تُدْعَ
Appears 4 times in Quran
Derived Words (3)
Words derived from the stem "تُدْعَ".
Occurrences in Quran
Found 4 verses containing "تُدْعَ".
إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَٰنِ فَتَكْفُرُونَ
人的本性是, 当他遇到他恶事所引出的不幸后果时, 开始咒骂自己。不信的人被告知说, 他们要面临惩罚时, 他们觉得厌恶他们自己。可是永久仁慈和无限博爱的安拉在他们拒绝他的教义以及反对和迫害他的使者时, 更加憎恨他们。
It is human nature that when a person is confronted with the evil consequences of his bad deeds, he begins to curse himself. The disbelievers are told that when they are face to face with punishment they feel disgusted with themselves. But the Merciful and Gracious God was more disgusted with them when they rejected His Message and opposed and persecuted His Messengers.
Commentary:
It is human nature that when a person is confronted with the evil consequences of his bad deeds, he begins to curse himself. It is to this aspect of the nature of man that reference is made in this verse. The disbelievers are told that when they are face to face with punishment they feel disgusted with themselves. But they should know that the Merciful and Gracious God was more disgusted with them when they rejected His Message and opposed and persecuted His Messengers.
1155
人的本性是, 当他遇到他恶事所引出的不幸后果时, 开始咒骂自己。不信的人被告知说, 他们要面临惩罚时, 他们觉得厌恶他们自己。可是永久仁慈和无限博爱的安拉在他们拒绝他的教义以及反对和迫害他的使者时, 更加憎恨他们。
3502
Commentary:
It is human nature that when a person is confronted with the evil consequences of his bad deeds, he begins to curse himself. It is to this aspect of the nature of man that reference is made in this verse. The disbelievers are told that when they are face to face with punishment they feel disgusted with themselves. But they should know that the Merciful and Gracious God was more disgusted with them when they rejected His Message and opposed and persecuted His Messengers.
2597
It is human nature that when a person is confronted with the evil consequences of his bad deeds, he begins to curse himself. The disbelievers are told that when they are face to face with punishment they feel disgusted with themselves. But the Merciful and Gracious God was more disgusted with them when they rejected His Message and opposed and persecuted His Messengers.
وَتَرَىٰ كُلَّ أُمَّةٍ جَاثِيَةً ۚ كُلُّ أُمَّةٍ تُدْعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
17:14.
یعنی ہر قوم کا پہلا فیصلہ اس کی شریعت کے مطابق ہوگا کیونکہ وہ دوسری شریعت کو تو جھوٹا سمجھتی تھی مگر کیا اپنی شریعت پر اس کا عمل تھا؟ موجودہ زمانہ میں دیکھو تو اس اصل کو مدنظر رکھ کر نہ مسلمان نجات پاتے ہیں‘ نہ عیسائی‘ نہ کوئی اور قوم۔ کیونکہ دوسری شریعتوں کو چھوڑ کر وہ اپنی شریعت پر بھی عمل نہیں کرتے۔
17:14.
The words, 'every people will be summoned to its Book,' suggest that the "Hour" referred to in the previous verse signifies the hour of the reckoning of a people in this very life, because in this life also nations are judged by their deeds and are punished or rewarded accordingly.
17:14; 83:7-10.
Commentary:
The words, "every people will be summoned to its Book," suggest that the "Hour" referred to in the previous verse signifies the hour of the reckoning of a people in this very life, because in this life nations are judged by their deeds and are punished or rewarded accordingly.
b
17:14.
2
یعنی ہر قوم کا پہلا فیصلہ اس کی شریعت کے مطابق ہوگا کیونکہ وہ دوسری شریعت کو تو جھوٹا سمجھتی تھی مگر کیا اپنی شریعت پر اس کا عمل تھا؟ موجودہ زمانہ میں دیکھو تو اس اصل کو مدنظر رکھ کر نہ مسلمان نجات پاتے ہیں‘ نہ عیسائی‘ نہ کوئی اور قوم۔ کیونکہ دوسری شریعتوں کو چھوڑ کر وہ اپنی شریعت پر بھی عمل نہیں کرتے۔
a
17:14; 83:7-10.
3751
Commentary:
The words, "every people will be summoned to its Book," suggest that the "Hour" referred to in the previous verse signifies the hour of the reckoning of a people in this very life, because in this life nations are judged by their deeds and are punished or rewarded accordingly.
b
17:14.
2714A
The words, 'every people will be summoned to its Book,' suggest that the "Hour" referred to in the previous verse signifies the hour of the reckoning of a people in this very life, because in this life also nations are judged by their deeds and are punished or rewarded accordingly.
هَٰٓأَنتُمْ هَٰٓؤُلَآءِ تُدْعَوْنَ لِتُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُ ۖ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦ ۚ وَٱللَّهُ ٱلْغَنِىُّ وَأَنتُمُ ٱلْفُقَرَآءُ ۚ وَإِن تَتَوَلَّوْا۟ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓا۟ أَمْثَٰلَكُم
یعنی اپنی جان ہی کو ثواب سے محروم رکھتا ہے۔
یہاں ثُمَّ کا لفظ ہے جس کے عام معنے ’’پھر‘‘ کے ہوتے ہیں۔ لیکن لغت میں ثُمَّ کے معنے ’’اور‘‘ بھی لکھے ہیں (مُغْنِی اللَّبِیب جلد اول ص۱۰۰ و املاء ابوالبقاء جلد۲ ص۱۲۵) اور وہی اردو میں چسپاں ہوتے ہیں۔ پس ہم نے ان کو اختیار کر لیا ہے۔
5:55.
Miserliness is a deadly moral disease that eats into the vitals of man’s moral and spiritual well-being. Elsewhere, the Qur’an has used very strong language about such people (9:35).
When the Holy Prophet was once asked as to whom the words, 'He will bring instead a people other than you,' referred, he is reported to have said, 'If Faith were to go up to the Pleiades, a man of Persian descent will bring it back to the earth' (Ruhul-Ma‘ani).
35:16.
5:55.
Commentary:
The address in this verse is of general application. Miserliness is a deadly moral disease that eats into the vitals of man’s moral and spiritual well-being. Elsewhere the Quran has used very strong language about misers or niggardly people (9:35). When the Holy Prophet was once asked as to whom the words, "He will bring instead a people other than you," referred, he is reported to have said, "If Faith were to go up to the Pleiades, a man of Persian descent will bring it back to the earth" (Ruhul-Ma‘ani).
a
5:55.
1263
有一次穆圣曾被问到 “安拉将带领一个民族, 但不是你们” 这一句话指谁, 据记载那时他曾说: “如果对安拉的信仰升上昴 (宿) 星团, 有位波斯血统的人会把这信仰带回人间”。(رُوْحُ الْمَعَانِی, Ruhul-Ma‘ani)
2
یعنی اپنی جان ہی کو ثواب سے محروم رکھتا ہے۔
3
یہاں ثُمَّ کا لفظ ہے جس کے عام معنے ’’پھر‘‘ کے ہوتے ہیں۔ لیکن لغت میں ثُمَّ کے معنے ’’اور‘‘ بھی لکھے ہیں (مُغْنِی اللَّبِیب جلد اول ص۱۰۰ و املاء ابوالبقاء جلد۲ ص۱۲۵) اور وہی اردو میں چسپاں ہوتے ہیں۔ پس ہم نے ان کو اختیار کر لیا ہے۔
a
35:16.
b
5:55.
3816
Commentary:
The address in this verse is of general application. Miserliness is a deadly moral disease that eats into the vitals of man’s moral and spiritual well-being. Elsewhere the Quran has used very strong language about misers or niggardly people (9:35). When the Holy Prophet was once asked as to whom the words, "He will bring instead a people other than you," referred, he is reported to have said, "If Faith were to go up to the Pleiades, a man of Persian descent will bring it back to the earth" (Ruhul-Ma‘ani).
a
5:55.
2761
Miserliness is a deadly moral disease that eats into the vitals of man’s moral and spiritual well-being. Elsewhere, the Qur’an has used very strong language about such people (9:35).
2762
When the Holy Prophet was once asked as to whom the words, 'He will bring instead a people other than you,' referred, he is reported to have said, 'If Faith were to go up to the Pleiades, a man of Persian descent will bring it back to the earth' (Ruhul-Ma‘ani).
قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُو۟لِى بَأْسٍ شَدِيدٍ تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا۟ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنًا ۖ وَإِن تَتَوَلَّوْا۟ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا
اس آیت میں کسریٰ اور قیصر کے ساتھ کی جنگوں کا ذکر ہے۔ منافقوں سے کہا گیا ہے کہ اگر ان کے ساتھ جنگوں میں ہمت دکھاؤ گے تو قصور معاف ہو جائے گا‘ ورنہ خداتعالیٰ کا عذاب تمہیں ملے گا۔
حضرت عمر رضی اللہ عنہ کے زمانہ میں کچھ عرب رؤساء کے لڑکے آپ کے پاس آئے اور کہا ہم چاہتے ہیں کہ ہمارے باپ دادوں کے اعمال ہمارے راستہ میں حائل نہ ہوں۔ آپ ہمارے خاندانوں کو جانتے ہیں کوئی ایسی تدبیر بتائیں کہ یہ پچھلا داغ مٹ جائے۔ اس وقت حضرت عمر رضی اللہ عنہ کی آنکھوں میں آنسو آگئے اور بول نہ سکے۔ ہاتھ سے شام کی طرف اشارہ کیا اور اشارۃً بتایا کہ اگر وہاں چلے جاؤ تو شاید کفارہ ہو جائے۔ چنانچ
اس میں اشارہ ہے کہ وہ جنگیں بہت عرصہ تک لمبی چلی جائیں گی۔
یہ حکم نہیں کہ مسلمان ہونے تک ان سے لڑو بلکہ مستقبل کا صیغہ ہے اور واقعہ بتایا ہے کہ وہ دشمن جب تک مسلمان نہ ہوں گے تم سے لڑتے جائیں گے۔ چنانچہ روم اور فارس نے ایسا ہی کیا۔
The words, 'a people of mighty valour,' may refer to the mighty forces of the Byzantine and Iranian Empires which were far superior in material means and numbers than any other enemy the Muslims had met so far. The verse constituted a warning that the Muslims would come into conflict with those mighty foes and would have to wage prolonged wars with them till the latter would be completely defeated and brought to their knees. The laggards are here told that though they cannot be allowed to march against the Jews of Khaibar and partake of the booty, yet in the near future they would be called upon to fight against a much more powerful enemy and that, if they then responded to the call, they would receive a good reward. The verse also signifies that wars with the Byzantine and Iranian Empires would be fierce and long.
Commentary:
The words "a people of mighty valour," may refer to the mighty forces of the Byzantine and Iranian Empires which were far superior in means, material and numbers than any other enemy the Muslims had met so far. The verse constituted a warning that the Muslims would come into conflict with those mighty foes and would have to wage prolonged wars with them till the latter were broken and brought to their knees. The laggards are thus told that though they cannot be allowed to march against the Jews of Khaibar and partake of the booty, yet in the near future they would be called upon to fight against a much more powerful foe and, if they then responded to the call, they would receive a good reward. The verse also signifies that wars with the Byzantine and Iranian Empires would be fierce and long.
2
اس آیت میں کسریٰ اور قیصر کے ساتھ کی جنگوں کا ذکر ہے۔ منافقوں سے کہا گیا ہے کہ اگر ان کے ساتھ جنگوں میں ہمت دکھاؤ گے تو قصور معاف ہو جائے گا‘ ورنہ خداتعالیٰ کا عذاب تمہیں ملے گا۔
حضرت عمر رضی اللہ عنہ کے زمانہ میں کچھ عرب رؤساء کے لڑکے آپ کے پاس آئے اور کہا ہم چاہتے ہیں کہ ہمارے باپ دادوں کے اعمال ہمارے راستہ میں حائل نہ ہوں۔ آپ ہمارے خاندانوں کو جانتے ہیں کوئی ایسی تدبیر بتائیں کہ یہ پچھلا داغ مٹ جائے۔ اس وقت حضرت عمر رضی اللہ عنہ کی آنکھوں میں آنسو آگئے اور بول نہ سکے۔ ہاتھ سے شام کی طرف اشارہ کیا اور اشارۃً بتایا کہ اگر وہاں چلے جاؤ تو شاید کفارہ ہو جائے۔ چنانچ
3
اس میں اشارہ ہے کہ وہ جنگیں بہت عرصہ تک لمبی چلی جائیں گی۔
4
یہ حکم نہیں کہ مسلمان ہونے تک ان سے لڑو بلکہ مستقبل کا صیغہ ہے اور واقعہ بتایا ہے کہ وہ دشمن جب تک مسلمان نہ ہوں گے تم سے لڑتے جائیں گے۔ چنانچہ روم اور فارس نے ایسا ہی کیا۔
3827
Commentary:
The words "a people of mighty valour," may refer to the mighty forces of the Byzantine and Iranian Empires which were far superior in means, material and numbers than any other enemy the Muslims had met so far. The verse constituted a warning that the Muslims would come into conflict with those mighty foes and would have to wage prolonged wars with them till the latter were broken and brought to their knees. The laggards are thus told that though they cannot be allowed to march against the Jews of Khaibar and partake of the booty, yet in the near future they would be called upon to fight against a much more powerful foe and, if they then responded to the call, they would receive a good reward. The verse also signifies that wars with the Byzantine and Iranian Empires would be fierce and long.
2773
The words, 'a people of mighty valour,' may refer to the mighty forces of the Byzantine and Iranian Empires which were far superior in material means and numbers than any other enemy the Muslims had met so far. The verse constituted a warning that the Muslims would come into conflict with those mighty foes and would have to wage prolonged wars with them till the latter would be completely defeated and brought to their knees. The laggards are here told that though they cannot be allowed to march against the Jews of Khaibar and partake of the booty, yet in the near future they would be called upon to fight against a much more powerful enemy and that, if they then responded to the call, they would receive a good reward. The verse also signifies that wars with the Byzantine and Iranian Empires would be fierce and long.