تَخۡرِقَ
Appears 1 times in Quran
Derived Words (1)
Words derived from the stem "تَخۡرِقَ".
- rend
Occurrences in Quran
Found 1 verses containing "تَخۡرِقَ".
وَلَا تَمۡشِ فِی الۡاَرۡضِ مَرَحًا ۖ اِنَّکَ لَنۡ تَخۡرِقَ الۡاَرۡضَ وَلَنۡ تَبۡلُغَ الۡجِبَالَ طُوۡلًا
31:19.
قرآن مجید میں تَخْرِقَ ہے اور تَخْرِقَ کے معنے پھاڑنے کے بھی ہیں اور ملک کے آخر تک پہنچ جانے کے بھی ہیں (دیکھیئے اقرب)
قرآن مجید میں جِبَال کا لفظ ہے۔ ہم نے اس کا ترجمہ ’’سردار‘‘ کیا ہے کیونکہ یہ بھی لغت سے ثابت ہے (دیکھیئے اقرب) مطلب آیت کا یہ ہے کہ محض اکڑ کر چلنے سے نہ تو انسان ملک کے لوگوں کی گرفت سے آزاد ہو سکتا ہے اور نہ بڑا عالم بن جاتا ہے اور نہ سردار قوم۔
31:19.
To be proud of and exult over one’s achievements not only smacks of frivolity, but does moral injury to the proud person, for such an attitude makes him content with what he has already achieved and is thus calculated to impede and arrest his moral progress.
31:19.
Commentary:
The teaching given in the previous verses pertained to our relations with other individuals or with God. The moral precepts which this verse proceeds to lay down concern our own selves. First of all we are bidden not to be proud of and exult over our achievements, for such an attitude makes us content with what we have already achieved and is thus calculated to impede and arrest our moral progress. The words, thou canst not rend the earth nor canst thou reach the mountains in height, remind us that after all our successes and achievements are limited, and there is no sense in our losing our heads over what is so limited. In spite of all our achievements, real or imaginary, we, have to live on this earth and among its people. We should not therefore behave in such a manner as to make ourselves intolerable to others. A proud man’s life is generally very bitter. In every-day life he cannot do without the help and assistance of those among whom he lives and yet he disdains their cooperation. This contrariness and irreconcilability of attitude and feelings renders his life bitter and makes him unacceptable to others.
Taking the word جبال (mountains) in the sense of "leaders" or "learned men", which is also one of its so many meanings, the verse seems to administer a subtle rebuke to the haughty and the arrogant that they cannot attain that height of greatness and honour among their people which these two classes of men reach by their knowledge and service, and yet these pillars of learning are the models of humility and humaneness.
c
31:19.
1
قرآن مجید میں تَخْرِقَ ہے اور تَخْرِقَ کے معنے پھاڑنے کے بھی ہیں اور ملک کے آخر تک پہنچ جانے کے بھی ہیں (دیکھیئے اقرب)
2
قرآن مجید میں جِبَال کا لفظ ہے۔ ہم نے اس کا ترجمہ ’’سردار‘‘ کیا ہے کیونکہ یہ بھی لغت سے ثابت ہے (دیکھیئے اقرب) مطلب آیت کا یہ ہے کہ محض اکڑ کر چلنے سے نہ تو انسان ملک کے لوگوں کی گرفت سے آزاد ہو سکتا ہے اور نہ بڑا عالم بن جاتا ہے اور نہ سردار قوم۔
a
31:19.
1967
Commentary:
The teaching given in the previous verses pertained to our relations with other individuals or with God. The moral precepts which this verse proceeds to lay down concern our own selves. First of all we are bidden not to be proud of and exult over our achievements, for such an attitude makes us content with what we have already achieved and is thus calculated to impede and arrest our moral progress. The words, thou canst not rend the earth nor canst thou reach the mountains in height, remind us that after all our successes and achievements are limited, and there is no sense in our losing our heads over what is so limited. In spite of all our achievements, real or imaginary, we, have to live on this earth and among its people. We should not therefore behave in such a manner as to make ourselves intolerable to others. A proud man’s life is generally very bitter. In every-day life he cannot do without the help and assistance of those among whom he lives and yet he disdains their cooperation. This contrariness and irreconcilability of attitude and feelings renders his life bitter and makes him unacceptable to others.
Taking the word جبال (mountains) in the sense of "leaders" or "learned men", which is also one of its so many meanings, the verse seems to administer a subtle rebuke to the haughty and the arrogant that they cannot attain that height of greatness and honour among their people which these two classes of men reach by their knowledge and service, and yet these pillars of learning are the models of humility and humaneness.
d
31:19.
1620
To be proud of and exult over one’s achievements not only smacks of frivolity, but does moral injury to the proud person, for such an attitude makes him content with what he has already achieved and is thus calculated to impede and arrest his moral progress.