الۡوٰرِثِیۡنَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "الۡوٰرِثِیۡنَ".
وَنُرِیۡدُ اَنۡ نَّمُنَّ عَلَی الَّذِیۡنَ اسۡتُضۡعِفُوۡا فِی الۡاَرۡضِ وَنَجۡعَلَہُمۡ اَئِمَّۃً وَّنَجۡعَلَہُمُ الۡوٰرِثِیۡنَ
Commentary:
When the degradation and humiliation of the Israelites in Egypt reached its nadir and the cup of iniquities of Pharaoh and his people became full to the brim and God in His infallible wisdom decreed that the oppressors should be punished and those held in bondage be emancipated, He raised Moses. Such has always been God’s practice that He raises a Prophet to lead a down-trodden people to honour and glory and through his influence and under his lead the erstwhile suppressed and exploited people become the leaders and teachers of men. This phenomenon which took place in the time of every Divine Messenger witnessed its fullest and finest manifestation during the ministry of the Holy Prophet of Islam.
The words "to make them inheritors", refer to the Israelites becoming heirs to that 'land of promise'—Canaan—which, like Egypt, "flowed with milk and honey" and which God had "ordained for them" (5:22).
2880
Commentary:
When the degradation and humiliation of the Israelites in Egypt reached its nadir and the cup of iniquities of Pharaoh and his people became full to the brim and God in His infallible wisdom decreed that the oppressors should be punished and those held in bondage be emancipated, He raised Moses. Such has always been God’s practice that He raises a Prophet to lead a down-trodden people to honour and glory and through his influence and under his lead the erstwhile suppressed and exploited people become the leaders and teachers of men. This phenomenon which took place in the time of every Divine Messenger witnessed its fullest and finest manifestation during the ministry of the Holy Prophet of Islam.
The words "to make them inheritors", refer to the Israelites becoming heirs to that 'land of promise'—Canaan—which, like Egypt, "flowed with milk and honey" and which God had "ordained for them" (5:22).
وَکَمۡ اَہۡلَکۡنَا مِنۡ قَرۡیَۃٍۭ بَطِرَتۡ مَعِیۡشَتَہَا ۖ فَتِلۡکَ مَسٰکِنُہُمۡ لَمۡ تُسۡکَنۡ مِّنۡۢ بَعۡدِہِمۡ اِلَّا قَلِیۡلًا ۖ وَّکُنَّا نَحۡنُ الۡوٰرِثِیۡنَ
7:5; 21:12; 22:46; 65:9.
یہاں قرآن مجید میں اِلَّا قَلِیْلًا کے لفظ ہیں مگر بتایا جا چکا ہے کہ لَا قَلِیْلًا وَّ لَا کَثِیْرًا کے معنے ہیں ’’بالکل نہیں۔‘‘
7:5; 21:12; 22:46; 65:9.
There had lived in the past peoples who were more powerful and wealthier and possessed superior civilizations than the people of whom the Meccans are afraid, and yet when they rejected the truth and behaved proudly they were so completely wiped out from the face of the earth as if they had never lived on it, and those who were considered weak were made to take their place.
7:5; 21:12; 22:46; 65:9.
15:24; 19:41.
Important Words:
بطرت (exulted) is feminine gender from بطر which means, he exulted; or exulted greatly or excessively and behaved insolently, or he exulted by reason of wealth and behaved with pride. بطرت عیشک means, thou exultest excessively and behavest insolently in thy manner of life. بطرت معیشتھا in reality is بطرت فی معیشتھا which means, it exulted in its manner or means of life. بطر النعمة means, he held the favour in light estimation and was ungrateful for it. بطر الحق means, he disdainfully rejected the truth (Lane & Aqrab). See also 8:48.
Commentary:
The verse means to say that the Meccans fear that if they accepted the new message, they will be deprived of their property and possessions by more wealthy and powerful peoples. But they seem to ignore the fact that there had lived in the past peoples who were more powerful and wealthier and possessed superior civilizations than the people of whom the Meccans are afraid and yet when those people rejected the truth and behaved proudly they were so completely wiped out from the face of the earth as if they had never lived on it, and those who were considered weak were made to take their place.
f
7:5; 21:12; 22:46; 65:9.
2
یہاں قرآن مجید میں اِلَّا قَلِیْلًا کے لفظ ہیں مگر بتایا جا چکا ہے کہ لَا قَلِیْلًا وَّ لَا کَثِیْرًا کے معنے ہیں ’’بالکل نہیں۔‘‘
a
7:5; 21:12; 22:46; 65:9.
b
15:24; 19:41.
2919
Important Words:
بطرت (exulted) is feminine gender from بطر which means, he exulted; or exulted greatly or excessively and behaved insolently, or he exulted by reason of wealth and behaved with pride. بطرت عیشک means, thou exultest excessively and behavest insolently in thy manner of life. بطرت معیشتھا in reality is بطرت فی معیشتھا which means, it exulted in its manner or means of life. بطر النعمة means, he held the favour in light estimation and was ungrateful for it. بطر الحق means, he disdainfully rejected the truth (Lane & Aqrab). See also 8:48.
Commentary:
The verse means to say that the Meccans fear that if they accepted the new message, they will be deprived of their property and possessions by more wealthy and powerful peoples. But they seem to ignore the fact that there had lived in the past peoples who were more powerful and wealthier and possessed superior civilizations than the people of whom the Meccans are afraid and yet when those people rejected the truth and behaved proudly they were so completely wiped out from the face of the earth as if they had never lived on it, and those who were considered weak were made to take their place.
d
7:5; 21:12; 22:46; 65:9.
2225
There had lived in the past peoples who were more powerful and wealthier and possessed superior civilizations than the people of whom the Meccans are afraid, and yet when they rejected the truth and behaved proudly they were so completely wiped out from the face of the earth as if they had never lived on it, and those who were considered weak were made to take their place.
وَزَکَرِیَّاۤ اِذۡ نَادٰی رَبَّہٗ رَبِّ لَا تَذَرۡنِیۡ فَرۡدًا وَّاَنۡتَ خَیۡرُ الۡوٰرِثِیۡنَ
3:39; 19:3-7.
زکریا علیہ السلام کا ذکر یہاں اس لئے کیا گیا ہے کہ اس کے بعد مریم اور اس کے بیٹے کا ذکر ہے جو زکریاؑ کے زمانہ کے اور اس کے رشتہ دار تھے۔
3:39; 19:3-7.
g
3:39; 19:3-7.
1
زکریا علیہ السلام کا ذکر یہاں اس لئے کیا گیا ہے کہ اس کے بعد مریم اور اس کے بیٹے کا ذکر ہے جو زکریاؑ کے زمانہ کے اور اس کے رشتہ دار تھے۔
a
3:39; 19:3-7.
2416A
Commentary:
For a somewhat detailed account of Zachariah see the first 12 verses of chapter 19 of the Quran.
d
3:39; 19:3-7.