أَوْرَثْ
Appears 5 times in Quran
Derived Words (5)
Words derived from the stem "أَوْرَثْ".
- And We made another people inherit these things
- And We caused the people who were considered weak to inherit
- We gave the Book for an inheritance
- and made the children of Israel the inheritors of the Book
- and We gave them as heritage
Occurrences in Quran
Found 5 verses containing "أَوْرَثْ".
وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُوا۟ يُسْتَضْعَفُونَ مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِى بَٰرَكْنَا فِيهَا ۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُوا۟ ۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُۥ وَمَا كَانُوا۟ يَعْرِشُونَ
یعنی موسیٰ علیہ السلام کی قوم۔
فلسطین مراد ہے۔
32:25.
28:6.
The words, the eastern parts of the land and the western parts thereof, signify, according to Arabic idiom, the entire country.
The Holy Land which had been promised to the descendants of Abraham and Jacob (5:22). It was blessed because it was the land where the Israelites were to thrive and prosper and grow into a great nation.
28:6.
32:25.
Important Words:
یعرشون (they erect) is formed from عرش i.e. he constructed or erected a structure for grapevines to rise and spread upon; or he erected or built a shed or an enclosure or a house, etc. (Lane). See also 2:260; 6:142.
Commentary:
The words, the eastern parts of the land and the western parts thereof, signify, according to Arabic idiom, the entire country.
The words, which We blessed, refer to the Holy Land which had been promised to the descendants of Abraham and Jacob (5:22). It was blessed because it was the land where the Israelites were to thrive and prosper and grow into a great nation. The words, And the gracious Word of thy Lord was fulfilled, mean that the promise which God had made to Abraham and Jacob came to pass.
The words, We destroyed all that Pharaoh and his people had built, mean that the great buildings and memorials erected by Pharaoh by unjustly exacting hard labour from the Children of Israel fell into ruin in the time of the dynasty that ruled Egypt after him.
c
28:6.
d
32:25.
516
“那个国家的东部和西部” 这几个字, 按照阿拉伯习语, 意指整个国家。
1
یعنی موسیٰ علیہ السلام کی قوم۔
2
فلسطین مراد ہے۔
b
28:6.
c
32:25.
1027
Important Words:
یعرشون (they erect) is formed from عرش i.e. he constructed or erected a structure for grapevines to rise and spread upon; or he erected or built a shed or an enclosure or a house, etc. (Lane). See also 2:260; 6:142.
Commentary:
The words, the eastern parts of the land and the western parts thereof, signify, according to Arabic idiom, the entire country.
The words, which We blessed, refer to the Holy Land which had been promised to the descendants of Abraham and Jacob (5:22). It was blessed because it was the land where the Israelites were to thrive and prosper and grow into a great nation. The words, And the gracious Word of thy Lord was fulfilled, mean that the promise which God had made to Abraham and Jacob came to pass.
The words, We destroyed all that Pharaoh and his people had built, mean that the great buildings and memorials erected by Pharaoh by unjustly exacting hard labour from the Children of Israel fell into ruin in the time of the dynasty that ruled Egypt after him.
a
32:25.
d
28:6.
1042
The words, the eastern parts of the land and the western parts thereof, signify, according to Arabic idiom, the entire country.
1043
The Holy Land which had been promised to the descendants of Abraham and Jacob (5:22). It was blessed because it was the land where the Israelites were to thrive and prosper and grow into a great nation.
كَذَٰلِكَ وَأَوْرَثْنَٰهَا بَنِىٓ إِسْرَٰٓءِيلَ
44:29.
مطلب یہ ہے کہ بنی اسرائیل کو اس جگہ لے گئے جہاں یہ سب چیزیں میسر تھیں۔ باغ‘ چشمے‘ خزانے اور اعلیٰ درجہ کا ملک (یعنی فلسطین) ورنہ بنی اسرائیل واقعۂ فرعون کے بعد مصر کے حاکم نہیں ہوئے۔
44:29.
The verse does not mean that the springs and gardens and treasures of Pharaoh and the Egyptians were given over to the Israelites. The latter had left Egypt for Canaan, the land of promise which "flowed with milk and honey." It is there that they were given these things. In fact, Palestine resembles Egypt in the abundance of its gardens and springs.
44:29.
Commentary:
The word کذالک means, it always so happens i.e. whenever a Prophet is raised among a people, God bestows His favours and gifts upon those who accept his message and punishes those who reject it. The pronoun ھا (them) in the expression أورثناھا (We gave them as heritage) does not mean that the springs and gardens and treasures of Pharaoh and the Egyptians were given over to the Israelites. The latter had left Egypt for Canaan, the land of promise which "flowed with milk and honey." It is there that the Israelites were given these things. The pronoun, therefore, refers to the springs, gardens and treasures which resembled those that they had left behind in Egypt. In fact, Palestine quite resembles Egypt in the abundance of its gardens and springs.
b
44:29.
1
مطلب یہ ہے کہ بنی اسرائیل کو اس جگہ لے گئے جہاں یہ سب چیزیں میسر تھیں۔ باغ‘ چشمے‘ خزانے اور اعلیٰ درجہ کا ملک (یعنی فلسطین) ورنہ بنی اسرائیل واقعۂ فرعون کے بعد مصر کے حاکم نہیں ہوئے۔
a
44:29.
2743
Commentary:
The word کذالک means, it always so happens i.e. whenever a Prophet is raised among a people, God bestows His favours and gifts upon those who accept his message and punishes those who reject it. The pronoun ھا (them) in the expression أورثناھا (We gave them as heritage) does not mean that the springs and gardens and treasures of Pharaoh and the Egyptians were given over to the Israelites. The latter had left Egypt for Canaan, the land of promise which "flowed with milk and honey." It is there that the Israelites were given these things. The pronoun, therefore, refers to the springs, gardens and treasures which resembled those that they had left behind in Egypt. In fact, Palestine quite resembles Egypt in the abundance of its gardens and springs.
b
44:29.
2116
The verse does not mean that the springs and gardens and treasures of Pharaoh and the Egyptians were given over to the Israelites. The latter had left Egypt for Canaan, the land of promise which "flowed with milk and honey." It is there that they were given these things. In fact, Palestine resembles Egypt in the abundance of its gardens and springs.
ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
一个信者要经过不同阶段的强力的精神锻炼。在第一个阶段, 他必须对自己低劣的愿望和情欲作坚决的斗争, 严于克己。在第二阶段他向目标前进的速度是渐进的, 在最后阶段, 他的道德、精神地位达到了完善的程度, 他非常迅速而稳步地向着自己的伟大目标前进。
A believer passes through various stages of rigorous spiritual discipline. At the first stage he wages a veritable war against his low desires and passions and practises strict self-denial. At the next stage his progress towards his goal is only gradual, and at the last stage he attains his full moral stature and his progress towards his great goal is very rapid and uniform.
Commentary:
After mentioning in verse 25 above that Divine Messengers were sent to all the peoples, and after explaining in the immediately preceding verse (v. 32) that the Quran testifies to the Divine origin of all the Books that were given to those Messengers and fulfils the prophecies that the former Prophets and Divine Books had made about the Quran and the Holy Prophet, the verse under comment proceeds to say that the sacred and onerous duty of preaching this last Divine Message to mankind has been entrusted to men whom God has specially selected for this purpose. They are not men of ordinary calibre. They have fully fitted themselves for the discharge of this great duty by passing through various stages of rigorous spiritual discipline. The following are the three stages through which a believer has to pass to attain a very high degree of spiritual development. In the first stage he wages a veritable war against his low desires and passions, and practises strict self-denial. It is after he has learned to control his passions and suppress his evil desires that he moves on to the next stage of "taking the middle course." At this stage, he does not falter or fall but his progress towards his goal is but gradual. It is at the third and last stage when he has attained his full moral stature that his progress towards the realization of his great goal becomes rapid and uniform. This stage has been termed سابق بالخیرات in this verse.
1056
一个信者要经过不同阶段的强力的精神锻炼。在第一个阶段, 他必须对自己低劣的愿望和情欲作坚决的斗争, 严于克己。在第二阶段他向目标前进的速度是渐进的, 在最后阶段, 他的道德、精神地位达到了完善的程度, 他非常迅速而稳步地向着自己的伟大目标前进。
3201
Commentary:
After mentioning in verse 25 above that Divine Messengers were sent to all the peoples, and after explaining in the immediately preceding verse (v. 32) that the Quran testifies to the Divine origin of all the Books that were given to those Messengers and fulfils the prophecies that the former Prophets and Divine Books had made about the Quran and the Holy Prophet, the verse under comment proceeds to say that the sacred and onerous duty of preaching this last Divine Message to mankind has been entrusted to men whom God has specially selected for this purpose. They are not men of ordinary calibre. They have fully fitted themselves for the discharge of this great duty by passing through various stages of rigorous spiritual discipline. The following are the three stages through which a believer has to pass to attain a very high degree of spiritual development. In the first stage he wages a veritable war against his low desires and passions, and practises strict self-denial. It is after he has learned to control his passions and suppress his evil desires that he moves on to the next stage of "taking the middle course." At this stage, he does not falter or fall but his progress towards his goal is but gradual. It is at the third and last stage when he has attained his full moral stature that his progress towards the realization of his great goal becomes rapid and uniform. This stage has been termed سابق بالخیرات in this verse.
2421
A believer passes through various stages of rigorous spiritual discipline. At the first stage he wages a veritable war against his low desires and passions and practises strict self-denial. At the next stage his progress towards his goal is only gradual, and at the last stage he attains his full moral stature and his progress towards his great goal is very rapid and uniform.
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ
2:88; 17:3; 23:50; 32:24.
2:88; 17:3; 23:50; 32:24.
2:88; 17:3; 23:50; 32:24.
c
2:88; 17:3; 23:50; 32:24.
c
2:88; 17:3; 23:50; 32:24.
d
2:88; 17:3; 23:50; 32:24.
كَذَٰلِكَ ۖ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ
7:138; 26:60; 28:7.
اس سے مراد استعارۃً بنی اسرائیل بھی ہیں جن کو بعد میں بڑی عزت ملی اور انہوں نے مصر کو ایک دفعہ تہ و بالا کر دیا اور اس سے مراد فرعون اور اس کی قوم کی نسل بھی ہے کہ گو انہوں نے فرعون جیسی شان نہیں پائی مگر پھر بھی ایک حد تک مصر پر حکومت کرتے رہے۔
7:138; 26:60; 28:7.
7:138; 26:60; 28:7.
a
7:138; 26:60; 28:7.
1
اس سے مراد استعارۃً بنی اسرائیل بھی ہیں جن کو بعد میں بڑی عزت ملی اور انہوں نے مصر کو ایک دفعہ تہ و بالا کر دیا اور اس سے مراد فرعون اور اس کی قوم کی نسل بھی ہے کہ گو انہوں نے فرعون جیسی شان نہیں پائی مگر پھر بھی ایک حد تک مصر پر حکومت کرتے رہے۔
a
7:138; 26:60; 28:7.
c
7:138; 26:60; 28:7.