یُنَادِ
Appears 5 times in Quran
Derived Words (2)
Words derived from the stem "یُنَادِ".
- will cry
- He will call to them
- when He will call unto them
Occurrences in Quran
Found 5 verses containing "یُنَادِ".
وَیَوۡمَ یُنَادِیۡہِمۡ فَیَقُوۡلُ اَیۡنَ شُرَکَآءِیَ الَّذِیۡنَ کُنۡتُمۡ تَزۡعُمُوۡنَ
28:75; 41:48.
28:75; 41:48.
28:75; 41:48.
d
28:75; 41:48.
c
28:75; 41:48.
a
28:75; 41:48.
وَیَوۡمَ یُنَادِیۡہِمۡ فَیَقُوۡلُ مَاذَاۤ اَجَبۡتُمُ الۡمُرۡسَلِیۡنَ
5:110; 7:7.
5:110; 7:7.
5:110; 7:7.
b
5:110; 7:7.
d
5:110; 7:7.
e
5:110; 7:7.
وَیَوۡمَ یُنَادِیۡہِمۡ فَیَقُوۡلُ اَیۡنَ شُرَکَآءِیَ الَّذِیۡنَ کُنۡتُمۡ تَزۡعُمُوۡنَ
16:28; 18:53; 28:63; 41:48.
16:28; 18:53; 28:63; 41:48.
16:28; 18:53; 28:63; 41:48.
Commentary:
After a brief mention about the powers and favours of God, made in the preceding few verses, the present verse reverts to the subject of the futility of idol worship and puts forth these Divine powers and favours as an argument in support of the Unity of God.
b
16:28; 18:53; 28:63; 41:48.
b
16:28; 18:53; 28:63; 41:48.
2929
Commentary:
After a brief mention about the powers and favours of God, made in the preceding few verses, the present verse reverts to the subject of the futility of idol worship and puts forth these Divine powers and favours as an argument in support of the Unity of God.
b
16:28; 18:53; 28:63; 41:48.
۞ اِلَیۡہِ یُرَدُّ عِلۡمُ السَّاعَۃِ ۚ وَمَا تَخۡرُجُ مِنۡ ثَمَرٰتٍ مِّنۡ اَکۡمَامِہَا وَمَا تَحۡمِلُ مِنۡ اُنۡثٰی وَلَا تَضَعُ اِلَّا بِعِلۡمِہٖ ۚ وَیَوۡمَ یُنَادِیۡہِمۡ اَیۡنَ شُرَکَآءِیۡ قَالُوۡۤا اٰذَنّٰکَ مَا مِنَّا مِنۡ شَہِیۡدٍ
18:53; 28:65.
13:9; 35:12.
God alone knows how the seed that the Holy Prophet has sown in the soil of Arabia would grow, and what kinds of fruit it would bear. If the fruits were rotten they would be destroyed, but if they were wholesome and delicious they would be preserved with care.
13:9; 35:12.
18:53; 28:63.
Commentary:
The "Hour" signifying the hour of the disbelievers’ doom, the verse means to say that God alone knows how the seed that the Holy Prophet has sown in the soil of Arabia would grow, and what kinds of fruit it would bear. If the fruits were rotten they would be destroyed but if they were wholesome and delicious they would be preserved with care, i.e. God alone knows whether the future Arab generations would accept or reject Islam, because on their attitude towards the new Faith would depend their salvation or destruction. The verse also seems to imply a prophecy that idolatry would completely disappear from Arabia and the future generations of the disbelieving Quraish would accept Islam.
a
13:9; 35:12.
b
18:53; 28:65.
1192
只有安拉知道穆圣播撒在阿拉伯土壤中的种子怎样生长, 什么种子会结果。如果果子腐烂了, 要消灭它们, 而有益健康并且是美味的, 要小心保存。
b
13:9; 35:12.
c
18:53; 28:63.
3595
Commentary:
The "Hour" signifying the hour of the disbelievers’ doom, the verse means to say that God alone knows how the seed that the Holy Prophet has sown in the soil of Arabia would grow, and what kinds of fruit it would bear. If the fruits were rotten they would be destroyed but if they were wholesome and delicious they would be preserved with care, i.e. God alone knows whether the future Arab generations would accept or reject Islam, because on their attitude towards the new Faith would depend their salvation or destruction. The verse also seems to imply a prophecy that idolatry would completely disappear from Arabia and the future generations of the disbelieving Quraish would accept Islam.
a
18:53; 28:65.
c
13:9; 35:12.
2640
God alone knows how the seed that the Holy Prophet has sown in the soil of Arabia would grow, and what kinds of fruit it would bear. If the fruits were rotten they would be destroyed, but if they were wholesome and delicious they would be preserved with care.
وَاسۡتَمِعۡ یَوۡمَ یُنَادِ الۡمُنَادِ مِنۡ مَّکَانٍ قَرِیۡبٍ
مراد یہ ہے کہ مکہ والوں کو ہوشیار کرنے کے لئے اللہ تعالیٰ رسول کریم صلی اللہ علیہ وسلم کے اَتباع میں سے بھی بعض لوگ کھڑے کرتا رہے گا چنانچہ حضرت ابوبکرؓ‘‘ عمرؓ‘‘ عثمان‘ ؓ‘ علیؓ اور عبداللہ بن زبیرؓ مکہ والوں میں سے کھڑے ہوتے رہے اور ان کو ہوشیار کرتے رہے۔
The 'crier' may refer to the Holy Prophet. The context supports this, as the next few verses seem to refer to the spiritual resurrection brought about by him among his people who at his call rose, as it were, from their graves.
The words 'from a place nearby' may also signify that the call of the Holy Prophet will not remain a call in the wilderness, a distant cry, but will be listened to and accepted.
Commentary:
The "crier" may refer to the Holy Prophet. The context supports this, as the next few verses seem to refer to the spiritual resurrection brought about by the Holy Prophet among his people who at his call rose, as it were, from their graves, as the next verse implies.
The words "from a place nearby" may also signify that the call of the Holy Prophet will not remain a call in the wilderness, a distant cry. It will be listened to and accepted.
1293A
“呼唤者” 可以指穆圣。这从上下文中可见出, 因为以下几节经文似乎指穆圣给他的宗族带来了精神复生, 在他的号召下他们仿佛在坟墓中苏醒了。
1294
“附近的地方” 也可以表示, 穆圣的号召不会仍是一个荒野中的号召, 一个遥远的召唤, 而将是听得到的, 可以接受的。
1
مراد یہ ہے کہ مکہ والوں کو ہوشیار کرنے کے لئے اللہ تعالیٰ رسول کریم صلی اللہ علیہ وسلم کے اَتباع میں سے بھی بعض لوگ کھڑے کرتا رہے گا چنانچہ حضرت ابوبکرؓ‘‘ عمرؓ‘‘ عثمان‘ ؓ‘ علیؓ اور عبداللہ بن زبیرؓ مکہ والوں میں سے کھڑے ہوتے رہے اور ان کو ہوشیار کرتے رہے۔
3886
Commentary:
The "crier" may refer to the Holy Prophet. The context supports this, as the next few verses seem to refer to the spiritual resurrection brought about by the Holy Prophet among his people who at his call rose, as it were, from their graves, as the next verse implies.
The words "from a place nearby" may also signify that the call of the Holy Prophet will not remain a call in the wilderness, a distant cry. It will be listened to and accepted.
2819
The 'crier' may refer to the Holy Prophet. The context supports this, as the next few verses seem to refer to the spiritual resurrection brought about by him among his people who at his call rose, as it were, from their graves.
2820
The words 'from a place nearby' may also signify that the call of the Holy Prophet will not remain a call in the wilderness, a distant cry, but will be listened to and accepted.