أُبَلِّغُ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "أُبَلِّغُ".
- And I convey to you
- I deliver to you
Occurrences in Quran
Found 3 verses containing "أُبَلِّغُ".
أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
7:69, 80; 46:24.
7:69, 80; 46:24.
7:69, 80; 46:24.
d
7:69, 80; 46:24.
b
7:69, 80; 46:24.
b
7:69, 80; 46:24.
أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنَا۠ لَكُمْ نَاصِحٌ أَمِينٌ
7:63, 80; 46:24.
7:63, 80; 46:24.
7:63, 80; 46:24.
Commentary:
This verse contains the answer to the charge of lying brought against Hud in 7:67 above. A person resorts to lying either because (1) he seeks thereby to gain some advantage, or (2) to do another person some harm or (3) because lying is a habit with him. Now Hud refutes the charge by saying, I am to you a sincere and faithful counsellor, i.e. being sincere I have no selfish motive, nor do I wish evil to anyone; on the contrary, I am solicitous of doing you good; and being faithful, i.e. possessing faith, I am not in the habit of lying.
e
7:63, 80; 46:24.
c
7:63, 80; 46:24.
967
Commentary:
This verse contains the answer to the charge of lying brought against Hud in 7:67 above. A person resorts to lying either because (1) he seeks thereby to gain some advantage, or (2) to do another person some harm or (3) because lying is a habit with him. Now Hud refutes the charge by saying, I am to you a sincere and faithful counsellor, i.e. being sincere I have no selfish motive, nor do I wish evil to anyone; on the contrary, I am solicitous of doing you good; and being faithful, i.e. possessing faith, I am not in the habit of lying.
d
7:63, 80; 46:24.
قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًا تَجْهَلُونَ
As God alone knows the circumstances under which a man does his actions, good or bad, therefore only He knows whether or not he has incurred Divine punishment; and the knowledge of the time, manner and form of the punishment also rests with Him.
11:34.
Commentary:
When tauntingly asked by his people, when and how they would be punished for rejecting him, Hud pleaded ignorance of the time and manner of the Divine punishment. But he warned them at the same time that Divine punishment was sure to overtake them and that if they had some wisdom left with them they should have read the writing on the wall because the rejection of Divine Message never goes unpunished. This is the significance of the words: "but I see you to be a very ignorant people."
b
11:34.
3777
Commentary:
When tauntingly asked by his people, when and how they would be punished for rejecting him, Hud pleaded ignorance of the time and manner of the Divine punishment. But he warned them at the same time that Divine punishment was sure to overtake them and that if they had some wisdom left with them they should have read the writing on the wall because the rejection of Divine Message never goes unpunished. This is the significance of the words: "but I see you to be a very ignorant people."
2729
As God alone knows the circumstances under which a man does his actions, good or bad, therefore only He knows whether or not he has incurred Divine punishment; and the knowledge of the time, manner and form of the punishment also rests with Him.