اٰتِیَۃٌ
Appears 4 times in Quran
Derived Words (3)
Words derived from the stem "اٰتِیَۃٌ".
- The Hour will surely come
- to come
- is coming
- will certainly come
Occurrences in Quran
Found 4 verses containing "اٰتِیَۃٌ".
وَمَا خَلَقۡنَا السَّمٰوٰتِ وَالۡاَرۡضَ وَمَا بَیۡنَہُمَاۤ اِلَّا بِالۡحَقِّ ۗ وَاِنَّ السَّاعَۃَ لَاٰتِیَۃٌ ۖ فَاصۡفَحِ الصَّفۡحَ الۡجَمِیۡلَ
3:192; 16:4; 38:28.
20:16; 40:60.
The creation of the universe and the wonderful design and order that pervade it surely lead to the one inescapable inference that human life is not limited to the temporary and short existence on this earth, and that a great purpose underlies it and man has not been created just to eat, drink and be merry for a while and then die an eternal death.
3:192; 16:4; 38:28.
20:16; 40:60.
Important Words:
فاصفح (So turn away) is derived from صفح (safaha). صفح عنه means, he turned away from and left him. This expression also means, he turned away from his sins or faults i.e. he forgave him. صفح الناس means, he watched and looked into the affairs and conditions of the people. صفح (safhun) is the infinitive noun from it, meaning also the side of a thing. (Lane & Aqrab).
Commentary:
The word ساعة (Hour) is used to signify both the post-mortal Day of Judgement and the time fixed in this life for the punishment of the enemies of truth and the triumph of believers. The verse means to say that a careful study of the creation or the universe and its working leads to the conclusion that a great purpose underlies it. It not only proves that there is inevitably going to be a day of ultimate reckoning after death, but that even in this world truth ultimately triumphs and falsehood comes to grief. If human life were really confined to a short and temporary existence on this earth, then the vast organization of the illimitable universe would be much too extravagant a provision. The creation of the universe and the wonderful design and purpose that pervades it surely leads to the one inescapable inference that human life is much more than the limited, temporary and short existence on this earth. It is an insult to human intelligence to think that man has been created just to eat, drink and be merry for a while and then die an eternal death. The wonderful creation of the universe strongly repudiates such an idea. Human existence has a grand purpose to fulfil and the fulfilment of that purpose presupposes that it should extend to a time when man should attain to that high spiritual state for which he is created. Study of the human mechanism shows that machinery of such infinite complexity could not have for its object only the preservation of the finite physical life.
Similarly, a study of the creation of this universe and its mighty and wonderful working leads to the conclusion that in this life truth must ultimately prevail against untruth. The verse points out that just as it is impossible for the earth to subsist for one single day without the physical heavens, similarly, there could be no spiritual life divorced from the heaven of spiritual truths. Just as the earth can discharge its proper functions only so long as it forms a part of the whole universe, even so can man save himself from destruction only by forming a part of the spiritual system around him. The verse, therefore, purports to warn opponents of the Holy Prophet that, as they have cut themselves off from the heaven of spiritual truths, their wealth and possessions would not avail them in the least and the time has now come for their destruction and for the success and prosperity of those who have believed.
It may be noted here that the verse emphatically speaks of the impending destruction of disbelievers. History bears witness to the fact that after the promulgation of this prophecy, the condition of the Meccan idolaters changed quickly from bad to worse until their power was completely broken and Islam reigned supreme in the land.
It may further be noted that the verse under comment lends support to the view that this Surah was revealed towards the close of the Meccan period. At any rate the present verses must have belonged to that period, because they clearly speak of the imminent destruction of the Meccans. The first few verses of the next Surah also deal with the same topic.
The words, So turn away from them in a comely manner, signify that now when the time of the punishment of the Meccans has come, the Holy Prophet should cease to hold religious discussions with them.
a
3:192; 16:4; 38:28.
b
20:16; 40:60.
a
3:192; 16:4; 38:28.
b
20:16; 40:60.
1789
Important Words:
فاصفح (So turn away) is derived from صفح (safaha). صفح عنه means, he turned away from and left him. This expression also means, he turned away from his sins or faults i.e. he forgave him. صفح الناس means, he watched and looked into the affairs and conditions of the people. صفح (safhun) is the infinitive noun from it, meaning also the side of a thing. (Lane & Aqrab).
Commentary:
The word ساعة (Hour) is used to signify both the post-mortal Day of Judgement and the time fixed in this life for the punishment of the enemies of truth and the triumph of believers. The verse means to say that a careful study of the creation or the universe and its working leads to the conclusion that a great purpose underlies it. It not only proves that there is inevitably going to be a day of ultimate reckoning after death, but that even in this world truth ultimately triumphs and falsehood comes to grief. If human life were really confined to a short and temporary existence on this earth, then the vast organization of the illimitable universe would be much too extravagant a provision. The creation of the universe and the wonderful design and purpose that pervades it surely leads to the one inescapable inference that human life is much more than the limited, temporary and short existence on this earth. It is an insult to human intelligence to think that man has been created just to eat, drink and be merry for a while and then die an eternal death. The wonderful creation of the universe strongly repudiates such an idea. Human existence has a grand purpose to fulfil and the fulfilment of that purpose presupposes that it should extend to a time when man should attain to that high spiritual state for which he is created. Study of the human mechanism shows that machinery of such infinite complexity could not have for its object only the preservation of the finite physical life.
Similarly, a study of the creation of this universe and its mighty and wonderful working leads to the conclusion that in this life truth must ultimately prevail against untruth. The verse points out that just as it is impossible for the earth to subsist for one single day without the physical heavens, similarly, there could be no spiritual life divorced from the heaven of spiritual truths. Just as the earth can discharge its proper functions only so long as it forms a part of the whole universe, even so can man save himself from destruction only by forming a part of the spiritual system around him. The verse, therefore, purports to warn opponents of the Holy Prophet that, as they have cut themselves off from the heaven of spiritual truths, their wealth and possessions would not avail them in the least and the time has now come for their destruction and for the success and prosperity of those who have believed.
It may be noted here that the verse emphatically speaks of the impending destruction of disbelievers. History bears witness to the fact that after the promulgation of this prophecy, the condition of the Meccan idolaters changed quickly from bad to worse until their power was completely broken and Islam reigned supreme in the land.
It may further be noted that the verse under comment lends support to the view that this Surah was revealed towards the close of the Meccan period. At any rate the present verses must have belonged to that period, because they clearly speak of the imminent destruction of the Meccans. The first few verses of the next Surah also deal with the same topic.
The words, So turn away from them in a comely manner, signify that now when the time of the punishment of the Meccans has come, the Holy Prophet should cease to hold religious discussions with them.
c
3:192; 16:4; 38:28.
d
20:16; 40:60.
1521A
The creation of the universe and the wonderful design and order that pervade it surely lead to the one inescapable inference that human life is not limited to the temporary and short existence on this earth, and that a great purpose underlies it and man has not been created just to eat, drink and be merry for a while and then die an eternal death.
اِنَّ السَّاعَۃَ اٰتِیَۃٌ اَکَادُ اُخۡفِیۡہَا لِتُجۡزٰی کُلُّ نَفۡسٍۭ بِمَا تَسۡعٰی
15:86; 40:60.
Important Words:
أخفیھا (I am going to manifest it) is derived from خفی which has two contrary significations: خفیالشیء (khafiya) means, the thing was or became hidden, concealed or covered. خفیالشیء (khafa) means, he made the thing apparent, manifest, plain or evident. They say خفی المطر الفأر i.e. the rain made the rats come forth from the holes. أخفیالشیء means, he removed خفاء (covering) of the thing. The Quranic expression أکاد أخفیھا means, I am almost making it to appear; I am almost removing that which covers it i.e. I am going to manifest it (Lane & Aqrab). The expression may also mean, I am going to keep it concealed.
الساعة (the Hour) may mean the Day of Resurrection; or the time of triumph of the cause of Moses and that of the discomfiture and destruction of his enemies.
Commentary:
Moses is here told that when he preached his divine mission, he will be opposed and persecuted but no opposition or persecution will be allowed to impede or arrest the progress of his cause, and that the signs foretelling the death and destruction of those who stood in his way will become increasingly manifest.
The verse may also mean that the time of the destruction of the enemies of Moses will remain hidden so that when the Divine punishment overtook them all of a sudden, they will become completely nonplussed and will not know what to do.
a
15:86; 40:60.
814
اَخْفَی الشَّیْء (Akhfash-Shai’) 的意思是, 他隐藏了这个东西;他拿掉了遮掩它的东西或把它显露出来 (Lane)。
a
15:86; 40:60.
2249
Important Words:
أخفیھا (I am going to manifest it) is derived from خفی which has two contrary significations: خفیالشیء (khafiya) means, the thing was or became hidden, concealed or covered. خفیالشیء (khafa) means, he made the thing apparent, manifest, plain or evident. They say خفی المطر الفأر i.e. the rain made the rats come forth from the holes. أخفیالشیء means, he removed خفاء (covering) of the thing. The Quranic expression أکاد أخفیھا means, I am almost making it to appear; I am almost removing that which covers it i.e. I am going to manifest it (Lane & Aqrab). The expression may also mean, I am going to keep it concealed.
الساعة (the Hour) may mean the Day of Resurrection; or the time of triumph of the cause of Moses and that of the discomfiture and destruction of his enemies.
Commentary:
Moses is here told that when he preached his divine mission, he will be opposed and persecuted but no opposition or persecution will be allowed to impede or arrest the progress of his cause, and that the signs foretelling the death and destruction of those who stood in his way will become increasingly manifest.
The verse may also mean that the time of the destruction of the enemies of Moses will remain hidden so that when the Divine punishment overtook them all of a sudden, they will become completely nonplussed and will not know what to do.
e
15:86; 40:60.
1815
Akhfash-Shai’a means, he concealed the thing; he removed its covering or manifested it (Lane).
وَاَنَّ السَّاعَۃَ اٰتِیَۃٌ لَّا رَیۡبَ فِیۡہَا وَاَنَّ اللّٰہَ یَبۡعَثُ مَنۡ فِی الۡقُبُوۡرِ
15:86; 18:22; 20:16; 40:60; 45:33.
اس آیت میں اَلسَّاعَۃ کا لفظ ہے۔ اور اَلْ اس بات پر دلالت کرتا ہے کہ اس کے بعد کا لفظ لوگوں کے ذہنوں میں ہے۔ اس لئے ہم نے ’’وقت مقرر‘‘کے الفاظ سے ترجمہ کیا ہے۔
15:86; 18:22; 20:16; 40:60; 45:33.
15:86; 18:22; 20:16; 40:60; 45:33.
Commentary:
The verse continues the theme of its predecessor and like it constitutes an inevitable conclusion to v. 6 viz. "that the Hour will certainly come and that Allah will raise up those who are in the graves." The expression "who are in the graves" may also refer to those who are spiritually dead and are waiting for a Divine Reformer to come and raise them from their graves, i.e. their spiritual death. This expression and the word الموتی (the dead) in the preceding verse may be taken as depicting two aspects of the spiritually dead people.
e
15:86; 18:22; 20:16; 40:60; 45:33.
1
اس آیت میں اَلسَّاعَۃ کا لفظ ہے۔ اور اَلْ اس بات پر دلالت کرتا ہے کہ اس کے بعد کا لفظ لوگوں کے ذہنوں میں ہے۔ اس لئے ہم نے ’’وقت مقرر‘‘کے الفاظ سے ترجمہ کیا ہے۔
a
15:86; 18:22; 20:16; 40:60; 45:33.
2443
Commentary:
The verse continues the theme of its predecessor and like it constitutes an inevitable conclusion to v. 6 viz. "that the Hour will certainly come and that Allah will raise up those who are in the graves." The expression "who are in the graves" may also refer to those who are spiritually dead and are waiting for a Divine Reformer to come and raise them from their graves, i.e. their spiritual death. This expression and the word الموتی (the dead) in the preceding verse may be taken as depicting two aspects of the spiritually dead people.
d
15:86; 18:22; 20:16; 40:60; 45:33.
اِنَّ السَّاعَۃَ لَاٰتِیَۃٌ لَّا رَیۡبَ فِیۡہَا وَلٰکِنَّ اَکۡثَرَ النَّاسِ لَا یُؤۡمِنُوۡنَ
15:86; 20:16.
اس جگہ اَلسَّاعَۃ سے دنیوی تباہی کی گھڑی بھی مراد ہو سکتی ہے اور اُخروی بھی۔ لیکن دنیوی تباہی کی گھڑی چونکہ کفار کو نظر آسکتی ہے اس لئے اس کو مقدم سمجھنا چاہیے اور اُخروی تباہی کی گھڑی چونکہ نظر نہیں آسکتی اس لئے اس کو مؤخر سمجھنا چاہیے۔
15:86; 20:16.
15:86; 20:16.
Commentary:
This verse reinforces the argument given in the previous verse and means to say that the "Hour" of the ultimate vanquishment of the forces of darkness and the triumph of Islam is fast approaching. It is as certain as anything, but most men are so constituted that they would not believe in the "Hour" unless they actually feel its impact.
c
15:86; 20:16.
1
اس جگہ اَلسَّاعَۃ سے دنیوی تباہی کی گھڑی بھی مراد ہو سکتی ہے اور اُخروی بھی۔ لیکن دنیوی تباہی کی گھڑی چونکہ کفار کو نظر آسکتی ہے اس لئے اس کو مقدم سمجھنا چاہیے اور اُخروی تباہی کی گھڑی چونکہ نظر نہیں آسکتی اس لئے اس کو مؤخر سمجھنا چاہیے۔
a
15:86; 20:16.
3537
Commentary:
This verse reinforces the argument given in the previous verse and means to say that the "Hour" of the ultimate vanquishment of the forces of darkness and the triumph of Islam is fast approaching. It is as certain as anything, but most men are so constituted that they would not believe in the "Hour" unless they actually feel its impact.
b
15:86; 20:16.