الۡحَدِیۡدَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "الۡحَدِیۡدَ".
۞ وَلَقَدۡ اٰتَیۡنَا دَاوٗدَ مِنَّا فَضۡلًا ۖ یّٰجِبَالُ اَوِّبِیۡ مَعَہٗ وَالطَّیۡرَ ۖ وَاَلَنَّا لَہُ الۡحَدِیۡدَ
21:80; 38:19, 20.
山地部族。相似的用语见12:83。
这句话的直义可理解为, 山岳和飞鸟都受到达五德的控制。当他歌颂安拉时, 它们也一起跟他虔诚地歌颂。这句话的意思只是, 大人物 (اَلْجِبَال, al-Jibal) 和精神高尚的人 (اَلطَّيْر, at-Tair) 和达五德一起赞扬安拉和歌颂安拉。«古兰经» 在好几处说, 不仅山岳和飞鸟, 而且在天地间所有其他东西--------太阳、月亮、星星、昼夜、走兽、飞鸟、河流、海洋、风、云等都是从属于人类的 (2:165; 7:55; 22:38)。
“我又为他把铁变为柔软的” 这句话表明, 达五德已经很广泛地发展了用铁制造兵器的工艺, 并且能使用铁来制造铠甲。见下节经文。
قرآن مجید میں ’’یَا جِبَالُ‘‘ جس کے معنے ہیں ’’اے پہاڑو‘‘ مفسرین یہ معنے کرتے ہیں کہ داؤد کے ساتھ پہاڑ بھی زور زور سے تسبیح کیا کرتے تھے مگر وہ بھول جاتے ہیں کہ قرآن کریم میں سورئہ یوسف میں بیان ہوا ہے کہ وَسْئَلِ الْقَرْیَۃَ الَّتِیْ کُنَّا فِیْھَا وَالْعِیْرَ الَّتِیْ اَقْبَلْنَا فِیْھَا الاٰیۃ۔ یعنی ابنائے یعقوبؑ نے کہا کہ اگر بن یامین کے متعلق ہم جھوٹ بولتے ہیں تو اس بستی سے پوچھئے جس میں ہم رہتے تھے۔ حالانکہ بستیاں کبھی بولا نہیں کرتیں۔ عرب کے ادیب کہتے ہیں کہ اس سے مراد ’’بستی والے‘‘ ہیں اور عِیْر کے معنے گدھے کے ہیں۔ لیکن اس کے معنے اد
یعنی نیک لوگ۔ نیز دیکھئے نوٹ سورہ مائدہ آیت۱۱۱
21:80; 38:19, 20.
Mountain tribes. For a similar expression see 12:83.
See {1907}.
The expression, 'And We made the iron soft for him,' shows that the art of making implements of war from iron was very much developed by David and he freely made use of it for making coats of mail as the next verse shows.
21:80; 38:19-20.
Important Words:
أوبی (repeat the praises) is derived from آب which means, he returned. آب الی الله means, he returned to God from his sins, he repented. أوب means, he repeated or echoed the praises of God (Lane & Aqrab).
Commentary:
As the principal theme of this Surah is the triumph of Islam and the great wealth, power and dominion that were to be given to Muslims, and as the might and splendour of the Israelites attained its zenith in the reigns of David and Solomon, so a somewhat detailed reference has been made in this Surah to these two great Prophets and Kings in order, on the one hand, to tell Muslims that such great glory and splendour will come to them also, and, on the other, to warn them that if they did not behave properly and if they defied and violated Divine commandments and indulged in evil practices, they too will come to grief, as did the Israelites after Solomon’s death, when all their power and glory departed, and they became pariahs among the nations.
For a detailed discussion of the subject as to how the mountains and the birds repeated the praises of God along with David see 21:80. Briefly, the word "mountains" signifies those mountain tribes which submitted to David, while the use of the word "birds" implies that David led large and powerful armies followed by flocks of birds which feasted upon the dead bodies of his vanquished foes. The words "birds" may also signify highly spiritual men or real birds which David used for carrying messages in time of war.
The expression "And We made the iron soft for him" shows that the art of making implements of war from iron had very much developed under David and he freely made use of it for making coats of mail as the next verse shows.
e
21:80; 38:19, 20.
1040
山地部族。相似的用语见12:83。
1041
这句话的直义可理解为, 山岳和飞鸟都受到达五德的控制。当他歌颂安拉时, 它们也一起跟他虔诚地歌颂。这句话的意思只是, 大人物 (اَلْجِبَال, al-Jibal) 和精神高尚的人 (اَلطَّيْر, at-Tair) 和达五德一起赞扬安拉和歌颂安拉。«古兰经» 在好几处说, 不仅山岳和飞鸟, 而且在天地间所有其他东西--------太阳、月亮、星星、昼夜、走兽、飞鸟、河流、海洋、风、云等都是从属于人类的 (2:165; 7:55; 22:38)。
1042
“我又为他把铁变为柔软的” 这句话表明, 达五德已经很广泛地发展了用铁制造兵器的工艺, 并且能使用铁来制造铠甲。见下节经文。
2
قرآن مجید میں ’’یَا جِبَالُ‘‘ جس کے معنے ہیں ’’اے پہاڑو‘‘ مفسرین یہ معنے کرتے ہیں کہ داؤد کے ساتھ پہاڑ بھی زور زور سے تسبیح کیا کرتے تھے مگر وہ بھول جاتے ہیں کہ قرآن کریم میں سورئہ یوسف میں بیان ہوا ہے کہ وَسْئَلِ الْقَرْیَۃَ الَّتِیْ کُنَّا فِیْھَا وَالْعِیْرَ الَّتِیْ اَقْبَلْنَا فِیْھَا الاٰیۃ۔ یعنی ابنائے یعقوبؑ نے کہا کہ اگر بن یامین کے متعلق ہم جھوٹ بولتے ہیں تو اس بستی سے پوچھئے جس میں ہم رہتے تھے۔ حالانکہ بستیاں کبھی بولا نہیں کرتیں۔ عرب کے ادیب کہتے ہیں کہ اس سے مراد ’’بستی والے‘‘ ہیں اور عِیْر کے معنے گدھے کے ہیں۔ لیکن اس کے معنے اد
3
یعنی نیک لوگ۔ نیز دیکھئے نوٹ سورہ مائدہ آیت۱۱۱
c
21:80; 38:19-20.
3137
Important Words:
أوبی (repeat the praises) is derived from آب which means, he returned. آب الی الله means, he returned to God from his sins, he repented. أوب means, he repeated or echoed the praises of God (Lane & Aqrab).
Commentary:
As the principal theme of this Surah is the triumph of Islam and the great wealth, power and dominion that were to be given to Muslims, and as the might and splendour of the Israelites attained its zenith in the reigns of David and Solomon, so a somewhat detailed reference has been made in this Surah to these two great Prophets and Kings in order, on the one hand, to tell Muslims that such great glory and splendour will come to them also, and, on the other, to warn them that if they did not behave properly and if they defied and violated Divine commandments and indulged in evil practices, they too will come to grief, as did the Israelites after Solomon’s death, when all their power and glory departed, and they became pariahs among the nations.
For a detailed discussion of the subject as to how the mountains and the birds repeated the praises of God along with David see 21:80. Briefly, the word "mountains" signifies those mountain tribes which submitted to David, while the use of the word "birds" implies that David led large and powerful armies followed by flocks of birds which feasted upon the dead bodies of his vanquished foes. The words "birds" may also signify highly spiritual men or real birds which David used for carrying messages in time of war.
The expression "And We made the iron soft for him" shows that the art of making implements of war from iron had very much developed under David and he freely made use of it for making coats of mail as the next verse shows.
c
21:80; 38:19, 20.
2378A
Mountain tribes. For a similar expression see 12:83.
2378B
See {1907}.
2379
The expression, 'And We made the iron soft for him,' shows that the art of making implements of war from iron was very much developed by David and he freely made use of it for making coats of mail as the next verse shows.
لَقَدۡ اَرۡسَلۡنَا رُسُلَنَا بِالۡبَیِّنٰتِ وَاَنۡزَلۡنَا مَعَہُمُ الۡکِتٰبَ وَالۡمِیۡزَانَ لِیَقُوۡمَ النَّاسُ بِالۡقِسۡطِ ۖ وَاَنۡزَلۡنَا الۡحَدِیۡدَ فِیۡہِ بَاۡسٌ شَدِیۡدٌ وَّمَنٰفِعُ لِلنَّاسِ وَلِیَعۡلَمَ اللّٰہُ مَنۡ یَّنۡصُرُہٗ وَرُسُلَہٗ بِالۡغَیۡبِ ۚ اِنَّ اللّٰہَ قَوِیٌّ عَزِیۡزٌ
7:102; 14:10; 35:26.
42:18; 55:8.
مِيْزَان (Mizan) 的意思可以是: (a) 与别人相处所应该遵循的公平交易原则; (b) 衡量、估计、评价和判断人的行为的标准; (c) 全宇宙无所不在的、保持万物公正平衡的天平; (d) 穆圣的实践和 «古兰经» 的正确运用; (e) 遵循中庸之道, 避免极端; (f) 以观察和经历为基础的理智和理论。
7:102; 14:10; 35:26.
42:18; 55:8.
Mizan may mean, (a) Principles of equity which people are enjoined to observe in their dealings with others. (b) Standards by which human actions are measured, weighed, appraised and judged. (c) Balance which pervades the whole universe maintaining just equilibrium among all things. (d) Practice of the Holy Prophet and right use of the Book of God. Following the golden mean and avoiding extremes. (f) Reasons and arguments based on observation and experience.
Al-Hadid (iron) is the metal which perhaps has played the greatest and most useful part in the growth and development of human civilization. The word may also signify the power to compel obedience to the laws upon which the whole existence of human society depends. Thus the verse means that God has sent down three things: (a) Divine Laws; (b) the system which maintains just equilibrium in human social relations and (c) political power which compels obedience to Divine Laws.
7:102; 14:10; 35:26.
42:18; 55:8.
Commentary:
الکتاب signifies the eternal divine laws. المیزان has different senses with different scholars. Some of these are: (a) Principles of equity which people are enjoined to observe in their dealings with others. (b) Standards by which human actions are measured, weighed, appraised and judged. (c) Balance which pervades the whole universe maintaining just equilibrium between all things. (d) Practice or example of the Holy Prophet and right use of the Book of God. (e) The capacity for leadership by means of which the Holy Prophet, in conformity with the Book of Allah, established a system of justice between the State, the society and the individual. (f) Following the golden means and avoiding extremes in the discharge of one’s obligations towards God and men. (g) Reasons and arguments based on observation and experience. See also 42:18 and 55:10.
الحدید (iron) is the metal which has perhaps played the greatest and most useful part in the growth and development of human civilization. It may also signify the power to compel obedience to the laws upon which the whole existence of human society depends. Thus the verse means that God has sent down three things, viz. (a) divine laws; (b) the system which maintains just equilibrium in human social relations and (c) the power to compel obedience to divine laws.
c
7:102; 14:10; 35:26.
d
42:18; 55:8.
1403
مِيْزَان (Mizan) 的意思可以是: (a) 与别人相处所应该遵循的公平交易原则; (b) 衡量、估计、评价和判断人的行为的标准; (c) 全宇宙无所不在的、保持万物公正平衡的天平; (d) 穆圣的实践和 «古兰经» 的正确运用; (e) 遵循中庸之道, 避免极端; (f) 以观察和经历为基础的理智和理论。
a
7:102; 14:10; 35:26.
b
42:18; 55:8.
4166
Commentary:
الکتاب signifies the eternal divine laws. المیزان has different senses with different scholars. Some of these are: (a) Principles of equity which people are enjoined to observe in their dealings with others. (b) Standards by which human actions are measured, weighed, appraised and judged. (c) Balance which pervades the whole universe maintaining just equilibrium between all things. (d) Practice or example of the Holy Prophet and right use of the Book of God. (e) The capacity for leadership by means of which the Holy Prophet, in conformity with the Book of Allah, established a system of justice between the State, the society and the individual. (f) Following the golden means and avoiding extremes in the discharge of one’s obligations towards God and men. (g) Reasons and arguments based on observation and experience. See also 42:18 and 55:10.
الحدید (iron) is the metal which has perhaps played the greatest and most useful part in the growth and development of human civilization. It may also signify the power to compel obedience to the laws upon which the whole existence of human society depends. Thus the verse means that God has sent down three things, viz. (a) divine laws; (b) the system which maintains just equilibrium in human social relations and (c) the power to compel obedience to divine laws.
c
7:102; 14:10; 35:26.
d
42:18; 55:8.
2997
Mizan may mean, (a) Principles of equity which people are enjoined to observe in their dealings with others. (b) Standards by which human actions are measured, weighed, appraised and judged. (c) Balance which pervades the whole universe maintaining just equilibrium among all things. (d) Practice of the Holy Prophet and right use of the Book of God. Following the golden mean and avoiding extremes. (f) Reasons and arguments based on observation and experience.
2998
Al-Hadid (iron) is the metal which perhaps has played the greatest and most useful part in the growth and development of human civilization. The word may also signify the power to compel obedience to the laws upon which the whole existence of human society depends. Thus the verse means that God has sent down three things: (a) Divine Laws; (b) the system which maintains just equilibrium in human social relations and (c) political power which compels obedience to Divine Laws.