تَدْعُوا۟
Appears 4 times in Quran
Derived Words (2)
Words derived from the stem "تَدْعُوا۟".
- It will call
- Pray
- you call
- so call not
Occurrences in Quran
Found 4 verses containing "تَدْعُوا۟".
قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَٰنَ ۖ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا
یعنی عیسائیوں کو جو یہود کا حصہ ہیں اور صفت رحمان کے منکر ہیں۔ چنانچہ ان کی کتابوں پر بسم اللہ لکھی ہوتی ہے مگر رحمٰن کا لفظ اس میں سے کاٹا ہوا ہوتا ہے۔ کیونکہ رحمٰن کی صفت کفّارہ کو ردّ کرتی ہے۔
بہت اونچی آواز میں دعا کرنے سے اس لئے روکا کہ اس میں دکھاوا ہو سکتا ہے اور بالکل نیچی آواز سے اس لئے روکا کہ بہت آہستہ پڑھنے سے بات بھول جاتی ہے اور توجہ قائم نہیں رہتی۔
7:181; 20:9; 59:25.
7:56, 206.
God possesses innumerable attributes and a Muslim should invoke in his prayer that particular Divine attribute which has special bearing on the matter for which he seeks Divine guidance and help.
7:181; 20:9; 59:25.
7:56,206.
Commentary:
In the previous verse reference was made to prostrations and prayers. In the present verse a Muslim is taught how to pray while prostrating for the fulfilment of God’s promises and the betterment of his own self.
The expression, His are the most beautiful names, signifies that God has many names which express His various attributes and a Muslim should invoke in his prayer that particular attribute of God which has a special bearing on the matter for which he wants to pray. If, for instance, the object of prayer falls under the category of God’s attribute of رحمانیتthe supplicant should invoke His attribute of الرحمان (the Gracious). Similarly, if the object for which he prays has particular reference to the attribute of الرحیم (the Merciful), or الرزاق (the Great Sustainer), or الوھاب (the Bestower), these attributes should be invoked and so on, i.e. prayer should be offered to God by invoking the relevant Divine attributes.
The word صلواة applies to both the five daily Prayers, and prayer in general. The context, however, shows that it is prayer in general that is meant here.
The expression, but seek a way between, implies an injunction that we should pray to God neither too-loudly, for He is not deaf, nor in too low a voice as that would interfere with our concentration of mind in prayer.
c
7:181; 20:9; 59:25.
d
7:56, 206.
738
安拉有无数的常德。穆斯林在祈祷时应该祈求与他寻求安拉引导和帮助的那件事情有特别关系的那些特定的常德。
3
یعنی عیسائیوں کو جو یہود کا حصہ ہیں اور صفت رحمان کے منکر ہیں۔ چنانچہ ان کی کتابوں پر بسم اللہ لکھی ہوتی ہے مگر رحمٰن کا لفظ اس میں سے کاٹا ہوا ہوتا ہے۔ کیونکہ رحمٰن کی صفت کفّارہ کو ردّ کرتی ہے۔
4
بہت اونچی آواز میں دعا کرنے سے اس لئے روکا کہ اس میں دکھاوا ہو سکتا ہے اور بالکل نیچی آواز سے اس لئے روکا کہ بہت آہستہ پڑھنے سے بات بھول جاتی ہے اور توجہ قائم نہیں رہتی۔
a
7:181; 20:9; 59:25.
b
7:56,206.
2039
Commentary:
In the previous verse reference was made to prostrations and prayers. In the present verse a Muslim is taught how to pray while prostrating for the fulfilment of God’s promises and the betterment of his own self.
The expression, His are the most beautiful names, signifies that God has many names which express His various attributes and a Muslim should invoke in his prayer that particular attribute of God which has a special bearing on the matter for which he wants to pray. If, for instance, the object of prayer falls under the category of God’s attribute of رحمانیتthe supplicant should invoke His attribute of الرحمان (the Gracious). Similarly, if the object for which he prays has particular reference to the attribute of الرحیم (the Merciful), or الرزاق (the Great Sustainer), or الوھاب (the Bestower), these attributes should be invoked and so on, i.e. prayer should be offered to God by invoking the relevant Divine attributes.
The word صلواة applies to both the five daily Prayers, and prayer in general. The context, however, shows that it is prayer in general that is meant here.
The expression, but seek a way between, implies an injunction that we should pray to God neither too-loudly, for He is not deaf, nor in too low a voice as that would interfere with our concentration of mind in prayer.
b
7:181; 20:9; 59:25.
c
7:56, 206.
1661
God possesses innumerable attributes and a Muslim should invoke in his prayer that particular Divine attribute which has special bearing on the matter for which he seeks Divine guidance and help.
لَّا تَدْعُوا۟ ٱلْيَوْمَ ثُبُورًا وَٰحِدًا وَٱدْعُوا۟ ثُبُورًا كَثِيرًا
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا
2:115; 22:41.
In the foregoing verses it is declared that with the advent of the Holy Prophet God’s plan with regard to the establishment of Divine Unity has become manifest. The verse under comment states that mosques would henceforth be the centres from which the light of Truth will emanate and spread throughout the world.
2:115; 22:41.
Commentary:
In the foregoing verses it is declared that with the advent of the Holy Prophet, God’s plan with regard to the establishment of His Unity has become manifest. The verse under comment states that mosques would henceforth be the centres from which the light of truth will emanate and spread throughout the world.
d
2:115; 22:41.
1504
以上几节经文宣称, 随着穆圣的再临, 安拉关於其独一性确立的计划明白地显出了。加注的这节经文说到, 清真寺将成为真理之光照耀并传遍全世界的中心。
c
2:115; 22:41.
4407A
Commentary:
In the foregoing verses it is declared that with the advent of the Holy Prophet, God’s plan with regard to the establishment of His Unity has become manifest. The verse under comment states that mosques would henceforth be the centres from which the light of truth will emanate and spread throughout the world.
b
2:115; 22:41.
3144
In the foregoing verses it is declared that with the advent of the Holy Prophet God’s plan with regard to the establishment of Divine Unity has become manifest. The verse under comment states that mosques would henceforth be the centres from which the light of Truth will emanate and spread throughout the world.