تُخْرِجَ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "تُخْرِجَ".
- thou mayest bring mankind out
- to drive us out
Occurrences in Quran
Found 2 verses containing "تُخْرِجَ".
الٓر ۚ كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ
الٓـٰر کے معنے ہیں اَنَا اللّٰہُ اَرَیٰ میں اللہ دیکھنے والا ہوں۔ تفصیل کے لئے دیکھئے سورۃ بقرہ آیت۲ نوٹ نمبر۱۔
10:2; 11:2; 12:2; 13:2; 15:2.
2:258; 5:17; 14:6; 65:12.
Commentary:
For an explanation of the abbreviated letters Alif Lam Ra, see 2:2. & 10:2.
This verse represents the Quran as a "torch" by means of which the Holy Prophet led men from darkness into "light," which is "the path of the Mighty, the Praiseworthy."
Commentators differ as to what is meant by "light." In popular parlance, students of modern philosophy or sciences or those who follow no revealed Law or, for that matter, know no religion, are spoken of by some as "men of light." Christians look upon their own religion as the source of all light, while according to Hindus their religion alone is light and all else is darkness. For the followers of Islam it is their faith which, of all religious systems, deserves to be called by this name. The verse under comment lays down a sure criterion by which true "light" may be judged and tested. According to it "light" means "coming out of darkness and attaining nearness to God," so only those who, betake themselves to Him may be said to have received the "light."
The verse mentions two attributes of God, "the Mighty" and "the Praiseworthy." The attribute, "the Mighty," pertains to outward light, while "the Praiseworthy" refers to inward light. He who develops in himself the first attribute is enabled to overcome his external enemies and become safe from physical afflictions, privations and hardships, while he who develops the second attribute overpowers his inward enemy, Satan, and gets rid of the darkness of doubts, misgivings, evil suggestions and ignorance. The Arabs were delivered from both these kinds of darkness through the Holy Prophet. They were not only revived into a new life but superstition, ignorance, idolatry and moral depravity also took leave of them. Through the Holy Prophet they became not only the temporal rulers, but also the moral and spiritual teachers of the world.
b
10:2; 11:2; 12:2; 13:2; 15:2.
c
2:258; 5:17; 14:6; 65:12.
646
见注释16。
1
الٓـٰر کے معنے ہیں اَنَا اللّٰہُ اَرَیٰ میں اللہ دیکھنے والا ہوں۔ تفصیل کے لئے دیکھئے سورۃ بقرہ آیت۲ نوٹ نمبر۱۔
b
10:2; 11:2; 12:2; 13:2; 15:2.
c
2:258; 5:17; 14:6; 65:12.
1656
Commentary:
For an explanation of the abbreviated letters Alif Lam Ra, see 2:2. & 10:2.
This verse represents the Quran as a "torch" by means of which the Holy Prophet led men from darkness into "light," which is "the path of the Mighty, the Praiseworthy."
Commentators differ as to what is meant by "light." In popular parlance, students of modern philosophy or sciences or those who follow no revealed Law or, for that matter, know no religion, are spoken of by some as "men of light." Christians look upon their own religion as the source of all light, while according to Hindus their religion alone is light and all else is darkness. For the followers of Islam it is their faith which, of all religious systems, deserves to be called by this name. The verse under comment lays down a sure criterion by which true "light" may be judged and tested. According to it "light" means "coming out of darkness and attaining nearness to God," so only those who, betake themselves to Him may be said to have received the "light."
The verse mentions two attributes of God, "the Mighty" and "the Praiseworthy." The attribute, "the Mighty," pertains to outward light, while "the Praiseworthy" refers to inward light. He who develops in himself the first attribute is enabled to overcome his external enemies and become safe from physical afflictions, privations and hardships, while he who develops the second attribute overpowers his inward enemy, Satan, and gets rid of the darkness of doubts, misgivings, evil suggestions and ignorance. The Arabs were delivered from both these kinds of darkness through the Holy Prophet. They were not only revived into a new life but superstition, ignorance, idolatry and moral depravity also took leave of them. Through the Holy Prophet they became not only the temporal rulers, but also the moral and spiritual teachers of the world.
b
10:2; 11:2; 12:2; 13:2; 15:2.
c
2:258; 5:17; 14:6; 65:12.
1452
See {16}.
قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰ
26:36.
26:36.
Commentary:
This verse seems to refer to an insidious device of Pharaoh. He told his people that Moses who was a foreigner in Egypt was seeking to turn the ruling dynasty out of Egypt by his clever manoeuvres. He accused Moses of rebellion and revolt against the constituted authority and of aspiring to the leadership of the Egyptians. Thus apprehending in the rise of Moses a threat to his own power and prestige he sought to incite his people against him and thus turn his personal enmity against him into national hatred.
In this verse Pharaoh leaves out Aaron and addresses only Moses. He seems to have regarded Aaron as too insignificant to be considered worthy of notice.
c
26:36.
b
26:36.
2277
Commentary:
This verse seems to refer to an insidious device of Pharaoh. He told his people that Moses who was a foreigner in Egypt was seeking to turn the ruling dynasty out of Egypt by his clever manoeuvres. He accused Moses of rebellion and revolt against the constituted authority and of aspiring to the leadership of the Egyptians. Thus apprehending in the rise of Moses a threat to his own power and prestige he sought to incite his people against him and thus turn his personal enmity against him into national hatred.
In this verse Pharaoh leaves out Aaron and addresses only Moses. He seems to have regarded Aaron as too insignificant to be considered worthy of notice.
b
26:36.
1828
This verse seems to refer to an insidious device of Pharaoh. He told his people that Moses who was a foreigner in Egypt was seeking to turn the ruling dynasty out of Egypt by his clever manoeuvres.