91.
English - Five Volume Translation
اردو ترجمہ مودودی
اور صبر کر، اللہ نیکی کرنے والوں کا اجر کبھی ضائع نہیں کرتا
English - Sahih
And be patient, for indeed, Allah does not allow to be lost the reward of those who do good.
اردو ترجمہ احمد علی
اور صبر کر بے شک الله نیکی کرنے والوں کا اجر ضائع نہیں کرتا
English - Talal Itani
And be patient, for indeed, Allah (does) not let go waste (the) reward (of) the good-doers.
Chinese Commentary *
Cross Refs:
b
12:91.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And be thou patient; God will not leave to waste the wage of the good-doers.
English - Maududi
And be patient; for indeed Allah never lets the reward of those who do good go to waste.
English - Ahmed Ali
Be steadfast, for verily God does not let the reward of those who are upright and do good to go waste.
English - Yusuf Ali
And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish.
English - Five Volume Commentary *
Cross Refs:
a
12:91.
1496
Commentary:
This verse tells us another great secret of individual and national success. This consists in constancy and steadfastness, which are essential conditions for success.
English - Short Commentary Notes *
Cross Refs:
a
12:91.
English - Pickthall
And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good.
English - Muhammad Ali ra
And be patient, for surely Allah wastes not the reward of the doers of good.
English - Sir Muhammad Zafrullah Khan ra
Be steadfast; for surely, Allah suffers not the reward of the righteous to perish.
12:91
قَالُوۡۤا اَءِنَّکَ لَاَنۡتَ یُوۡسُفُ ۖ قَالَ اَنَا۠ یُوۡسُفُ وَہٰذَاۤ اَخِیۡ ۖ قَدۡ مَنَّ اللّٰہُ عَلَیۡنَاۤ ۖ اِنَّہٗ مَنۡ یَّتَّقِ وَیَصۡبِرۡ فَاِنَّ اللّٰہَ لَا یُضِیۡعُ اَجۡرَ الۡمُحۡسِنِیۡنَ
English - Hazrat Molavi Sher Ali ra
They replied, ‘Art thou Joseph?’ He said, ‘Yes, I am Joseph and this is my brother. Allah has indeed been gracious to us. Verily, whoso is righteous and is steadfast — Allah will never suffer the reward of the good to be lost.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
انہوں نے کہا کیا واقعی تو ہی یوسف ہے؟ اس نے کہا میں ہی یوسف ہوں اور یہ میرا بھائی ہے۔ اللہ نے یقیناً ہم پر بہت احسان کیا ہے۔ یقیناً جو بھی تقویٰ کرے اور صبر کرے تو اللہ ہرگز احسان کرنے والوں کا اجر ضائع نہیں کرتا۔
French
Ils répondirent : « Est-ce bien toi, Joseph ? » Il dit : « Je suis Joseph, et voici mon frère. Sans aucun doute, Allāh a été gracieux envers nous. En vérité, quiconque fait montre de droiture et est constant – Allāh ne permet pas que soit perdue la récompense de ceux qui font de bonnes œuvres. »
German
Sie antworteten: "Bist du etwa gar Joseph?" Er sprach: "Ich bin Joseph, und dies ist mein Bruder. Allah ist fürwahr gnädig gegen uns (beide) gewesen. Fürwahr, wer immer rechtschaffen und standfest ist – nimmermehr lässt Allah den Lohn der Guten verloren gehen."
Chinese
他们说: “你就是尤素夫?” 他说: “是的, 我就是尤素夫, 这是我的弟弟。安拉确实慈悯了我们。的确, 凡敬畏而坚定的人, (他们定受回报。) [a]安拉决不会让行善者的报酬丧失的。”
12:57.
Italian
Replicarono: «Sei veramente tu Giuseppe?» Egli disse: «Sì, io sono Giuseppe e questo è mio fratello. Allah è stato davvero benevolo con entrambi noi. In verità, per chiunque teme Allah ed è saldo, Allah non permette che la ricompensa di chi opera il bene si perda.»
Spanish
Ellos respondieron: “¿Eres tú realmente José?”. Él dijo: “Sí, soy José y éste es mi hermano. Al-lah en verdad ha sido Clemente con los dos. En verdad, quien es justo y perseverante, sepa que Al-lah no permite que se pierda la recompensa de los que hacen buenas obras”.
اردو تفسیرِ صغیر
انہوں نے کہا (کہ) کیا واقعہ میں آپ (ہی) یوسف ہیں؟ اس نے کہا (کہ) ہاں میں ہی یوسف ہوں اور یہ میرا بھائی ہے۔ اللہ نے ہم پر فضل کر دیا ہے حق بات یہی ہے کہ جو (شخص) تقویٰ اختیار کرے اور صبر کرے تو اللہ ایسے محسنوں کا اجر کبھی ضائع نہیں کرتا۔
English - Short Commentary Translation
They replied, ‘Art thou Joseph?’ He said, ‘Yes, I am Joseph and this is my brother. Allah has indeed been gracious to us. Verily, whoso fears Allah and is steadfast–– [b]Allah never suffers the reward of the good to be lost.’
12:57.
English - Five Volume Translation
They replied, ‘Art thou Joseph?’ He said, ‘Yes, I am Joseph and this is my brother. Allah has indeed been gracious to us. Verily, whoso is righteous and is steadfast—[a]Allah will never suffer the reward of the good to be lost.’[1590]
12:57.
Commentary:
The way in which Joseph referred to the past behaviour of his brothers, coupled with the repeated assurance of their father that Joseph was alive, did not take long in suggesting to them the idea that the high dignitary standing before them was no other than Joseph himself. So they asked in surprise, "Art thou Joseph?", upon which Joseph, not desiring to keep them in suspense any longer, at once revealed his identity to them. After having disclosed himself to them, he gently told them that one could not overcome difficulties by merely begging and suffering oneself to be degraded, but that the secret of all success lay in piety and patience, in hard work and in trusting in God Who was ever the Protecting Friend of the righteous.
اردو ترجمہ مودودی
وہ چونک کر بولے "کیا تم یوسفؑ ہو؟" اُس نے کہا، "ہاں، میں یوسفؑ ہوں اور یہ میرا بھائی ہے اللہ نے ہم پر احسان فرمایا حقیقت یہ ہے کہ اگر کوئی تقویٰ اور صبر سے کام لے تو اللہ کے ہاں ایسے نیک لوگوں کا اجر مارا نہیں جاتا"
English - Sahih
They said, "Are you indeed Joseph?" He said "I am Joseph, and this is my brother. Allah has certainly favored us. Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good."
اردو ترجمہ احمد علی
کہا کیا تو ہی یوسف ہے کہا میں ہی یوسف ہوں اور یہ میرا بھائی ہے الله نے ہم پر احسان کیابے شک جو ڈرتا ہے اور صبر کتا ہے تو الله بھی نیکوں کا اجر ضائع نہیں کرتا
English - Talal Itani
They said, "Are you indeed, surely you, Yusuf?" He said, "I am Yusuf and this (is) my brother. Indeed, Allah has been gracious to us. Indeed, he who fears Allah and (is) patient, then indeed, Allah (does) not let go waste (the) reward (of) the good-doers."
Chinese Commentary *
Cross Refs:
a
12:57.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
They said, 'Why, art thou indeed Joseph?' 'I am Joseph,' he said. 'This is my brother. God has indeed been gracious unto us. Whosoever fears God, and is patient -- surely God leaves not to waste the wage of the good-doers.
English - Maududi
They exclaimed: "Are you indeed Joseph?" He said: "Yes, I am Joseph and this is my brother. Allah has surely been gracious to us. Indeed whoever fears Allah and remains patient, Allah does not allow the reward of such people to go to waste."
English - Ahmed Ali
They said: "Surely you are not Joseph!" "I am Joseph," he said, "and this is my brother. God has been gracious to us; for God does not verily deprive those who fear Him and are patient of the recompense of those who are good."
English - Yusuf Ali
They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right."
English - Five Volume Commentary *
Cross Refs:
a
12:57.
1590
Commentary:
The way in which Joseph referred to the past behaviour of his brothers, coupled with the repeated assurance of their father that Joseph was alive, did not take long in suggesting to them the idea that the high dignitary standing before them was no other than Joseph himself. So they asked in surprise, "Art thou Joseph?", upon which Joseph, not desiring to keep them in suspense any longer, at once revealed his identity to them. After having disclosed himself to them, he gently told them that one could not overcome difficulties by merely begging and suffering oneself to be degraded, but that the secret of all success lay in piety and patience, in hard work and in trusting in God Who was ever the Protecting Friend of the righteous.
English - Short Commentary Notes *
Cross Refs:
b
12:57.
English - Pickthall
They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.
English - Muhammad Ali ra
They said: Art thou indeed Joseph? He said: I am Joseph and this is my brother; Allah has indeed been gracious to us. Surely he who keeps his duty and is patient -- Allah never wastes the reward of the doers of good.
English - Sir Muhammad Zafrullah Khan ra
They exclaimed: Are you indeed Joseph? He replied: I am Joseph and this is my brother. Allah has indeed been gracious to us. The truth is that whoso is righteous and is steadfast, Allah does not suffer the Reward of such good ones to be lost.
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