الۡمَلَاِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "الۡمَلَاِ".
اَلَمۡ تَرَ اِلَی الۡمَلَاِ مِنۡۢ بَنِیۡۤ اِسۡرٰٓءِیۡلَ مِنۡۢ بَعۡدِ مُوۡسٰۤی اِذۡ قَالُوۡا لِنَبِیٍّ لَّہُمُ ابۡعَثۡ لَنَا مَلِکًا نُّقٰتِلۡ فِیۡ سَبِیۡلِ اللّٰہِ ۖ قَالَ ہَلۡ عَسَیۡتُمۡ اِنۡ کُتِبَ عَلَیۡکُمُ الۡقِتَالُ اَلَّا تُقٰتِلُوۡا ۖ قَالُوۡا وَمَا لَنَاۤ اَلَّا نُقٰتِلَ فِیۡ سَبِیۡلِ اللّٰہِ وَقَدۡ اُخۡرِجۡنَا مِنۡ دِیٰرِنَا وَاَبۡنَآئِنَا ۖ فَلَمَّا کُتِبَ عَلَیۡہِمُ الۡقِتَالُ تَوَلَّوۡا اِلَّا قَلِیۡلًا مِّنۡہُمۡ ۗ وَاللّٰہُ عَلِیۡمٌۢ بِالظّٰلِمِیۡنَ
4:78.
دیکھئے پرانا عہدنامہ کتاب قاضیوں باب۶ آیت ۷ و ۸۔
عَسَیْتُمْ کے معنے ہیں ’’تم قریب ہو‘‘ اور ھَلْ عَسَیْتُمْ کے معنے ہوئے ’’کیا تم اس امر کے قریب ہو‘‘ مگر اردو میں اس ترجمہ کے کوئی معنے نہیں بنتے۔ اس لئے لفظی ترجمہ کی بجائے اس کا بامحاورہ ترجمہ کر دیا گیا ہے۔
عربی میں صرف قَلِیْل کا لفظ ہے مگر عربی کے قاعدہ کی رو سے یہاں جماعت وغیرہ کے ہم معنی کوئی لفظ محذوف ہے۔ اردو میں اگر صرف قلیل رکھا جائے تو بے معنے ہو جاتا ہے۔ اس لئے ’’جماعت‘‘ کا لفظ عام قاعدہ کے خلاف خطوط میں نہیں لکھا گیا۔ بلکہ ظاہر میں لکھا گیا ہے۔
استثناء میں ’’سب‘‘ کا لفظ پہلے حصہ جملہ میں مقدر ہوتا ہے۔ اس جگہ اس کے ظاہر کرنے کے بغیر معنے واضح نہیں ہوتے۔
4:78.
The incident mentioned indicates an improvement in the condition of the Israelites at the time to which this verse relates compared with the time of Moses himself. In 5:25 the Qur’an relates that when Moses exhorted his followers to fight the enemy in the cause of Allah, they replied, Go thou and thy Lord and fight, and here we sit. On the contrary, in the present verse they are reported to have said, What reason have we that we should not fight in the cause of Allah when we have been driven forth from our homes and our sons. The improvement, however, was only verbal rather than real; for when the time of actual fighting came, many of them wavered and refused to fight. The incident thus serves as a grim warning to Muslims to beware of treading the same path.
4:78.
Important Words:
الملاء (chiefs) is derived from ملاء. They say ملاء الاناء بالماء i.e. he filled the vessel with water. ملی رعبا means, he was filled with fright. الملاء means: (1) assembly of persons; (2) chiefs and nobles, for they fill the eyes and hearts of the commoners withawe and admiration; or because with them a meeting becomes full and appears to be properly attended. الملاء الاعلی means, the community of high placed angels (Aqrab).
Commentary:
The Quran now proceeds to give the story of how the different tribes of Israel were welded into one great nation, also noting incidentally the weaknesses displayed by them, so that their example may serve as a lesson to Muslims.
The incident mentioned in the verse under comment indicates an improvement in the condition of the Israelites in the time to which this verse relates over that of the time of Moses himself. In 5:25 the Quran relates that when Moses exhorted his followers to fight the enemy in the cause of Allah, they replied, Go thou and thy Lord and fight, and here we sit. On the contrary, in the present verse the Israelites are reported to have said, What reason have we to abstain from fighting in the cause of Allah when we have been driven forth from our homes and our sons? The improvement, however, was more verbal than real; for when the time of actual fighting came, many of these people wavered and refused to fight. The incident thus serves as a grim warning to Muslims to beware of treading the same path.
d
4:78.
3
دیکھئے پرانا عہدنامہ کتاب قاضیوں باب۶ آیت ۷ و ۸۔
4
عَسَیْتُمْ کے معنے ہیں ’’تم قریب ہو‘‘ اور ھَلْ عَسَیْتُمْ کے معنے ہوئے ’’کیا تم اس امر کے قریب ہو‘‘ مگر اردو میں اس ترجمہ کے کوئی معنے نہیں بنتے۔ اس لئے لفظی ترجمہ کی بجائے اس کا بامحاورہ ترجمہ کر دیا گیا ہے۔
5
عربی میں صرف قَلِیْل کا لفظ ہے مگر عربی کے قاعدہ کی رو سے یہاں جماعت وغیرہ کے ہم معنی کوئی لفظ محذوف ہے۔ اردو میں اگر صرف قلیل رکھا جائے تو بے معنے ہو جاتا ہے۔ اس لئے ’’جماعت‘‘ کا لفظ عام قاعدہ کے خلاف خطوط میں نہیں لکھا گیا۔ بلکہ ظاہر میں لکھا گیا ہے۔
6
استثناء میں ’’سب‘‘ کا لفظ پہلے حصہ جملہ میں مقدر ہوتا ہے۔ اس جگہ اس کے ظاہر کرنے کے بغیر معنے واضح نہیں ہوتے۔
a
4:78.
253
Important Words:
الملاء (chiefs) is derived from ملاء. They say ملاء الاناء بالماء i.e. he filled the vessel with water. ملی رعبا means, he was filled with fright. الملاء means: (1) assembly of persons; (2) chiefs and nobles, for they fill the eyes and hearts of the commoners withawe and admiration; or because with them a meeting becomes full and appears to be properly attended. الملاء الاعلی means, the community of high placed angels (Aqrab).
Commentary:
The Quran now proceeds to give the story of how the different tribes of Israel were welded into one great nation, also noting incidentally the weaknesses displayed by them, so that their example may serve as a lesson to Muslims.
The incident mentioned in the verse under comment indicates an improvement in the condition of the Israelites in the time to which this verse relates over that of the time of Moses himself. In 5:25 the Quran relates that when Moses exhorted his followers to fight the enemy in the cause of Allah, they replied, Go thou and thy Lord and fight, and here we sit. On the contrary, in the present verse the Israelites are reported to have said, What reason have we to abstain from fighting in the cause of Allah when we have been driven forth from our homes and our sons? The improvement, however, was more verbal than real; for when the time of actual fighting came, many of these people wavered and refused to fight. The incident thus serves as a grim warning to Muslims to beware of treading the same path.
a
4:78.
306
The incident mentioned indicates an improvement in the condition of the Israelites at the time to which this verse relates compared with the time of Moses himself. In 5:25 the Qur’an relates that when Moses exhorted his followers to fight the enemy in the cause of Allah, they replied, Go thou and thy Lord and fight, and here we sit. On the contrary, in the present verse they are reported to have said, What reason have we that we should not fight in the cause of Allah when we have been driven forth from our homes and our sons. The improvement, however, was only verbal rather than real; for when the time of actual fighting came, many of them wavered and refused to fight. The incident thus serves as a grim warning to Muslims to beware of treading the same path.
لَّا یَسَّمَّعُوۡنَ اِلَی الۡمَلَاِ الۡاَعۡلٰی وَیُقۡذَفُوۡنَ مِنۡ کُلِّ جَانِبٍ
یعنی ملائکہ کرام کی۔
مطلب یہ ہے کہ اصل حقیقت نہیں پاتے صرف ظاہراً سنتے ہیں۔
یعنی جب شیطان کے مظاہر دنیا میں نبیوں کے الہام کو لے کر اسے بگاڑ کر لوگوں کے سامنے پیش کرنا چاہتے ہیں تو فوراً خداتعالیٰ کا عذاب آجاتا ہے اور کوڑے مار مار کر ان کو بھگا دیا جاتا ہے۔
26:212-213.
Commentary:
The verse means to say that all the tall claims of astrologers and soothsayers that they have access to the secrets of the unknown are false and unfounded. They do not and cannot have access to well-guarded divine secrets (15:10). It further appears from the Quran that none can know the Word of God until it is revealed to a Prophet (72:27-28). If it were possible for "satans" to have access to things that are under the special protection of God such as His Word, etc. then its very sanctity and inviolability would have become subject to serious doubts. In fact, divine secrets are God’s specially guarded preserve to which satans can have no access (26:213) and which are made known only to God’s chosen servants and His Elect.
2
یعنی ملائکہ کرام کی۔
3
مطلب یہ ہے کہ اصل حقیقت نہیں پاتے صرف ظاہراً سنتے ہیں۔
4
یعنی جب شیطان کے مظاہر دنیا میں نبیوں کے الہام کو لے کر اسے بگاڑ کر لوگوں کے سامنے پیش کرنا چاہتے ہیں تو فوراً خداتعالیٰ کا عذاب آجاتا ہے اور کوڑے مار مار کر ان کو بھگا دیا جاتا ہے۔
a
26:212-213.
3278
Commentary:
The verse means to say that all the tall claims of astrologers and soothsayers that they have access to the secrets of the unknown are false and unfounded. They do not and cannot have access to well-guarded divine secrets (15:10). It further appears from the Quran that none can know the Word of God until it is revealed to a Prophet (72:27-28). If it were possible for "satans" to have access to things that are under the special protection of God such as His Word, etc. then its very sanctity and inviolability would have become subject to serious doubts. In fact, divine secrets are God’s specially guarded preserve to which satans can have no access (26:213) and which are made known only to God’s chosen servants and His Elect.