حَفِیۡظٍ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "حَفِیۡظٍ".
- a guardian
- a keeper
- watchful
Occurrences in Quran
Found 3 verses containing "حَفِیۡظٍ".
قَدۡ جَآءَکُمۡ بَصَآئِرُ مِنۡ رَّبِّکُمۡ ۖ فَمَنۡ اَبۡصَرَ فَلِنَفۡسِہٖ ۖ وَمَنۡ عَمِیَ فَعَلَیۡہَا ۚ وَمَاۤ اَنَا۠ عَلَیۡکُمۡ بِحَفِیۡظٍ
یعنی تم کو نافرمانی کی وجہ سے جو عذاب آئے اس سے بچا نہیں سکتا۔ یا بدیوں سے زبردستی بچا نہیں سکتا۔
7:204.
Basa’ir (plural of Basirah) means, proofs, arguments, signs, evidences (Lane).
Makes use of reason.
Shuts his eyes to truth and virtually becomes blind.
The duty of a Divine Prophet is confined to conveying what is revealed to him by God. It is not his business to compel people to accept it. Incidentally; the verse constitutes a refutation of the charge that Islam encourages or countenances the use of force for the propagation of its teaching.
7:204.
Commentary:
The word بصائر (proofs) also helps to explain the words, He reaches the eyes, occurring in the preceding verse and signifies that God reveals proofs by means of which man becomes able to know Him. By "proofs" is here meant the divine signs and evidences sent by God.
The words, whoever sees, mean, whoever makes use of his reason after proofs have been revealed to him by God. Similarly the words, whoever becomes blind, refer to such persons as shut their eyes to all truth and virtually make themselves blind.
The duty of the Holy Prophet described in the words, I am not a guardian over you, is only to convey what is revealed by God; it is not his responsibility to compel people to believe in God. Thus, the verse also provides a refutation of the baseless charge that Islam countenances compulsion in the propagation of religion.
d
7:204.
447
بَصَائِرْ (Basa’ir) 是 بَصِيْرَةْ (Basirah) 的复数, 其意思是, 证明、论证、迹象、明证 (Lane)。
448
使用推理或理智。
2
یعنی تم کو نافرمانی کی وجہ سے جو عذاب آئے اس سے بچا نہیں سکتا۔ یا بدیوں سے زبردستی بچا نہیں سکتا۔
a
7:204.
847
Commentary:
The word بصائر (proofs) also helps to explain the words, He reaches the eyes, occurring in the preceding verse and signifies that God reveals proofs by means of which man becomes able to know Him. By "proofs" is here meant the divine signs and evidences sent by God.
The words, whoever sees, mean, whoever makes use of his reason after proofs have been revealed to him by God. Similarly the words, whoever becomes blind, refer to such persons as shut their eyes to all truth and virtually make themselves blind.
The duty of the Holy Prophet described in the words, I am not a guardian over you, is only to convey what is revealed by God; it is not his responsibility to compel people to believe in God. Thus, the verse also provides a refutation of the baseless charge that Islam countenances compulsion in the propagation of religion.
d
7:204.
888
Basa’ir (plural of Basirah) means, proofs, arguments, signs, evidences (Lane).
889
Makes use of reason.
890
Shuts his eyes to truth and virtually becomes blind.
891
The duty of a Divine Prophet is confined to conveying what is revealed to him by God. It is not his business to compel people to accept it. Incidentally; the verse constitutes a refutation of the charge that Islam encourages or countenances the use of force for the propagation of its teaching.
بَقِیَّتُ اللّٰہِ خَیۡرٌ لَّکُمۡ اِنۡ کُنۡتُمۡ مُّؤۡمِنِیۡنَ ۚ وَمَاۤ اَنَا۠ عَلَیۡکُمۡ بِحَفِیۡظٍ
بَقِيَّة (Baqiyyah) 此处意为, 用公平诚实的方法以及按照安拉的律令所得的财富。它也可意为, 安拉所给的才艺和能力。见注释193。
Baqiyyah here signifies, wealth earned by fair and honest means and in accordance with the laws of God. It may also mean, God-given powers and capabilities. See also {309}.
Commentary:
The word بقیة (that which is left) is used to express goodness and perfection. The term بقیة القوم is applied to a person who is one of the best men of his people or community. See also 2:249. The word بقیة therefore, here signifies wealth earned by fair and honest means and in accordance with the laws of God. It may also mean God-given powers and capabilities.
By the words, I am not a keeper over you, Shu‘aib warns his people that they should not remain under the illusion that he would be able to save them from Divine punishment. The words embody the implication that such is the goodness of the Prophets of God that disbelievers, notwithstanding their hostility towards them, look upon them as a source of protection and blessing.
623
بَقِيَّة (Baqiyyah) 此处意为, 用公平诚实的方法以及按照安拉的律令所得的财富。它也可意为, 安拉所给的才艺和能力。见注释193。
1467
Commentary:
The word بقیة (that which is left) is used to express goodness and perfection. The term بقیة القوم is applied to a person who is one of the best men of his people or community. See also 2:249. The word بقیة therefore, here signifies wealth earned by fair and honest means and in accordance with the laws of God. It may also mean God-given powers and capabilities.
By the words, I am not a keeper over you, Shu‘aib warns his people that they should not remain under the illusion that he would be able to save them from Divine punishment. The words embody the implication that such is the goodness of the Prophets of God that disbelievers, notwithstanding their hostility towards them, look upon them as a source of protection and blessing.
1341
Baqiyyah here signifies, wealth earned by fair and honest means and in accordance with the laws of God. It may also mean, God-given powers and capabilities. See also {309}.
ہٰذَا مَا تُوۡعَدُوۡنَ لِکُلِّ اَوَّابٍ حَفِیۡظٍ