أَخْرِجْ
Appears 5 times in Quran
Derived Words (3)
Words derived from the stem "أَخْرِجْ".
- take us out
- Bring forth thy peopl
- then make me come forth
Occurrences in Quran
Found 5 verses containing "أَخْرِجْ".
وَمَا لَكُمْ لَا تُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَٰذِهِ ٱلْقَرْيَةِ ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا
یعنی ان کو آزاد کرانے کے لئے جو کافروں کے ظلموں کا شکار ہو رہے ہیں۔
4:99.
The words also mean, what is the matter with you that you fight not.
The verse is a clear proof of the fact that Muslims never started hostilities. They only fought in self-defence in order to protect their religion and save their weaker co-religionists.
4:99.
Commentary:
The verse is a clear proof of the fact that Muslims were not the first to open hostilities. They only fought a war of defence with a view to protecting their religion and saving their weaker co-religionists.
c
4:99.
337
这节经文清楚地证明穆斯林决不会发动敌对行动。他们只是为保卫自己的宗教和挽救自己力量较弱的教友而战。
1
یعنی ان کو آزاد کرانے کے لئے جو کافروں کے ظلموں کا شکار ہو رہے ہیں۔
a
4:99.
545
Commentary:
The verse is a clear proof of the fact that Muslims were not the first to open hostilities. They only fought a war of defence with a view to protecting their religion and saving their weaker co-religionists.
c
4:99.
632A
The words also mean, what is the matter with you that you fight not.
633
The verse is a clear proof of the fact that Muslims never started hostilities. They only fought in self-defence in order to protect their religion and save their weaker co-religionists.
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
14:2.
14:2.
The expression Ayyamullah signifies the favours and punishments of Allah (Taj), like the well-known Arabic phrase Ayyamul-‘Arab which means, the fights and conflicts of the Arabs.
14:2.
Commentary:
The example of Moses has been mentioned here to show that, the Holy Prophet being like him, his opponents shall come to grief like the enemies of Moses. The Prophet’s enemies are thus warned that, while denying him, they should not forget the case of Moses and his enemies.
By the words, the days of Allah, are meant the days when God assisted believers against their enemies; also the days when He punished the enemies of the Prophets for their evil deeds. The verse means that the right way to bring men from darkness into light is to draw their attention to both the favours of God and His punishments. It is not at all right to think that faith based on fear lacks elements of reality. Such a view, indeed, betrays ignorance of human nature. Many people refrain from evil only due to the fear of punishment. If the incentive of fear were altogether dispensed with, nothing could wean such people from their evil ways. The Quran, being a perfect book, has provided guidance for men of all sorts of dispositions and temperaments and has made use of the incentives both of love and of fear.
In the words, Surely, therein are Signs for every patient and thankful person, Muslims are warned that, like the followers of Moses, they will have to pass through trials and tribulations and it is only when they have patiently borne the ordeal and come out of it with untarnished faith and sincerity that they will inherit the favours of God. But if, like the people of Moses, they prove ungrateful to God, they will be visited with punishment.
a
14:2.
a
14:2.
1660
Commentary:
The example of Moses has been mentioned here to show that, the Holy Prophet being like him, his opponents shall come to grief like the enemies of Moses. The Prophet’s enemies are thus warned that, while denying him, they should not forget the case of Moses and his enemies.
By the words, the days of Allah, are meant the days when God assisted believers against their enemies; also the days when He punished the enemies of the Prophets for their evil deeds. The verse means that the right way to bring men from darkness into light is to draw their attention to both the favours of God and His punishments. It is not at all right to think that faith based on fear lacks elements of reality. Such a view, indeed, betrays ignorance of human nature. Many people refrain from evil only due to the fear of punishment. If the incentive of fear were altogether dispensed with, nothing could wean such people from their evil ways. The Quran, being a perfect book, has provided guidance for men of all sorts of dispositions and temperaments and has made use of the incentives both of love and of fear.
In the words, Surely, therein are Signs for every patient and thankful person, Muslims are warned that, like the followers of Moses, they will have to pass through trials and tribulations and it is only when they have patiently borne the ordeal and come out of it with untarnished faith and sincerity that they will inherit the favours of God. But if, like the people of Moses, they prove ungrateful to God, they will be visited with punishment.
b
14:2.
1454
The expression Ayyamullah signifies the favours and punishments of Allah (Taj), like the well-known Arabic phrase Ayyamul-‘Arab which means, the fights and conflicts of the Arabs.
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَٰنًا نَّصِيرًا
这节经文中说, 在接受了穆圣的祈祷和恳求之后, 安拉赐给他一个喜讯, 为了实现 “安拉是圣洁的, 他在夜间使他的仆人从禁寺到远寺。” (17:2) 这句话中的那一预言, 要把他带到麦地那。在期待实现这一预言时, 他受命祈祷, 他进入麦地那可以获得双重的幸福, 因此他离开他当时生活的麦加也可以获得双重的幸福。
یہ صِدْقٍ کے لفظ کا ترجمہ ہے جس کے معنے ظاہر و باطن میں نیک بات کے ہوتے ہیں۔ (مفردات راغب)
گو رسول کریم صلی اللہ علیہ وسلم مکہ سے پہلے نکلے اور مدینہ میں بعد میں داخل ہوئے‘ لیکن اللہ تعالیٰ نے پہلے داخل ہونے کا ذکر کیا اور پھر نکلنے کا ذکر کیا۔ داخل ہونے سے مراد مدینہ میں داخل ہونا نہیں بلکہ مکہ کو فتح کرکے دوبارہ مکہ میں داخل ہونا ہے اس طرح اللہ تعالیٰ نے محمد رسول اللہ صلی اللہ علیہ وسلم کو اس صدمہ سے بچا لیا جو مکہ چھوڑنے کی وجہ سے آپ کو ہو سکتا تھا۔ اور مکہ چھوڑنے کے وقت ہی ایسی وحی کر دی جس میں یہ اشارہ پایا جاتا تھا کہ تم پھر دوبارہ مکہ میں آؤ گے۔
اس میں حضرت ابوبکرؓ کی طرف اشارہ ہے اور دعا سکھائی ہے کہ اے اللہ مجھے اپنے پاس سے سچائی کا گواہ اور مددگار عطا فرما۔
In acceptance of his prayers and supplications, the Holy Prophet in this verse has been vouchsafed the glad tidings that in fulfilment of the prophecy made in the words, Glory be to Him Who carried His servant by night from the Sacred Mosque to the Distant Mosque (17:2), he would be taken to Medina. In anticipation of the fulfilment of this prophecy he is commanded to pray that his entry in Medina may be doubly blessed and so may his departure from the town—Mecca—in which he is now living.
Important Words:
مدخل (entry) is derived from دخل, which means, he entered. ادخله of which the infinitive noun is ادخال or مدخل means, he caused him to enter. مدخل therefore means, to enter, entering or entry. The Quranic expression رب ادخلنی مدخل صدق means, O my Lord cause me to enter in a good or agreeable manner (or make my entry a good entry) (Lane).
Commentary:
In acceptance of his prayers and supplications, the Prophet in this verse has been vouchsafed the glad tidings that in fulfilment of the prophecy made in the words, Glory be to Him Who carried His servant by night from the Sacred Mosque to the Distant Mosque, he would be taken to Medina which would constitute the first of the various "exalted positions" (مقام محمود) which are to be bestowed upon him. In anticipation of the fulfilment of this prophecy, the Prophet is commanded to pray that his entry in Medina may be doubly blessed and so may be his departure from the town in which he is now living (Mecca). This prayer of the Prophet was amply fulfilled. His enemies desired to expel him from Mecca in ignominy and disgrace but he was foretold by God of their evil designs and in accordance with the divine plan he left Mecca of his own accord and arrived in perfect safety in Medina, where he succeeded in gathering round him a band of most faithful and devoted followers.
The question may be asked why the entry of the Prophet into Medina has been mentioned before his "coming forth" from Mecca, which is contrary to events as they took place. The answer to this seeming historical anomaly is that the order in the statement of events as they took place has been reversed in order to console the Holy Prophet. The news of his departure from Mecca would naturally have caused him great pain. In order to relieve him of this mental anguish God preceded the news of his departure from Mecca by the news of his entry into Medina where power and honour awaited him.
The word مدخل (entry) might also be taken to refer to the Holy Prophet’s subsequent victorious entry into Mecca. Read in this sense, the said "entry" may be understood to constitute another stage in the Holy Prophet’s march to his promised مقام محمود (exalted station) because with his triumphant re-entry into Mecca ended all opposition to Islam and the Prophet’s erstwhile opponents became his devoted followers.
The prayer contained in the words, And grant me from Thyself a helping power, was necessary because power is a great corrupter of men. The Prophet is taught to pray that instead of corrupting him the acquisition of power may prove a source of real help to him.
The prayer contained in this verse supports the interpretation of اسراء i.e. the Vision about the Prophet’s Night Journey mentioned in v. 2, namely that the flight of the Holy Prophet from Mecca to Medina was sure to take place.
726
这节经文中说, 在接受了穆圣的祈祷和恳求之后, 安拉赐给他一个喜讯, 为了实现 “安拉是圣洁的, 他在夜间使他的仆人从禁寺到远寺。” (17:2) 这句话中的那一预言, 要把他带到麦地那。在期待实现这一预言时, 他受命祈祷, 他进入麦地那可以获得双重的幸福, 因此他离开他当时生活的麦加也可以获得双重的幸福。
1
یہ صِدْقٍ کے لفظ کا ترجمہ ہے جس کے معنے ظاہر و باطن میں نیک بات کے ہوتے ہیں۔ (مفردات راغب)
2
گو رسول کریم صلی اللہ علیہ وسلم مکہ سے پہلے نکلے اور مدینہ میں بعد میں داخل ہوئے‘ لیکن اللہ تعالیٰ نے پہلے داخل ہونے کا ذکر کیا اور پھر نکلنے کا ذکر کیا۔ داخل ہونے سے مراد مدینہ میں داخل ہونا نہیں بلکہ مکہ کو فتح کرکے دوبارہ مکہ میں داخل ہونا ہے اس طرح اللہ تعالیٰ نے محمد رسول اللہ صلی اللہ علیہ وسلم کو اس صدمہ سے بچا لیا جو مکہ چھوڑنے کی وجہ سے آپ کو ہو سکتا تھا۔ اور مکہ چھوڑنے کے وقت ہی ایسی وحی کر دی جس میں یہ اشارہ پایا جاتا تھا کہ تم پھر دوبارہ مکہ میں آؤ گے۔
3
اس میں حضرت ابوبکرؓ کی طرف اشارہ ہے اور دعا سکھائی ہے کہ اے اللہ مجھے اپنے پاس سے سچائی کا گواہ اور مددگار عطا فرما۔
2010
Important Words:
مدخل (entry) is derived from دخل, which means, he entered. ادخله of which the infinitive noun is ادخال or مدخل means, he caused him to enter. مدخل therefore means, to enter, entering or entry. The Quranic expression رب ادخلنی مدخل صدق means, O my Lord cause me to enter in a good or agreeable manner (or make my entry a good entry) (Lane).
Commentary:
In acceptance of his prayers and supplications, the Prophet in this verse has been vouchsafed the glad tidings that in fulfilment of the prophecy made in the words, Glory be to Him Who carried His servant by night from the Sacred Mosque to the Distant Mosque, he would be taken to Medina which would constitute the first of the various "exalted positions" (مقام محمود) which are to be bestowed upon him. In anticipation of the fulfilment of this prophecy, the Prophet is commanded to pray that his entry in Medina may be doubly blessed and so may be his departure from the town in which he is now living (Mecca). This prayer of the Prophet was amply fulfilled. His enemies desired to expel him from Mecca in ignominy and disgrace but he was foretold by God of their evil designs and in accordance with the divine plan he left Mecca of his own accord and arrived in perfect safety in Medina, where he succeeded in gathering round him a band of most faithful and devoted followers.
The question may be asked why the entry of the Prophet into Medina has been mentioned before his "coming forth" from Mecca, which is contrary to events as they took place. The answer to this seeming historical anomaly is that the order in the statement of events as they took place has been reversed in order to console the Holy Prophet. The news of his departure from Mecca would naturally have caused him great pain. In order to relieve him of this mental anguish God preceded the news of his departure from Mecca by the news of his entry into Medina where power and honour awaited him.
The word مدخل (entry) might also be taken to refer to the Holy Prophet’s subsequent victorious entry into Mecca. Read in this sense, the said "entry" may be understood to constitute another stage in the Holy Prophet’s march to his promised مقام محمود (exalted station) because with his triumphant re-entry into Mecca ended all opposition to Islam and the Prophet’s erstwhile opponents became his devoted followers.
The prayer contained in the words, And grant me from Thyself a helping power, was necessary because power is a great corrupter of men. The Prophet is taught to pray that instead of corrupting him the acquisition of power may prove a source of real help to him.
The prayer contained in this verse supports the interpretation of اسراء i.e. the Vision about the Prophet’s Night Journey mentioned in v. 2, namely that the flight of the Holy Prophet from Mecca to Medina was sure to take place.
1644
In acceptance of his prayers and supplications, the Holy Prophet in this verse has been vouchsafed the glad tidings that in fulfilment of the prophecy made in the words, Glory be to Him Who carried His servant by night from the Sacred Mosque to the Distant Mosque (17:2), he would be taken to Medina. In anticipation of the fulfilment of this prophecy he is commanded to pray that his entry in Medina may be doubly blessed and so may his departure from the town—Mecca—in which he is now living.
رَبَّنَآ أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَٰلِمُونَ
6:28.
6:28.
6:28.
c
6:28.
d
6:28.
e
6:28.
وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ ۖ فَذُوقُوا۟ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ
7:54; 26:103; 32:13; 39:59.
7:54; 26:103; 32:13; 39:59.
7:54; 26:103; 32:13; 39:59.
Important Words:
یصطرخون (cry for help) is derived from اصطرخ which is synonymous with صرخ which means, he raised his voice; called out; cried or cried vehemently or for help (Lane).
e
7:54; 26:103; 32:13; 39:59.
c
7:54; 26:103; 32:13; 39:59.
3205
Important Words:
یصطرخون (cry for help) is derived from اصطرخ which is synonymous with صرخ which means, he raised his voice; called out; cried or cried vehemently or for help (Lane).
c
7:54; 26:103; 32:13; 39:59.