ثَمُوۡدَا۠
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "ثَمُوۡدَا۠".
کَاَنۡ لَّمۡ یَغۡنَوۡا فِیۡہَاۤ ۗ اَلَاۤ اِنَّ ثَمُوۡدَا۠ کَفَرُوۡا رَبَّہُمۡ ۗ اَلَا بُعۡدًا لِّثَمُوۡدَ
10:25.
In v. 61 the words 'the people of Hud' have been added to the word, ‘Ad, for an historical reason, for ‘Ad is, in fact, the name of two tribes, the first ‘Ad and the second ‘Ad, and the words 'the people of Hud' have been added to show that it is the first and not the second ‘Ad that is meant there. But as Thamud was the name of one tribe only, the words 'the people of Salih' have been omitted, for their addition would have served no useful purpose.
10:25.
Commentary:
This verse is in substance part of the preceding verse, from which it has been separated to emphasize the greatness of the calamity that overtook the tribe of Thamud.
It is interesting to note that while in v. 61 the account of the ‘Ad concluded with the words, Behold! cursed are ‘Ad, the people of Hud, the verse under comment,, which concludes the account of the Thamud in almost identical words, simply says, Behold! cursed are the tribe of Thamud, omitting the words "the people of Salih." It would be wrong to assume that the words قوم ھود (the people of Hud) were added in v. 61 for the sake of rhyme. The Quran never adds or omits words simply for the sake of rhyme; every word added or omitted has a definite purpose. In v. 61 the words "the people of Hud" have been added to the word "‘Ad" for an historical reason, for ‘Ad is in fact the name of two tribes, the first ‘Ad and the second ‘Ad, and the words "the people of Hud" have been added to show that it is the first and not the second ‘Ad (nor in fact both ‘Ads) that are meant there. But as Thamud was the name of one tribe only, the words "the people of Salih" have been omitted, for their addition would have served no useful purpose.
c
10:25.
618
第61节经文中, “呼德人” 这几个字, 由于一个历史原因加在阿德这个字上, 因为, 实际上, 阿德是两个部族的名字, 第一阿德和第二阿德人, 而 “呼德人” 加上上面表明这是第一阿德人而不是那里说的第二阿德人。可是, 由于洒姆德只是一个部族的名字, “撒利人” 这些字就被省略了, 因为加上这些字也没有什么用处。
a
10:25.
1449
Commentary:
This verse is in substance part of the preceding verse, from which it has been separated to emphasize the greatness of the calamity that overtook the tribe of Thamud.
It is interesting to note that while in v. 61 the account of the ‘Ad concluded with the words, Behold! cursed are ‘Ad, the people of Hud, the verse under comment,, which concludes the account of the Thamud in almost identical words, simply says, Behold! cursed are the tribe of Thamud, omitting the words "the people of Salih." It would be wrong to assume that the words قوم ھود (the people of Hud) were added in v. 61 for the sake of rhyme. The Quran never adds or omits words simply for the sake of rhyme; every word added or omitted has a definite purpose. In v. 61 the words "the people of Hud" have been added to the word "‘Ad" for an historical reason, for ‘Ad is in fact the name of two tribes, the first ‘Ad and the second ‘Ad, and the words "the people of Hud" have been added to show that it is the first and not the second ‘Ad (nor in fact both ‘Ads) that are meant there. But as Thamud was the name of one tribe only, the words "the people of Salih" have been omitted, for their addition would have served no useful purpose.
a
10:25.
1329
In v. 61 the words 'the people of Hud' have been added to the word, ‘Ad, for an historical reason, for ‘Ad is, in fact, the name of two tribes, the first ‘Ad and the second ‘Ad, and the words 'the people of Hud' have been added to show that it is the first and not the second ‘Ad that is meant there. But as Thamud was the name of one tribe only, the words 'the people of Salih' have been omitted, for their addition would have served no useful purpose.